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Marxist–Leninist Philosophy Multiple Choice Worksheet (Grade 13)

Total questions: 119

Worksheet time: 3570secs

Name
Class
Date
1.

Choose the correct option: In the viewpoint of dialectical materialism, which statement about chance and necessity is accurate?

a)

Chance has no role in the development of things.

b)

Necessity alone determines development; chance is irrelevant.

c)

Both chance and necessity play roles in development, each to a certain extent.

d)

Chance has a role only outside the development of things.

2.

Choose the correct option: In the viewpoint of dialectical materialism, which statement about phenomena and essence is accurate?

a)

Phenomena completely conceal essence.

b)

Phenomena never reflect essence at all.

c)

Every phenomenon reflects essence to some definite degree.

d)

Only essence reflects phenomena, not vice versa.

3.

Choose the correct option: Contradiction first appears at which stage in a determined phase of a thing’s development, dominating other contradictions?

a)

Basic contradiction.

b)

Secondary contradiction.

c)

Principal contradiction.

d)

Opposition without contradiction.

4.

Choose the correct option to complete the definition: "A category is those ... general properties, relations, essential connections, and basic aspects of things and phenomena belonging to a given field."

a)

Concept.

b)

The broadest concept.

c)

Narrow concept.

d)

Term.

5.

Choose the correct option: A category is formed through practical activity and cognitive activity of humans from the standpoint of which philosophical position?

a)

Dialectical materialism.

b)

Subjective idealism.

c)

Objective idealism.

d)

Supernatural materialism of the 17th–18th centuries.

6.

Choose the correct option to complete the dialectical materialist notion of law: Laws express only ... among things and phenomena as well as among aspects of one phenomenon of the world.

a)

Determination, reciprocal action, and mutual transformation.

b)

Particular properties and features.

c)

Motion only.

d)

External influence only.

7.

Choose the correct option: In cognition, to grasp the essence of a thing you must

a)

Consider only isolated elements.

b)

Consider a few relations that seem most determinate.

c)

Consider the network of relations among parts, factors, and aspects of the thing itself and its reciprocal action with other things.

d)

Consider only the relations that revert within parts of the same thing.

8.

Choose the correct option: From the standpoint of dialectical materialism on the relation between the universal and the particular, which statement is correct?

a)

The universal exists outside the particular and beyond the individual.

b)

The universal exists objectively but is outside individual things.

c)

The universal does not exist independently outside the particular; the universal exists through the particular.

d)

There is no relation between the universal and the particular.

9.

Choose the correct option: In dialectics, the pair of extremes in a contradiction is called

a)

Two attributes.

b)

Two opposite sides.

c)

Two opposing aspects.

d)

Two parts.

10.

Choose the correct option: In dialectical materialism, the source of the interconnections among things and phenomena in the world is

a)

Natural forces (habit, memory).

b)

The material unity of the world.

c)

Human sensory habit created by people.

d)

Human practice imposed upon nature and society.

11.

Choose the correct option: In Lenin’s definition, “sensation copying, photographing, reflecting” means what?

a)

Sensation is the source of generation of matter.

b)

Matter is sensation.

c)

Sensation is the mode by which humans cognize the material world.

d)

Sensation exists independently of matter.

12.

Choose the correct option: Why is Lenin’s definition of matter considered the pinnacle of dialectical materialism?

a)

He emphasized the role of consciousness.

b)

He thoroughly solved the basic question of philosophy on the basis of practical activity.

c)

He linked matter with energy.

d)

He relied on subjective experience only.

13.

Choose the correct option: According to Lenin, a thing or phenomenon is considered material because of

a)

Its mass and shape.

b)

Its effect on human senses, creating sensations.

c)

Its visibility to the naked eye.

d)

Its being named by human convention.

14.

Choose the correct option: The methodological significance of understanding motion as the mode of existence of matter is that it

a)

Helps people believe all things are immutable.

b)

Helps people understand that all things and phenomena change and develop, thus they must be examined in constant transformation, development, and motion.

c)

Encourages absolute faith in cognition.

d)

Denies the role of practice in cognition.

15.

Choose the correct option: In Marxist–Leninist philosophy, consciousness (ý thức) is

a)

A product of divine inspiration.

b)

The dynamic, creative reflection of objective reality into the human brain.

c)

An inexplicable process of spirit.

d)

Merely the result of subjective sensation.

16.

Choose the correct option: The phrase “reflection is active and creative” expresses what about consciousness?

a)

Consciousness only copies reality.

b)

Consciousness reconstructs objective reality on the basis of social practice.

c)

Consciousness is purely natural, without organization.

d)

Consciousness exists independently of the material world.

17.

Choose the correct option: Consciousness is social because

a)

It is created by nature.

b)

It forms and develops within social life, tied to language and labor relations.

c)

It exists only in isolated individuals.

d)

It originates from a mysterious source.

18.

Choose the correct option: The relation between matter and consciousness affirmed by Marxist–Leninist philosophy is

a)

Consciousness precedes matter; matter comes after.

b)

Matter determines consciousness; consciousness has relative independence and acts back upon matter.

c)

They exist parallelly without relation.

d)

Consciousness determines matter.

19.

Choose the correct option: The methodological significance of grasping the essence of consciousness is to

a)

Encourage religious belief.

b)

Help people recognize the role of practice, and foster initiative and creativity in cognition and action.

c)

Deny subjective activity.

d)

Affirm that practice is unnecessary.

20.

Choose the correct option: In Marxist–Leninist philosophy, consciousness has relative independence because

a)

It has no connection to matter.

b)

It can act back on matter through practical activity.

c)

It is a supernatural phenomenon.

d)

It remains unchanged over time.

21.

Choose the correct option: The term “philosophy” originates from Greek. What does it mean?

a)

Love of knowledge.

b)

Love of truth.

c)

Love of wisdom.

d)

Love of science.

22.

Choose the correct option: According to C. Marx, philosophy is not a system of metaphysical doctrines but is

a)

The direct reflection of the material world in human spiritual life.

b)

A form of social consciousness that reflects the world in the most generalized way.

c)

A study of miracles and deities.

d)

A synthesis of all natural sciences.

23.

Choose the correct option: The object of study of Marxist–Leninist philosophy is

a)

The relation between humans and nature.

b)

The most general laws of nature, society, and thought.

c)

Human development in world history.

d)

Phenomena of spiritual life in human society.

24.

Choose the correct option: The basic question of philosophy identified by Ph. Engels and V. I. Lenin is

a)

The relation between matter and energy.

b)

The relation between matter and consciousness.

c)

The relation between existence and survival.

d)

The relation between science and practice.

25.

Choose the correct option: Solving the basic question of philosophy creates the boundary between two principal schools of philosophy. Which are they?

a)

Classical and modern philosophy.

b)

Idealism and materialism.

c)

Empiricism and dialectics.

d)

Humanism and theism.

26.

Choose the correct option: According to Ph. Engels, the essence of religion is

a)

A product of reason.

b)

The projection into human minds of external forces that dominate their lives.

c)

The result of scientific development.

d)

A system of natural knowledge.

27.

Choose the correct option: According to V. I. Lenin, belief in a beautiful life beyond this world arises from

a)

Lack of scientific knowledge.

b)

Helplessness in the struggle against nature and social oppression.

c)

Innate instinct.

d)

Moral development.

28.

Choose the correct option: When does a philosophical worldview form?

a)

When humans learn to use language.

b)

When cognition reaches a level of abstraction and generalization and there is a need for ideological orientation.

c)

When people adopt a religion.

d)

When art and ethics develop.

29.

Choose the correct option: A key characteristic of a philosophical worldview is

a)

Absolute faith.

b)

The role of emotion.

c)

Emphasis on the role of reason.

d)

Dependence on supernatural forces.

30.

Choose the correct option: How is the relationship between philosophy and a philosophical worldview expressed?

a)

Philosophy provides the theoretical foundation and core for a scientific worldview, shaping its content.

b)

They are unrelated domains.

c)

Worldview decides philosophy regardless of historical conditions.

d)

Philosophy is a set of religious dogmas that replaces worldview.

31.

In Lenin’s definition of matter, the phrase “copied, captured, reflected by sensation” means what?

a)

Sensation is the source that creates matter

b)

Matter and sensation are identical

c)

Sensation is the means by which humans know the material world

d)

Sensation exists independently of matter

32.

Applying Lenin’s definition of matter is regarded as “the pinnacle of materialism” because of which reason?

a)

He denied the role of consciousness

b)

He definitively solved the basic problem of philosophy on a practical foundation

c)

He equated matter with energy

d)

He relied on people’s subjective experience

33.

According to Lenin, a thing or phenomenon is considered matter when which condition is met?

a)

It has mass and shape

b)

It acts on human senses to produce sensation

c)

It can be seen with the naked eye

d)

It is named and recorded by people

34.

What is the chief methodological significance of Lenin’s definition of matter?

a)

It helps people see the world as immutable

b)

It affirms the decisive role of matter over consciousness and demands starting from objective reality in cognition and action

c)

It emphasizes the absolutism of sensation

d)

It encourages cognition based on faith

35.

In the spirit of Lenin’s definition of matter, recent discoveries of natural science (atoms, subatomic particles, waves, radiation, etc.) affirm what?

a)

Matter does not exist objectively

b)

Matter is boundless for cognition and properties, not limited by our present understanding

c)

Matter exists only at the micro level

d)

Science denies the role of philosophy

36.

In dialectical materialism, how are the forms of motion of matter related to one another?

a)

Completely separate, never transforming into each other

b)

They can transform into one another, and higher forms include lower ones

c)

Lower forms determine higher forms

d)

Physical motion is the basis of all motion

37.

Which form of motion reflects change within the field of biology?

a)

Mechanical motion

b)

Chemical motion

c)

Biological motion

d)

Social motion

38.

Social motion is fundamentally different from other forms of motion in which respect?

a)

It is spontaneous and lawless

b)

It involves human consciousness

c)

It is unaffected by matter

d)

It is slow and changes little

39.

Which statement expresses the dialectical materialist view of motion correctly?

a)

Motion is a special property of some kinds of matter

b)

Motion is the universal mode of existence of all matter

c)

Motion exists only in nature

d)

Motion has significance only in mechanics

40.

What is the methodological significance of understanding motion as the mode of existence of matter?

a)

It makes us view the world as a static system

b)

It makes us understand that all things and phenomena change, so they must be considered in states of development and ceaseless motion

c)

It absolutizes stable states

d)

It encourages cognition by faith

41.

According to Marxism–Leninism, what is the essence of consciousness?

a)

A product of the soul

b)

The dynamic, creative reflection of the objective world into the human brain

c)

A mystical process beyond explanation

d)

The result of subjective sensation

42.

The phrase “dynamic, creative reflection” indicates what about the nature of consciousness?

a)

Consciousness only copies reality

b)

Consciousness transforms objective reality based on social practice

c)

Consciousness reflects randomly, without organization

d)

Consciousness is independent of the material world

43.

Why does consciousness have a social nature?

a)

It is created by nature

b)

It forms and develops in social life, tied to language and labor relations

c)

It exists only within isolated individuals

d)

It originates from an immortal soul

44.

What relationship between matter and consciousness is asserted by Marxism–Leninism?

a)

Consciousness comes first, matter comes later

b)

Matter determines consciousness, while consciousness has relative independence and acts back upon matter

c)

They are two parallel, unrelated categories

d)

Consciousness determines all material phenomena

45.

What methodological lesson follows from correctly understanding the essence of consciousness?

a)

Encouraging religious faith

b)

Recognizing the role of practice and promoting initiative and creativity in cognition and action

c)

Restricting critical thinking

d)

Treating consciousness as an immutable metaphysical phenomenon

46.

According to Marxism–Leninism, why does consciousness have relative independence?

a)

It is unaffected by matter

b)

It can act back upon matter through practical activity

c)

It is supernatural

d)

It exists eternally and unchanging

47.

What is the principal form by which consciousness acts back upon matter?

a)

Theoretical thinking

b)

Human practical activity

c)

Mental and emotional activity

d)

Creative imagination

48.

Saying that “consciousness can go one step ahead of social existence” expresses what?

a)

Consciousness escapes objective laws

b)

The dynamism and creativity of consciousness in orienting action

c)

A contradiction between matter and consciousness

d)

The immutability of human thought

49.

When does consciousness most positively affect matter?

a)

When it correctly reflects objective reality and is applied in practice

b)

When it departs from reality and relies only on feelings

c)

When it depends entirely on faith

d)

When it is spread through emotion

50.

What is the methodological significance of acknowledging the dialectical relationship between matter and consciousness?

a)

To harmonize religion and science

b)

To respect objectivity while simultaneously promoting the subject’s dynamism and creativity in cognition and practical activity

c)

To deny the role of mental life

d)

To absolutize subjective viewpoints

51.

The universality of connection reflects which fact?

a)

Isolation of phenomena

b)

Unity and mutual binding among things within the material world

c)

Random change of things

d)

One‑way influence among things

52.

The universality of connection provides the basis to demonstrate which conclusion?

a)

The material world exists independently and is unified

b)

Consciousness determines matter

c)

Each thing is isolated

d)

Truth cannot be attained

53.

Marx and Engels’ claim that “all things are connected, interact, and transform into one another” expresses the content of which principle?

a)

Dialectical idealism

b)

The principle of universal connection

c)

Metaphysics

d)

Skepticism

54.

What is an external connection?

a)

A connection among aspects within one thing

b)

A connection among different things or phenomena

c)

A connection that decisively determines a thing’s essence

d)

A temporary connection

55.

What is an essential connection?

a)

A temporary, weak connection

b)

A connection that plays a decisive role in a thing’s existence and development

c)

A random connection dependent on conditions

d)

A secondary connection

56.

How does a necessary connection differ from a random connection?

a)

It is objective and does not depend on human will

b)

It is without laws

c)

It never repeats under given conditions

d)

It lacks objectivity

57.

The diversity of connections requires us to do what?

a)

Treat all connections as the same

b)

Identify the correct fundamental type of connection to act upon

c)

Separate elements within a system

d)

Focus only on secondary factors

58.

How does a comprehensive viewpoint differ from an eclectic viewpoint?

a)

Comprehensiveness values main, essential connections; eclecticism collects superficial elements and lacks system

b)

Both consider every aspect correctly

c)

Eclecticism emphasizes essence more

d)

Comprehensiveness looks only from one angle

59.

What does the historical–concrete viewpoint require when cognizing things?

a)

To detach things from the conditions of their origin and existence

b)

To examine things within specific circumstances and historical moments

c)

To treat things as unchanging over time

d)

To eliminate the influence of objective factors

60.

The most important methodological significance of the principle of universal connection is:

a)

Helps people correctly perceive, comprehensively, and creatively apply laws to practice

b)

Proves that the world is changing

c)

Limits the development of cognition

d)

Treats the role of consciousness as absolute

61.

According to dialectics, development is a process:

a)

Of increasing quantity without changing quality

b)

Of advancing movement, with inheritance and leaps

c)

That exists independently without motion

d)

Of cycling that repeats the old

62.

The essence of development is associated with the law:

a)

Contradiction — the source of motion and development

b)

Cause and effect

c)

Negation of negation

d)

Quantity and quality

63.

Marx held that the development of human society proceeds:

a)

Randomly

b)

According to objective laws, with inheritance

c)

As determined by human consciousness

d)

Without necessity

64.

Development does not proceed in a straight line but:

a)

In a spiral, repeating the old at a higher level

b)

In a circular path

c)

In a lawless zigzag path

d)

With no definite direction

65.

Inheritance in development is shown in that:

a)

The new utterly negates the old

b)

The new inherits and selects the positive elements of the old

c)

The old and the new exist simultaneously

d)

The old always prevails under all conditions

66.

The comprehensiveness of development requires:

a)

Considering only changes in form

b)

Studying aspects, fundamental relations, and transformations among them

c)

Ignoring external factors

d)

Treating development as linear

67.

“Negation of negation” is:

a)

A return to the initial state

b)

Development in a closed cycle

c)

Development through multiple negations, where the new preserves positive elements of the old

d)

Complete disappearance of the old

68.

The upward tendency of development is expressed in that:

a)

The new inevitably emerges, replacing the obsolete old

b)

The old exists forever

c)

The new is only temporary

d)

The new emerges but does not negate the old

69.

The most important methodological significance of the principle of development is:

a)

Helps people understand and act in accordance with objective laws of motion

b)

Maintains the status quo of society

c)

Opposes all change

d)

Considers change to be random and unnecessary

70.

According to the textbook, which factor is regarded as the direct basis for the formation of a person’s worldview?

a)

Ideals

b)

Knowledge

c)

Life experience

d)

Emotions

71.

In the structure of worldview, knowledge truly becomes a component of worldview when:

a)

It is tested by practice

b)

It becomes a person’s belief

c)

It conforms to religion

d)

It gains social recognition

72.

What is the overarching function of worldview?

a)

Educational function

b)

Reflective function

c)

Orientation for all human life activities

d)

Predictive function

73.

Mythical worldview reflects the world primarily through:

a)

Sensory cognition and imagination

b)

Rational cognition and analysis

c)

Scientific experimentation

d)

Religious faith

74.

What is the outstanding characteristic of religious worldview?

a)

A mixture of reality and fantasy

b)

Faith higher than reason

c)

Objective reflection of reality

d)

Rigorous scientific reasoning

75.

According to Marxist–Leninist philosophy, what is the fundamental characteristic of matter?

a)

Everything that exists in human thought

b)

A philosophical category denoting objective reality, existing independently of consciousness and reflected by consciousness

c)

The origin of spirit but dependent on ideas

d)

The unity of spirit and energy

76.

In the history of philosophy, why is philosophy considered the “science of all sciences”?

a)

Because it studies all specific laws of each scientific field

b)

Because it orients and guides methods of thinking for particular sciences

c)

Because it has the highest precision and experimental basis

d)

Because it can construct the entire scientific knowledge of humankind

77.

Marxist–Leninist philosophy overcomes the limitations of previous philosophy in that it:

a)

Studies only the natural world

b)

Solves the fundamental problem of philosophy from the standpoint of practice

c)

Adopts an absolute spiritual viewpoint

d)

Denies the role of humans in cognition

78.

For humans, what is the basic function of philosophy?

a)

Forecasting and experimental verification

b)

Orienting worldview and methodology for cognition and action

c)

Explaining natural phenomena

d)

Building political–social theory

79.

Why is Marxist–Leninist philosophy said to be the highest form of philosophical development?

a)

Because it synthesizes knowledge from specific sciences

b)

Because it reflects the world through pure reason

c)

Because it unifies the materialist worldview and the dialectical method, verified through practice

d)

Because it is dogmatic and unchanging over time

80.

According to Lenin, matter is defined as:

a)

Everything that can be seen and touched

b)

A philosophical category denoting objective reality independent of human consciousness, which in sensation is copied, recorded, and reflected by our sensations, and exists independently of sensation

c)

Everything that exists in human consciousness

d)

All natural phenomena that can be measured

81.

In Lenin’s definition of matter, the phrase “objective reality” means:

a)

The world existing in human thought

b)

What exists outside and independent of human consciousness

c)

The world created by consciousness

d)

The synthesis of spiritual phenomena

82.

V.I. Lenin presented his definition of matter in which work?

a)

Materialism and Empirio-criticism

b)

Philosophical Notebooks

c)

Anti-Dühring

d)

Dialectics of Nature

83.

What was Lenin’s direct purpose in proposing the definition of matter?

a)

To criticize ancient materialism

b)

To struggle against subjective idealism and agnosticism

c)

To build a doctrine of human society

d)

To explain the origin of consciousness

84.

What is new in Lenin’s definition of matter compared with earlier materialists?

a)

It is linked with achievements of natural science

b)

It is sentimental

c)

It is purely experimental

d)

It confines matter to the field of physics

85.

According to Marxist–Leninist philosophy, what is motion?

a)

Change of an object’s position in space

b)

All change in general, including change of position and internal transformations of things

c)

A purely mechanical displacement process

d)

A natural phenomenon caused by energy

86.

V.I. Lenin affirmed: “Motion is the mode of existence of matter,” which means:

a)

Matter and motion are separate

b)

Motion appears only when there is consciousness

c)

Matter exists by moving; no matter stands absolutely still

d)

Motion is a product of human thought

87.

Why is “rest” said to be only a relative state of matter?

a)

Because rest is a special form of motion

b)

Because rest is merely temporary equilibrium within a specific form of motion, while matter continues to move at other levels

c)

Because rest is a sensory phenomenon, not real

d)

Because rest is a product of subjective sensation

88.

Into how many basic forms does Marxist–Leninist philosophy divide the motion of matter?

a)

3

b)

4

89.

Which form of motion is considered the highest form of the motion of matter?

a)

Mechanical motion

b)

Chemical motion

c)

Physical motion

d)

Social motion

90.

According to dialectical materialism, what is the natural origin of consciousness?

a)

The spiritual world of humans

b)

The human brain – the most highly organized product of nature

c)

Emotions and instincts

d)

Mental activity of animals

91.

In the social formation of consciousness, which factor plays the decisive role?

a)

Language and labor

b)

Biological heredity

c)

Instinctive communication

d)

The nervous system

92.

Why does labor play a decisive role in the formation of consciousness?

a)

Because through labor, humans directly interact with the material world, compelling thought and creating civilization

b)

Because labor helps humans develop emotions

c)

Because labor is merely a survival trait

d)

Because labor is only a means of communication

93.

What role does language have with respect to consciousness?

a)

It is a conduit for transmitting emotions

b)

It is a material means of thought, helping humans conceptualize reality and preserve social experience

c)

It manifests spiritual energy

d)

It is a factor of biological evolution

94.

How did idealist philosophers explain the origin of consciousness?

a)

From the material world and practical activity

b)

By a supernatural spiritual energy or an “absolute idea”

c)

Through a natural evolutionary process

d)

Through the species development of humankind

95.

According to dialectical materialism, in the relationship between matter and consciousness, what role does matter play?

a)

It determines consciousness

b)

It depends on consciousness

c)

It is equal to consciousness

d)

It has no relation to consciousness

96.

Why does matter come before consciousness?

a)

Because matter exists objectively, while consciousness is a reflection of matter in the human brain

b)

Because consciousness is a spontaneous spiritual product

c)

Because consciousness originates from matter but precedes it

d)

Because the position and nature of consciousness are equal to matter

97.

What role does practice play in the relationship between matter and consciousness?

a)

It is the foundation, driving force, and goal of cognition

b)

It is purely mental activity

c)

It is a neutral bridge between consciousness and matter

d)

It is the form of existence of consciousness

98.

What is the significance of recognizing matter in cognition and practical activity?

a)

It helps people distinguish thought from reality

b)

It guides correct recognition of consciousness by objective laws, avoiding voluntarism and subjectivism

c)

It makes people value emotions over reason

d)

It causes thought to become negative and stagnant

99.

The dialectical materialist view of the role of matter helps overcome which limitation of other schools of thought?

a)

The view that consciousness gives birth to matter

b)

The view that matter is a static essence

c)

The dualist view that separates matter from consciousness

d)

Idealism claims consciousness creates matter, while old materialism reduces matter to mass, inertia or kinetic energy bound to objects

100.

According to dialectical materialism, what is a “connection” (mối liên hệ)?

a)

A separation of objects and phenomena

b)

Interaction and transformation among objects and phenomena

c)

Independent existence of objects

d)

Random change in phenomena

101.

What is a “universal connection”?

a)

A connection only in nature

b)

A connection only in human society

c)

A connection that exists among all things and phenomena in nature, society, and thought

d)

A connection created by humans

102.

What is the basis of the principle of universal connection?

a)

The objective interconnectedness of the world

b)

The diversity of human cognition

c)

The role of consciousness

d)

Randomness in nature

103.

How are connections among objects and phenomena expressed?

a)

By acting on one another and transforming one another

b)

By absolute independence

c)

By unchanging states

d)

By one-way, non-feedback relations

104.

What does the objectivity of connections mean?

a)

Connections exist by human regulation

b)

Connections have a basic nature independent of human consciousness

c)

Connections exist only in the mind

d)

The network of connections is created by humans

105.

How is the existence of connections shown?

a)

They exist in all fields of the material world

b)

They exist only in society

c)

They do not exist in thought

d)

They are created by human consciousness

106.

How is the diversity and richness of connections expressed?

a)

All connections are the same

b)

Connections differ in content, form, nature, and role

c)

Connections occur only in nature

d)

Connections do not change over time

107.

What is an internal connection of a thing?

a)

A relation among aspects or elements within the same object

b)

A relation among different objects

108.

The principle of universal connection helps people recognize objects from which viewpoint?

a)

One-sided and isolated

b)

Comprehensive, systemic, and focused

c)

Emotional and experiential

d)

Random and arbitrary

109.

In practical activity, the holistic viewpoint requires:

a)

Considering objects in their basic connections and identifying the core interactions

b)

Focusing only on one outstanding factor

c)

Removing objective factors

d)

Solving problems by subjective decision

110.

According to dialectical materialism, what is “development”?

a)

Movement rising from lower to higher, from simple to complex

b)

Random change without laws

c)

Static existence without motion

d)

Repetition in closed cycles

111.

What is the nature of development?

a)

A process of change in natural things

b)

A process with direction and a trend toward the new and more advanced

c)

A change toward closed cycles

d)

A return to the initial state

112.

What is the source of development of things?

a)

Internal contradictions within things

b)

Influence of external factors

c)

Intervention of supernatural forces

d)

Absence of contradictions

113.

How does development differ from metaphysical change?

a)

By viewing objects in a static state

b)

By being only gradual accumulation without leaps

c)

By viewing objects in relationships and continuous transformation

d)

By viewing objects as immutable and unmoving

114.

What shows the objective nature of development?

a)

It is determined by human consciousness

b)

Development is inherent to things and phenomena

c)

Development exists only in cognition

d)

Development depends on mental factors

115.

What is the general trend of development?

a)

From lower to higher, from incomplete to more perfect

b)

Toward lower states

c)

Without a definite direction

d)

In closed cycles

116.

What is the developmental curve according to dialectics?

a)

A straight line

b)

A spiral that repeats the old at a higher level

c)

A cycle repeating the original state

d)

Without rule

117.

What does “negation of negation” mean?

a)

Complete elimination of the old

b)

Inheritance and selective absorption of the positive aspects of the old within the new

c)

Repetition of the old state

d)

Random replacement between states

118.

A dialectical viewpoint on development in cognition requires:

a)

Viewing objects in the process of motion and continuous change

b)

Paying attention only to the current state at one moment

c)

Viewing objects as fixed entities

d)

Separating objects from their history

119.

In practice, applying the principle of development helps people:

a)

Predict the trends of motion of things to act proactively

b)

Preserve the status quo

c)

Retain outdated elements

d)

Treat all changes as random