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Worksheets

OLPAIN 3 2025

Total questions: 98

Worksheet time: 49mins

Name
Class
Date
1.

Reading الَّذِينَ belongs to the tajwid rule ....

a)

Alif-lam qamariyah

b)

Alif-lam syamsiyah

c)

Idgham with ghunnah

d)

Ikhfa’

2.

In the reading ٱلنَّاسِ (an-nāsi) there is the tajwid rule ....

a)

Alif-lam qamariyah

b)

Alif-lam syamsiyah

c)

Qalqalah

d)

Idzhar

3.

In QS Al-Baqarah/2:285, the word ٱللَّهِ (Allāhi) contains the tajwid rule ....

a)

Alif-lam qamariyah

b)

Alif-lam syamsiyah

c)

Lafz al-jalalah read heavy (tafkhīm)

d)

Lafz al-jalalah read light (tarqīq)

4.

In QS An-Nisa/4:150, the word أُولَٰئِكَ contains the tajwid rule ....

a)

Alif-lam qamariyah

b)

Alif-lam syamsiyah

c)

Mad wajib muttasil

d)

Idgham without ghunnah

5.

The reading إِيمَانِ in QS Ali Imran/3:102 contains the tajwid rule ....

a)

Idgham with ghunnah

b)

Idgham without ghunnah

c)

Ghunnah (nasalization of two counts)

d)

Qalqalah

6.

In QS Luqman/31:33, the word نُّونِ has the tajwid rule ....

a)

Idgham without ghunnah

b)

Ghunnah

c)

Idzhar

d)

Mad ‘ārid lissukūn

7.

The phrase رَبِّكَ فِي in QS Al-Baqarah/2:256 contains the tajwid rule ....

a)

Idgham with ghunnah

b)

Idgham without ghunnah

c)

Ikhfa’

d)

Idzhar

8.

In QS Al-Qashash/28:85, the reading مُّكَ فِيهِ contains the tajwid rule ....

a)

Idgham with ghunnah

b)

Idgham without ghunnah

c)

Ikhfa’

d)

Iqlab

9.

In QS Az-Zumar/39:9, the waqaf sign م means ....

a)

Waqaf lāzim (must stop)

b)

Waqaf jāiz (may stop)

c)

Do not stop

d)

Waqaf ta’ānuq

10.

In QS Al-Baqarah/2:156, the word ٱللَّهُ contains the type of mad ....

a)

Mad ṭabī‘ī

b)

Mad wajib muttasil

c)

Mad jaiz munfasil

d)

Mad ‘ārid lissukūn

11.

QS Al-Baqarah/2:285 and QS An-Nisa/4:150 emphasize the importance of ....

a)

Tolerance

b)

Boasting

c)

Greed

d)

Breaking promises

12.

Which attitude reflects the teaching of QS Ali Imran 3:102?

a)

Being patient when facing hardship

b)

Always being God‑fearing in every situation

c)

Competing in seeking knowledge

d)

Loving one’s homeland

13.

QS Luqman 31:33 reminds people to do what?

a)

Be patient during tests

b)

Not be deceived by worldly life

c)

Keep the heart clean

d)

Seek knowledge sincerely

14.

QS Al‑Baqarah 2:256 affirms what principle?

a)

There is no compulsion in religion

b)

Muslims must be united

c)

Every deed depends on one’s intention

d)

Seeking knowledge is obligatory for Muslims

15.

The content of QS Al‑Qashash 28:85 encourages Muslims to do what?

a)

Love the homeland and keep striving

b)

Increase patience

c)

Avoid hypocrisy

d)

Practice trust in Allah (tawakal)

16.

QS An‑Nisa 4:66 teaches that a Muslim should do what?

a)

Respect the commands of Allah and the Messenger

b)

Avoid excessiveness in religion

c)

Seek knowledge to the highest level

d)

Spread greetings and affection

17.

QS At‑Taubah 9:122 teaches the importance of what?

a)

Brotherhood

b)

Knowledge and da’wah

c)

Social justice

d)

Obedience to parents

18.

QS Al‑Mujadalah 58:11 states that believers who have knowledge will what?

a)

Have the same rank as disbelievers

b)

Be raised in rank by Allah

c)

No longer need to study

d)

Must become leaders

19.

QS Az‑Zumar 39:9 shows the virtue of what?

a)

Seeking knowledge and worshiping at night

b)

Giving charity secretly

c)

Forgiving others

d)

Helping those in need

20.

QS Al‑Baqarah 2:155–156 and QS Ali Imran 3:200 teach about what?

a)

Patience, trust in Allah, and steadfast faith when facing trials

b)

The obligation to seek knowledge

c)

The prohibition of despair

d)

The importance of Islamic brotherhood

21.

Believing that Allah hears every sound, even the voice of the heart, is faith in Allah through which attribute?

a)

Al‑Bashir (The All‑Seeing)

b)

As‑Sami’ (The All‑Hearing)

c)

Al‑‘Alim (The All‑Knowing)

d)

Al‑Qadir (The All‑Powerful)

22.

The obligatory attribute of Allah that means All-Knowing of everything is

a)

Al-'Alim

b)

Al-Hakim

c)

Al-Ghaffar

d)

Al-Karim

23.

Evidence about faith in Allah in Surah Al-Baqarah verse 285 includes the statement

a)

The Messenger believes in what was revealed to him from his Lord, and so do the believers.

b)

Allah does not burden a person beyond his capacity.

c)

Establish prayer and give zakat.

d)

Indeed, Allah is Most Loving and Most Merciful.

24.

One thing that can strengthen faith in Allah is

a)

Remembering other people's sins

b)

Realizing Allah's blessings and being grateful for them

c)

Ignoring Allah's commands

d)

Despairing of Allah's mercy

25.

The number of angels we are required to believe in is

a)

8

b)

9

c)

10

d)

12

26.

The duty of the angel Jibril is

a)

Blowing the trumpet

b)

Delivering revelation

c)

Taking souls

d)

Guarding Paradise

27.

Evidence about faith in angels in Surah Al-Baqarah verse 285 states

a)

They believe in Allah, His angels, His Books, and His messengers.

b)

Indeed, human deeds are rewarded according to their intentions.

c)

Whoever believes in Allah and the Last Day should speak good words.

d)

Allah is with those who are patient.

28.

A behavior that reflects faith in the recording angels Raqib and Atid is

a)

Hiding wrongdoing

b)

Being careful in actions and speech

c)

Not caring about one's deeds

d)

Boasting

29.

The Zabur was revealed to the prophet

a)

Moses

b)

Jesus

c)

David

d)

Abraham

30.

A function of believing in Allah’s Books is

a)

Affirming every text without understanding its meaning

b)

Making them a guide for life and a path to happiness

c)

Memorizing every Book in full

d)

Comparing the Books to find their weaknesses

31.

Evidence of faith in the Book in Surah Al-Baqarah verse 2 states

a)

This Book (the Qur’an) has no doubt in it; a guidance for the God-conscious.

b)

Indeed, We sent it down on the Night of Decree.

c)

Read in the name of your Lord who created.

d)

There is no compulsion in religion.

32.

A behavior that reflects faith in Allah’s Book is

a)

Practicing the Qur’an’s teachings in daily life

b)

Keeping the Qur’an only in a high place

c)

Reading the Qur’an without understanding its meaning

d)

Letting the Qur’an gather dust

33.

The first messenger sent by Allah was

a)

Noah

b)

Adam

c)

Idris

d)

Abraham

34.

The messenger who received the Injil (Gospel) was

a)

Moses

b)

Jesus

c)

Abraham

d)

David

35.

Evidence about faith in messengers in Surah An-Nisa verses 150–151 explains that

a)

We must not discriminate among Allah’s messengers.

b)

All messengers came from the Arab people.

c)

A messenger is sent only to one specific nation.

d)

Messengers live forever.

36.

A behavior that reflects faith in the messengers is

a)

Emulating the character of Prophet Muhammad

b)

Worshiping the Prophet out of love

c)

Considering the Prophet’s message no longer relevant

d)

Ignoring the Prophet’s sunnah

37.

The day when all human deeds will be accounted is called …

a)

Yaumul Mahsyar

b)

Yaumul Ba’ats

c)

Yaumul Hisab

d)

Yaumul Mizan

38.

One minor sign of the Day of Judgment is …

a)

The sun rises from the west

b)

The destruction of the Ka’bah

c)

Widespread adultery and immorality

d)

The second blowing of the trumpet

39.

Qada and Qadar mean …

a)

Allah’s decrees and decisions for His creatures

b)

Good deeds done by humans

c)

Deeds accepted by Allah

d)

Commands and prohibitions

40.

Sincerity (ikhlas) means …

a)

Doing something to be praised by others

b)

Doing something to gain worldly rewards

c)

Doing deeds purely for Allah

d)

Doing deeds just to follow others

41.

Evidence showing the importance of sincerity is Allah’s words in QS Al-Bayyinah verse 5, which mean …

a)

“Indeed, Allah loves those who are patient.”

b)

“They were only commanded to worship Allah, making their obedience purely for Him.”

c)

“Indeed, with hardship there is ease.”

d)

“Indeed, Allah is with those who are mindful.”

42.

An example of sincere behavior in daily life is …

a)

Giving charity to be praised by others

b)

Helping a friend without expecting any reward

c)

Helping a friend only because the teacher told you to

d)

Donating just to become famous

43.

Being grateful (bersyukur) means …

a)

Complaining about Allah’s decree

b)

Using blessings only as you wish

c)

Acknowledging Allah’s favors, praising Him, and using them in the right way

d)

Boasting about the blessings you have

44.

Evidence showing the importance of gratitude is found in QS Ibrahim verse 7, which means …

a)

“Indeed, with hardship there is ease.”

b)

“Indeed, Allah does not change the condition of a people …”

c)

“If you are grateful, surely I will increase My favor to you.”

d)

“And do not cause corruption on the earth.”

45.

An example of grateful behavior at school is …

a)

Cheating during a test

b)

Studying diligently so the knowledge is useful

c)

Complaining because there is too much homework

d)

Refusing to help a classmate

46.

One expression of love for the Prophet Muhammad is …

a)

Imitating his noble character in daily life

b)

Worshiping him

c)

Only praising him without following his example

d)

Refusing to recite salawat

47.

Evidence about the command to love the Prophet Muhammad is in QS Al-Ahzab verse 21, which means …

a)

“Certainly, in the Messenger of Allah you have a good example.”

b)

“Help one another in goodness.”

c)

“Indeed, Allah loves those who repent.”

d)

“Be mindful of Allah wherever you are.”

48.

An example of loving the Prophet in daily life is …

a)

Disobeying his sunnah

b)

Reciting salawat every day

c)

Belittling his teachings

d)

Not following his patient attitude

49.

Husnuzan (having good assumptions) means …

a)

Thinking badly of others

b)

Thinking well of Allah and other people

c)

Refusing to trust anyone

d)

Blaming others without evidence

50.

Evidence about husnuzan is found in QS Al-Hujurat verse 12, which means …

a)

“Indeed, some suspicion is sin.”

b)

“Indeed, Allah loves those who are mindful.”

c)

“Help one another in goodness.”

d)

“Do not insult one another.”

51.

An example of husnuzan behavior at school is …

a)

Not accusing classmates without proof

b)

Spreading rumors about classmates

c)

Assuming a friend is lazy without asking

d)

Laughing when a friend makes a mistake

52.

Allah commands Muslims to love one another. The hadith that means "A person does not truly believe until he loves his brother as he loves himself" is ...

a)

“A person does not truly believe until he loves his brother as he loves himself.”

b)

“Cleanliness is part of faith.”

c)

“A strong person is one who can defeat others.”

d)

“Seek knowledge even to China.”

53.

An example of showing love to others is ...

a)

Mocking a friend who is poor

b)

Helping a friend who is in difficulty

c)

Hurting a friend's feelings

d)

Showing off

54.

One benefit of loving others is ...

a)

Causing hostility

b)

Strengthening brotherhood

c)

Creating division

d)

Making others jealous

55.

Loving the natural environment means ...

a)

Using nature without limits

b)

Caring for, maintaining, and preserving Allah’s creation

c)

Throwing trash anywhere

d)

Cutting down trees carelessly

56.

Evidence about protecting nature appears in QS. Al-A’raf verse 56, which means ...

a)

“Indeed, with hardship there is ease.”

b)

“And do not cause corruption on the earth.”

c)

“Indeed, Allah loves those who are pious.”

d)

“If you are grateful, I will surely increase you.”

57.

An example of loving the environment is ...

a)

Throwing trash into the river

b)

Planting trees and keeping things clean

c)

Burning plastic trash anywhere

d)

Damaging plants in the school garden

58.

An attitude that shows love toward animals is ...

a)

Hurting animals for fun

b)

Feeding pets properly

c)

Caging animals without giving food

d)

Throwing stones at cats on the street

59.

Protecting the environment is a form of ...

a)

A government task

b)

Love for Allah’s creation

c)

A useless action

d)

Only a teacher’s duty

60.

Sujud sahwi is performed when someone ...

a)

Forgets to recite the opening prayer (doa iftitah)

b)

Intentionally leaves a pillar of the prayer

c)

Forgets the number of rakaat or feels doubtful in prayer

d)

Forgets the opening takbir (takbiratul ihram)

61.

Prostration of tilawah is performed when ...

a)

hearing the call to prayer (adhan)

b)

reading or hearing a verse of prostration (sajdah)

c)

finishing congregational prayer

d)

performing a sunnah prayer

62.

Prostration of gratitude (sujud syukur) is done as a sign of ...

a)

regret for sins

b)

gratitude for Allah’s favor

c)

perfecting the prayer

d)

asking forgiveness for sins

63.

The evidence for sujud syukur is found in the hadith narrated by ...

a)

Bukhari and Muslim

b)

Abu Dawud

c)

Tirmidhi

d)

Ahmad

64.

Friday prayer is obligatory for ...

a)

small children

b)

women

c)

Muslim men who are mature and resident

d)

travelers

65.

The number of raka‘at in the Friday prayer is ...

a)

two raka‘at

b)

four raka‘at

c)

three raka‘at

d)

five raka‘at

66.

In the Friday prayer, the khatib must ...

a)

make a supplication before the adhan

b)

deliver two sermons

c)

proclaim the iqamah

d)

act as a follower (ma’mum)

67.

The evidence for the Friday prayer is in Qur’an Surah ...

a)

Al-Jumu‘ah verse 9

b)

Al-Baqarah verse 183

c)

Al-Ma‘un verse 4

d)

Al-Ikhlas verse 1

68.

The correct order of handling a deceased person is ...

a)

praying – washing – burying – shrouding

b)

washing – shrouding – praying – burying

c)

shrouding – burying – praying – washing

d)

washing – burying – praying – shrouding

69.

The funeral prayer is performed without ...

a)

takbir

b)

bowing (ruku‘) and prostration (sujud)

c)

salutation (salam)

d)

supplication (dua)

70.

The ruling of praying over a Muslim’s body (salat al-janazah) is ...

a)

fard ‘ain (individual obligation)

b)

sunnah

c)

fard kifayah (collective obligation)

d)

obligatory only for the family

71.

The evidence about honoring the deceased appears in a hadith of the Prophet SAW whose meaning is ...

a)

“Indeed covering another’s faults brings great reward.”

b)

“Breaking the bone of a dead person is like breaking the bone of a living person.”

c)

“Whoever prays over a corpse will have his sins forgiven.”

d)

“Do not weep excessively for the dead.”

72.

Hajj is obligatory for ...

a)

all Muslims without condition

b)

Muslims who are physically and financially able

c)

children and the elderly

d)

those who do not yet believe

73.

One of the pillars of hajj is ...

a)

farewell tawaf (tawaf wada‘)

b)

sa‘i between Safa and Marwah

c)

cutting the hair

d)

throwing the pebbles (jumrah)

74.

The evidence for the obligation of hajj is in Qur’an Surah ...

a)

Ali ‘Imran verse 97

b)

Al-Baqarah verse 183

c)

Al-Hajj verse 1

d)

An-Nur verse 55

75.

‘Umrah differs from hajj because ...

a)

its time is limited to the month of Dhu al-Hijjah

b)

there is no standing at Arafah (wuquf)

c)

it must be done in Ramadan

d)

it does not require tawaf

76.

Sacrificial animals are slaughtered on the dates …

a)

8 Dhu al-Hijjah

b)

9 Dhu al-Hijjah

c)

10–13 Dhu al-Hijjah

d)

14–15 Dhu al-Hijjah

77.

The aqiqah for a baby boy is …

a)

one goat

b)

two goats

c)

three goats

d)

four goats

78.

In the fiqh schools, rukhshah means …

a)

a concession in carrying out religious law due to an excuse

b)

an extra obligation for believers

c)

a prohibition for people who are ill

d)

a virtue for wealthy people

79.

The founder of the Umayyad Dynasty is …

a)

Muawiyah ibn Abu Sufyan

b)

Umar ibn Khattab

c)

Uthman ibn Affan

d)

Abd al-Malik ibn Marwan

80.

The capital city of the Umayyad government was located in …

a)

Baghdad

b)

Damascus

c)

Cairo

d)

Medina

81.

A main characteristic of the Umayyad government was …

a)

a democratic caliphate system

b)

a hereditary monarchy system

c)

a full shura (consultation) system

d)

a government based on the people

82.

The figure known for expanding Islamic territory to Spain during the Umayyad era was …

a)

Khalid ibn al-Walid

b)

Tariq ibn Ziyad

c)

Umar ibn Abd al-Aziz

d)

Harun al-Rashid

83.

The peak of Islamic scientific achievement occurred during the era of …

a)

the Umayyads

b)

the Abbasids

c)

the Fatimids

d)

the Safavids

84.

The center of government of the Abbasid Dynasty was in …

a)

Damascus

b)

Baghdad

c)

Cairo

d)

Istanbul

85.

Caliph Harun al-Rashid is famous for …

a)

founding the first university in the Islamic world

b)

running an authoritarian government

c)

sending diplomatic envoys to Europe

d)

conquering Andalusia

86.

The renowned scientific institution in the Abbasid period was …

a)

Bayt al-Hikmah (House of Wisdom)

b)

Dar al-Ulum

c)

Bayt al-Mal

d)

Nizamiyya Madrasa

87.

The Fatimid Dynasty was centered in the city of …

a)

Baghdad

b)

Cairo

c)

Damascus

d)

Qayrawan

88.

The school of law that formed the basis of Fatimid rule was …

a)

Shafi'i

b)

Hanafi

c)

Maliki

d)

Isma'ili Shi'a

89.

One important legacy of the Fatimid Dynasty that still exists today is …

a)

Al-Azhar Mosque

b)

Umayyad Mosque

c)

Masjid al-Haram

d)

Quba Mosque

90.

The Ottoman (Turkish) Empire was founded by …

a)

Osman Gazi

b)

Mehmed II

c)

Suleiman al-Qanuni

d)

Bayezid I

91.

The conquest of Constantinople by Sultan Mehmed II occurred in the year …

a)

1440

b)

1453

c)

1465

d)

1471

92.

The center of government of the Ottoman Turkish Dynasty was in ...

a)

Baghdad

b)

Damascus

c)

Istanbul (Constantinople)

d)

Cairo

93.

The Safavid Dynasty is known for making the ... school its official state madhhab.

a)

Shafi'i

b)

Hanafi

c)

Shia Ithna Ashariyah

d)

Hanbali

94.

The Safavid Dynasty arose in the region of ...

a)

Persia (Iran)

b)

Egypt

c)

Turkey

d)

India

95.

The Mughal Dynasty was founded by ...

a)

Akbar

b)

Babur

c)

Aurangzeb

d)

Humayun

96.

The grand building Taj Mahal is a legacy of ...

a)

Akbar

b)

Aurangzeb

c)

Shah Jahan

d)

Babur

97.

The wisdom of studying Islamic civilization is ...

a)

So that we can copy a monarchy system

b)

So that we know the weaknesses of the Muslim community in the past

c)

So that we can take lessons and examples from their progress

d)

So that we can boast about the glory of Islam

98.

One value that can be emulated from classical Islamic civilization is ...

a)

Zeal for seeking knowledge and interfaith tolerance

b)

Sectarian fanaticism and war

c)

Luxury in life

d)

Arrogance of power