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Summative test in IPHP 11

Total questions: 48

Worksheet time: 2hrs 36mins

Name
Class
Date
1.

Who among the following philosophers refused to regard the human person as a composite of animality and rationality?

a)

A. Martin Buber and Karol Wojtyla

b)

B. Martin Heidegger and Martin Buber

c)

C. Karol Wojtyla and Martin Heidegger

d)

D. John Dewey

2.

The concept that emphasizes genuine human interaction through dialogue is called ______.

a)

A. Labeling

b)

B. Dialogue

c)

C. Empathy

d)

D. Exclusivity

3.

Intersubjectivity arises due to the _______.

a)

A. interaction between the self and the other

b)

B. I-It relationship

c)

C. use of people as objects

d)

D. absence of empathy

4.

Martin Buber’s book 'Ich und Du' describes a relationship termed as ______.

a)

A. I-It relation

b)

B. I-You relation

c)

C. We-relation

d)

D. I-Me relation

5.

The moral theory that emphasizes helping others, especially the vulnerable, is called ______.

a)

A. Ethics of Care

b)

B. Utilitarianism

c)

C. Deontology

d)

D. Moral Relativism

6.

The 'I-It' relationship refers to ______.

a)

A. Treating people as partners

b)

B. Using others as objects

c)

C. Dialogue between equals

d)

D. Empathetic care

7.

The 'I-You' relationship refers to ______.

a)

A. Using others for gain

b)

B. Seeing others as equals

c)

C. Avoiding interaction

d)

D. Labeling others

8.

Which of the following is a characteristic of intersubjectivity?

a)

A. Imposing beliefs on others

b)

B. Accepting differences

c)

C. Ignoring others’ views

d)

D. Avoiding contact

9.

Who emphasized that the human person is total, not dual?

a)

A. John Dewey

b)

B. Martin Buber

c)

C. Karol Wojtyla

d)

D. Aristotle

10.

Empathy is defined as ______.

a)

A. Feeling for others

b)

B. Feeling with others

c)

C. Feeling in others

d)

D. Ignoring others’ emotions

11.

Availability in intersubjectivity means ______.

a)

A. Being present for others

b)

B. Avoiding others

c)

C. Being self-centered

d)

D. Ignoring requests

12.

Alienation happens when ______.

a)

A. You respect others as equals

b)

B. You treat others as mere objects

c)

C. You empathize with others

d)

D. You engage in dialogue

13.

Intersubjectivity is best demonstrated by ______.

a)

A. Helping others in need

b)

B. Ignoring others

c)

C. Labeling people

d)

D. Avoiding relationships

14.

The ethical perspective of care encourages individuals to ______.

a)

A. Help others

b)

B. Focus only on self

c)

C. Avoid emotions

d)

D. Disregard others

15.

Karol Wojtyla viewed intersubjectivity as part of ______.

a)

A. We-relation

b)

B. I-It relation

c)

C. Individualism

d)

D. Totalitarianism

16.

Which of the following is NOT consistent with intersubjectivity?

a)

A. Accepting others’ uniqueness

b)

B. Imposing your will

c)

C. Engaging in dialogue

d)

D. Empathizing

17.

According to the module, labeling others negatively affects ______.

a)

A. Dialogue

b)

B. Relationships

c)

C. Society

d)

D. All of the above

18.

In the 'I-It' relationship, a person ______.

a)

A. Values others’ dignity

b)

B. Uses others as means

c)

C. Shows empathy

d)

D. Engages in care

19.

Which of the following songs was used to reflect intersubjectivity?

a)

A. Imagine

b)

B. Man in the Mirror

c)

C. Tatsulok

d)

D. Heal the World

20.

The term 'intersubjectivity' literally refers to ______.

a)

A. Self-reflection

b)

B. Between subjects

c)

C. One’s own feelings

d)

D. Isolation

21.

The philosopher who emphasized dialogue as essential to human relationships is ______.

a)

A. Martin Buber

b)

B. Aristotle

c)

C. Descartes

d)

D. Kant

22.

The moral obligation to respond to others’ needs comes from ______.

a)

A. Ethics of Care

b)

B. Deontology

c)

C. Utilitarianism

d)

D. Existentialism

23.

Empathy helps in ______.

a)

A. Understanding others’ emotions

b)

B. Avoiding connections

c)

C. Imposing one’s will

d)

D. Creating distance

24.

The 'I-We' relation according to Wojtyla highlights ______.

a)

A. Individual isolation

b)

B. Human community

c)

C. Conflict

d)

D. Materialism

25.

The earliest and simplest form of society is the ______.

a)

A. Feudal

b)

B. Horticultural

c)

C. Pastoral

d)

D. Hunting and Gathering

26.

These establish and define acceptable behavior with punishments for violation.

a)

A. Folkways

b)

B. Laws

c)

C. Norms

d)

D. Mores

27.

The family, school, and religion are examples of ______.

a)

A. Social Classes

b)

B. Social Institutions

c)

C. Social Systems

d)

D. Social Roles

28.

Norms and laws that regulate interactions give rise to ______.

a)

A. Social Institutions

b)

B. Social System

c)

C. Social Classes

d)

D. Social Roles

29.

Society may be defined as ______.

a)

A. A lasting association for mutual help

b)

B. A temporary organization

c)

C. A political state

d)

D. A random group

30.

According to Aristotle, the human person is a ______.

a)

A. Rational animal

b)

B. Political animal

c)

C. Spiritual being

d)

D. Social outcast

31.

Which of the following is NOT a form of society?

a)

A. Agrarian

b)

B. Industrial

c)

C. Virtual

d)

D. Mystical

32.

The 'generation gap' refers to ______.

a)

A. Differences in views due to age

b)

B. Cultural uniformity

c)

C. Economic inequality

d)

D. Lack of education

33.

Which of the following acts is NOT a taboo?

a)

A. Eating pork (in Islam)

b)

B. Touching a chief’s shadow

c)

C. Chewing food loudly

d)

D. Executive clemency

34.

Social roles refer to ______.

a)

A. Expected behaviors

b)

B. Economic activities

c)

C. Cultural dances

d)

D. Religious laws

35.

Which of the following best describes a 'social system'?

a)

A. Patterned set of relationships

b)

B. Set of moral rules

c)

C. Religious rituals

d)

D. Cultural beliefs

36.

Which type of society is characterized by large-scale farming?

a)

A. Hunting

b)

B. Pastoral

c)

C. Agrarian

d)

D. Industrial

37.

Which society emerged after industrialization?

a)

A. Post-industrial

b)

B. Feudal

c)

C. Agricultural

d)

D. Pastoral

38.

Which of the following defines 'folkways'?

a)

A. Formal laws

b)

B. Traditions without punishment

c)

C. Religious taboos

d)

D. Political policies

39.

The philosophy of individualism regards the person as ______.

a)

A. Independent of state

b)

B. Dependent on society

c)

C. Controlled by state

d)

D. Collective

40.

Totalitarianism regards the state as ______.

a)

A. Inferior to individuals

b)

B. All-powerful

c)

C. Equal to society

d)

D. Optional

41.

Virtual societies became possible due to ______.

a)

A. Religion

b)

B. Technology

c)

C. Agriculture

d)

D. Tradition

42.

Which of the following describes mores?

a)

A. Customs tied to morality

b)

B. Government laws

c)

C. Trade rules

d)

D. Cultural trends

43.

According to Vatican II, society is ______.

a)

A. Optional for humans

b)

B. A vital necessity

c)

C. A government idea

d)

D. A social invention

44.

Social values such as cooperation and respect maintain ______.

a)

A. Orderly society

b)

B. Chaos

c)

C. Inequality

d)

D. Isolation

45.

The main difference between hunting and pastoral societies is ______.

a)

A. Domestication of animals

b)

B. Use of tools

c)

C. Size of family

d)

D. Beliefs

46.

The human person in society is seen as ______.

a)

A. A being with others

b)

B. A self-centered being

c)

C. A political being only

d)

D. Unrelated to others

47.

The industrial society is marked by ______.

a)

A. Machines and factories

b)

B. Nomadic lifestyle

c)

C. Small population

d)

D. Handmade crafts

48.

A society where interactions happen online is called ______.

a)

A. Virtual society

b)

B. Horticultural

c)

C. Feudal

d)

D. Industrial