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Worksheets

Untitled Quiz

Total questions: 60

Worksheet time: 30mins

Name
Class
Date
1.

In the early phase in Makkah, the Prophet Muhammad’s preaching was carried out secretly because ...

a)

there was a prohibition from the Romans

b)

the Muslim community was already strong

c)

social pressure and threats from Quraysh

d)

revelation had not yet descended

2.

The Quraysh figure who most strongly opposed the Prophet’s preaching during the Makkah period was ...

a)

Abu Talib

b)

Abu Jahl

c)

Abdullah ibn Mas‘ud

d)

Hamzah ibn Abdul Muttalib

3.

The migration (Hijrah) to Madinah had strategic significance for Islamic preaching because ...

a)

Islam began spreading outside the Arabs

b)

Muslims gained freedom of worship and political authority

c)

the Prophet stopped preaching

d)

Makkah was abandoned forever

4.

The Charter of Madinah shows that the Prophet Muhammad was a ...

a)

military commander

b)

devout worshipper

c)

statesman and leader of a plural society

d)

successful merchant

5.

The main difference between preaching in the Makkah and Madinah periods lies in ...

a)

the language used

b)

the target audience

c)

the emphasis on creed and law

d)

the number of verses revealed

6.

One severe trial faced during the Makkah era was ...

a)

the Battle of Badr

b)

the Quraysh boycott against Banu Hashim

c)

the Battle of Khandaq

d)

the Treaty of Hudaybiyyah

7.

The primary purpose of building the Prophet’s Mosque (Masjid Nabawi) in Madinah was ...

a)

a marketplace

b)

a military base

c)

a center for worship, education, and social life

d)

a residence for companions

8.

The Ansar played an important role in the Madinah preaching because they ...

a)

controlled trade

b)

fully assisted the Muhajirun

c)

became the main war troops

d)

expelled the Quraysh

9.

The essence of the Prophet’s preaching in Makkah was ...

a)

hudud punishments

b)

monotheism (tawhid) and morals

c)

governmental politics

d)

Islamic economics

10.

The event of Isra’ and Mi‘raj functioned as ...

a)

a political preaching strategy

b)

a test of the Muslims’ faith

c)

preparation for the Hijrah

d)

the beginning of open preaching

11.

The Second ‘Aqabah Pledge signified ...

a)

the victory of Islam

b)

full support from the residents of Yathrib

c)

the defeat of Quraysh

d)

the first major war

12.

The success of preaching in Madinah was inseparable from the Prophet’s attitude, which was ...

a)

authoritarian

b)

discriminatory

c)

tolerant and just

d)

harsh toward non-Muslims

13.

The main content of Surah Al-‘Alaq verses 1–5 is ...

a)

the command to pray

b)

the prohibition of shirk

c)

the command to read and seek knowledge

d)

the law of jihad

14.

In Surah Al-Mujadilah verse 11, Allah raises the ranks of those who ...

a)

are wealthy

b)

are knowledgeable and faithful

c)

are powerful

d)

merely perform good deeds

15.

The tajwid ruling for the phrase “min rabbihim” is ...

a)

idgham with ghunnah

b)

ikhfa

c)

izhar

d)

iqlab

16.

The hadith “Talab al-‘ilm faridah ‘ala kulli Muslim” indicates that seeking knowledge is ...

a)

sunnah

b)

obligatory (wajib)

c)

makruh

d)

mubah

17.

Mad jaiz munfasil occurs when ...

a)

a mad letter meets a dead letter

b)

a mad letter meets hamzah within one word

c)

a mad letter meets hamzah in the following word

d)

a mad letter meets a shaddah (tashdid)

18.

According to Islam, one wisdom of seeking knowledge is ...

a)

obtaining wealth

b)

raising the rank of a person

c)

becoming famous

d)

acquiring power

19.

The tajwid ruling for the word “an‘amta” is ...

a)

ikhfa

b)

izhar

c)

idgham

d)

iqlab

20.

Scholars are called the heirs of the prophets because they ...

a)

possess wealth

b)

control politics

c)

inherit knowledge and preaching

d)

become state leaders

21.

Qalqalah sughra is found with the letter ...

a)

ba

b)

jim

c)

mim

d)

nun

22.

The superiority of a knowledgeable person compared to a devoted worshipper, according to the hadith, is like ...

a)

the sun and the moon

b)

the stars and the earth

c)

light and darkness

d)

the Prophet and his companions

23.

Ikhfa haqiqi occurs when a noon sakinah meets ...

a)

the letters ي ر م ل و ن

b)

the letter ب

c)

one of the 15 letters of ikhfa

d)

alif

24.

Pursuing knowledge in Islam must be based on …

a)

Personal profit

b)

Sincerity

c)

Social status

d)

Fame

25.

The Asmaul Husna “Al-‘Adl” means …

a)

Most Compassionate

b)

Most Just

c)

Most Wise

d)

All-Knowing

26.

Believing in Asmaul Husna encourages a Muslim to …

a)

Fear people

b)

Exhibit noble character

c)

Be passive

d)

Isolate oneself

27.

The obligatory attribute of Allah that indicates His existence is …

a)

Qidam (pre-eternity)

b)

Baqa (everlasting)

c)

Wujud (existence)

d)

Mukhalafatu lil hawadits (unlike creation)

28.

An impossible attribute for Allah is …

a)

Hearing (Sama’)

b)

Seeing (Basar)

c)

Perishing (Fana)

d)

Power (Qudrah)

29.

The Prophet Muhammad’s attribute “amanah” means …

a)

Honest

b)

Intelligent

c)

Trustworthy

d)

Conveying

30.

The attribute “fathanah” of the Prophet Muhammad means …

a)

Gentle

b)

Intelligent

c)

Honest

d)

Patient

31.

An example of emulating the Prophet’s truthfulness (siddiq) is …

a)

Being brave

b)

Telling the truth even when difficult

c)

Being wealthy

d)

Being disciplined

32.

The Asmaul Husna “Al-Hakim” encourages people to …

a)

Act arbitrarily

b)

Be wise

c)

Get angry quickly

d)

Delay decisions

33.

A permissible (jaiz) human trait for a Prophet is …

a)

Forgetfulness in worldly matters

b)

Lying

c)

Betrayal

d)

Hiding revelation

34.

Believing in the Prophet’s attributes protects the community from …

a)

Mistakes

b)

Deviation in creed

c)

Poverty

d)

Disease

35.

The Asmaul Husna “Ar-Rahman” relates to …

a)

Allah’s justice

b)

Allah’s mercy to all creatures

c)

Allah’s power

d)

Allah’s knowledge

36.

The Prophet Muhammad’s foremost model in social life is …

a)

Authority

b)

Noble character

c)

Wealth

d)

Strength

37.

The main purpose of thaharah (purification) is …

a)

Physical cleanliness

b)

Purity for worship

c)

Health

d)

Tradition

38.

Water that is valid for purification is …

a)

Coffee

b)

Tea

c)

Rainwater

d)

Syrup

39.

An example of light impurity (najis mukhaffafah) is …

a)

Blood

b)

Urine of a baby boy

c)

Carcass

d)

Animal filth

40.

The way to purify heavy impurity (najis mughallazah) is …

a)

Wash once

b)

Wipe dry

c)

Wash seven times, one with soil

d)

Sun-dry

41.

The first pillar of wudu is …

a)

Washing the hands

b)

Intention

c)

Washing the face

d)

Rinsing the mouth

42.

One condition for the validity of prayer is …

a)

Covering the aurat

b)

Reciting the qunut supplication

c)

Sitting for tashahhud

d)

Saying the salam

43.

A verbal (qauli) pillar of prayer is …

a)

Standing

b)

Bowing (ruku’)

c)

Takbiratul ihram

d)

Prostration (sujud)

44.

A prayer performed before an obligatory prayer is called …

a)

Sunnah rawatib

b)

Tahajud

c)

Witir

d)

Dhuha

45.

A wisdom of praying in congregation is …

a)

Saving time

b)

Fostering unity

c)

Being easier

d)

Finishing faster

46.

The ruling of reciting Al-Fatihah in prayer is …

a)

Sunnah

b)

Makruh

c)

Obligatory (wajib)

d)

Permissible (mubah)

47.

The prayer that has no bowing (ruku’) or prostration (sujud) is …

a)

Funeral prayer

b)

Istisqa (rain prayer)

c)

Kusuf (eclipse prayer)

d)

Eid prayer

48.

A person’s wudu becomes invalid when …

a)

Falling into deep sleep

b)

Thinking

c)

Smiling

d)

Putting on shoes

49.

Arabic word for "head" is ...

a)

يد

b)

رأس

c)

رجل

d)

عين

50.

The word "عين" means ...

a)

hand

b)

eye

c)

foot

d)

mouth

51.

Arabic word for "father" is ...

a)

أم

b)

أخ

c)

أب

d)

جد

52.

The word "أم" means ...

a)

older sibling

b)

grandmother

c)

mother

d)

aunt

53.

Arabic word for "older brother" is ...

a)

أخت

b)

أخ

c)

عم

d)

خال

54.

The plural of "يد" (hand) is ...

a)

أيدي

b)

أید

c)

أیدٍ

d)

يدي

55.

Arabic word for "grandfather" is ...

a)

جد

b)

جدة

c)

عم

d)

خال

56.

The word "رجل" means ...

a)

hand

b)

head

c)

foot

d)

eye

57.

Arabic word for "younger sister" is ...

a)

أخت

b)

بنت

c)

أم

d)

خالة

58.

Choose the correct pair ...

a)

عين – ear

b)

يد – hand

c)

رأس – foot

d)

رجل – hand

59.

Arabic word for "daughter" is ...

a)

ابن

b)

بنت

c)

أخت

d)

أم

60.

The word "أسرة" means ...

a)

house

b)

school

c)

family

d)

neighbor