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RIBA, GHARAR, AND MAISIR IN BUY-NOW-PAY-LATER (BNPL) AND E-WALLET MODELS: A SHARIAH PERSPECTIVE

Authored by najwa yusaini

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RIBA, GHARAR, AND MAISIR IN BUY-NOW-PAY-LATER (BNPL) AND E-WALLET MODELS: A SHARIAH PERSPECTIVE
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5 questions

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1.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

Which of the following best defines the Buy-Now-Pay-Later (BNPL) model?

A system where payment is made fully upfront.

A deferred payment model allowing consumers to receive goods or services immediately but pay later, often in instalments.

A system that charges interest on every transaction.

A savings account system used for purchases.

2.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

Which three main elements in BNPL systems are potentially problematic from a Shariah perspective?

Riba, Zakat, and Maisir

Waqf, Gharar, and Hibah

Riba, Gharar, and Maisir

Ijarah, Salam, and Istisna’

3.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

Which of the following is a key difference between Islamic and Western perspectives on financial transactions?

Islamic finance allows interest, Western does not.

Western finance emphasizes morality more than Islam.

Islamic finance prohibits uncertainty and gambling, while Western finance does not.

Both systems fully prohibit instalment plans.

4.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

Which of the following statements is true regarding the implementation of BNPL systems in Muslim societies?

BNPL systems are automatically Shariah-compliant if they are digital.

As long as there is no interest or hidden terms, BNPL can be structured to comply with Shariah.

BNPL systems do not need regulation in Islamic finance.

The presence of convenience means compliance is not required.

5.

MULTIPLE CHOICE QUESTION

30 sec • 1 pt

What is one of the main ethical concerns in BNPL services like SPayLater or Atome from a Shariah perspective?

They offer discounts to users.

They promote online shopping.

They sometimes include hidden charges or late fees that resemble Riba.

They require mobile apps for access.

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