The human person has the body but it is not what makes a man a man. If at all, that is the mind. _________________: says: “What then am I? A thinking thing, that doubts, understands, affirms, denies, wills, refuses; that imagines also and perceives.

For Hume, they can all be categorized into two: impressions and ideas. Example: when one touches fire, the hotness sensation is an _______________ which is the direct experience.

"Every man is thus an end in himself and should never be treated merely as a means – as per the order of the Creator and the natural order of things."

Augustine‟s view of the human person reflects the entire spirit of the medieval world when it comes to man. He combined the platonic ideas into Christianity perspective.

______________ refers to the common stuff that makes up everything in the universe.

(Choose three answers)

Freud asserts that the human psyche [personality] is structured into 3 parts.

He primarily concerned with how both psychological and social factors affect the development of individuals. He formulated 8 major stages of development, each posing a unique developmental task and simultaneously presenting the individual with a crisis that s/he must overcome [

_______________ means that -because in itself it can exist its distinctness allow it to be self-contained with its own thoughts, characteristics, and volition. It does not require any other self for it to exist

Each person sorts out information, feelings and emotions, and though processes within the self. This whole process is never accessible to anyone but the self. This last characteristic of the self being private suggest that the self is isolated from the external world

there is a vibrant relationship between the self and the external reality. This reality is called _____________ constructionist perspective - that argues for a merged view of the person and their social context where the boundaries of one cannot easily be separated from the boundaries of the other.

____________ is one of those loci of the self that is subject to alteration, change, and development.