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Krishna : The supreme Personality of Godhead

Total questions: 10

Worksheet time: 10mins

Name
Class
Date
1.

Select one picture, shows Krishna is Full of Renunciation

a)
b)
c)
d)
2.

Which Opulence is especially shown in this Picture ?

a)

Fame

b)

Beauty

c)

Wealth

d)

Renunciation

3.

Why we are doing Bhakti ?

a)

For some material enjoyment

b)

To make ourself Happy

c)

To Go to heavenly planets

d)

To make Krishna Happy

4.

What are the ultimate goal of all sastras ?

a)

Learn to live a long Happy life

b)

To understand higher philosophy

c)

To understand how to maintain economical development

d)

To understand how to serve at Krishna lotus feet

5.

Krishna lifted the (a)   hill not by his right hand, but his left. Not by all the fingers but simply by the pinky finger. Not by the finger even but by the nails on his pinky finger could hold the Govardhan hill.

6.

For how many days Lord krishna lifted Govardhan Hill ?

a)

5 Days and 5 Nights

b)

6 Days and 6 Nights

c)

7 Days and 7 Nights

d)

1 month

7.

Why krishna activity is transcendental (Divya) ?

a)

He is beyond all material contamination

b)

He is beloved of all devotees

c)

He is full of 6 opulences

d)

He is supreme Enjoyer

8.

Following prayers offered By


ishvarah paramah krishnah

sac-cid-ananda-vigrahaha

anadir adir govindaha

sarva-karana-karanam

a)

Lord Shiva

b)

Lord Brahma

c)

King Indra

d)

Arjuna

9.

What is the first step to understand Krishna; According to him ?


tad viddhi pranipatena

pariprasnena sevaya

upadeksyanti te jnanam

jnaninas tattva-darsinah

a)

Read all vedas

b)

Serve different demigods

c)

Approach a bonafide spiritual master

d)

Directly approach Krishna

10.

which activity can not cut the cycle of birth and death ?


janma karma cha me divyam evaṁ yo vetti tattvataḥ

tyaktvā dehaṁ punar janma naiti mām eti so ’rjuna

a)

By understanding krishna activity through spiritual master

b)

By rendering devotional service to spiritual master

c)

By copying krishna activity

d)

By Reading Bhagavatam