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AP World Unit 2 Overview

Total questions: 83

Worksheet time: 44mins

Name
Class
Date
1.

Which of the following represents the best defining characteristic of an empire?

a)

A state that forms as a democratic republic but is eventually seized and ruled over by a single ruler

b)

A state formed through conquest and maintained through the extraction of resources from conquered states and peoples

c)

A single ethnic group with a single language, religion, and identity

d)

A conglomeration of independent states that form temporary alliances

2.
The conquests of which leader contributed to the widespread dissemination of Greek culture during the Hellenistic era?
a)
Caesar Augustus
b)
Alexander the Great
c)
Ashoka
d)
Qin Shihuangdi
3.
What did Buddhism and Christianity have in common?
a)
They both ultimately died out in the land of their birth as their ideas were absorbed into other religious traditions.
b)
Neither ever became an active missionary religion and did not spread widely beyond the region of their birth.
c)
They both started out as an effort to reform the religions from they which they had come, but soon emerged as separate religions.
d)
They were both associated with a particular people and territory.
4.
Which cultural tradition is particularly noted for its emphasis on logic and relentless questioning of received wisdom, without giving much role to the gods?
a)
Confucian philosophy
b)
Greek philosophy
c)
Daoism
d)
Zoroastrianism
5.

Which of the following best describes women’s status in the classical civilizations?

a)

Upper-class women had a tendency to live more restricted lives than lower-class women.

b)

Urban women in general experienced fewer restrictions compared to those living in pastoral societies.

c)

Public life in general was a male domain, while women’s roles took place mostly in domestic settings.

d)

Women in general experienced fewer restrictions as compared to those who lived in Neolithic agricultural village societies.

6.
Which of the following had the weakest tradition of rule by monarchs?
a)
Athens
b)
Gupta Empire
c)
Persian Empire
d)
None of the above
7.
Which of the following describes the Persian policy towards people with different cultural traditions who lived within the empire?
a)
Respect and tolerance for non-Persian traditions
b)
Forced assimilation to the Persian way of life
c)
Taxation of those who continued to practice non-Persian traditions
d)
Suppression and elimination of non-Persian traditions
8.
What decides where you end up in the caste system in India?
a)
Karma
b)
Good Luck
c)
Bad Luck
d)
Faith
9.

In this form of government religious leaders rule in the name of God.

a)

Democracy

b)

Monarchy

c)

Dictatorship

d)

Theocracy

10.
Cultural diffusion is best described as...
a)
sharing music from one culture to another
b)
Cultural margarine
c)
the spreading of religion
d)
the spreading of ideas, languages, and traditions from one culture to another
11.
What were wealthy landowners called who made up Rome's ruling class? 
a)
Plebeians
b)
Patricians
c)
Monarchs
d)
Aristocrats
12.
By expanding the empire and reorganizing the military and government to make it safe and strong, Caesar Augustus created a new era of prosperity that lasted 200 years called 
a)
Pax Romana
b)
Golden Years
c)
Pax Augustus
d)
Age of Prosperity
13.

The Persian Empire managed its territories with the support of...

a)

Bureaucrats

b)

Satraps

c)

Slaves

d)

Brahmins

14.

The dominant religion of the Persian Empire was...

a)

Monotheism

b)

Hinduism

c)

Zoroastrianism

d)

Christianity

15.

What physical barrier separated India from China?

a)

mountains

b)

oceans

c)

deserts

d)

rivers

16.

What did the caste system in India determine for an individual?

a)

military service

b)

wealth

c)

allegiance

d)

occupation

17.

Which of these were accomplishments of Ashoka?

a)

founded the Mauryan Empire

b)

extended the Mauryan Empire

c)

expanded Buddhism

d)

led to the decline of Confucianism

e)

increased understanding of Hinduism

18.

What are the sacred writings of the Hindu Religion called?

a)

the Mahabarata

b)

the Upanishads

c)

the Vedas

d)

the Dialects

19.

Which of these describes the Mandate of Heaven best?

a)

laws that allowed religious tolerance

b)

strict enforcement of Confuianism

c)

a fair ruling of a dynasty with the blessing of the gods in heaven

d)

the balance between good and evil in the universe

20.

After the Persian Wars which Greek City State became the most dominant?

a)

Athens

b)

Persia

c)

Sparta

d)

Delos

21.
Which of the following refers to the virtue of respect for one's parents, elders, and ancestors?
a)
Love
b)
Filial Piety
c)
Monasticism
d)
Shamanism
22.
Which of these is a gently sloping underground channel to transport water from an aquifer or water well to surface for irrigation and drinking?
a)
Fortifications
b)
Missionaries
c)
Qanat
d)
Linguistic
23.
Shi Huangdi used hundreds of thousands of farmers to join together, strengthen, and complete _____________. 
a)
ziggurats
b)
canals
c)
Great Wall of China
d)
Buddhist Temples
24.
What was the purpose of the Terra Cotta Warriors?
a)
To protect the Qin Dyansty
b)
To protect the tomb of Wudi
c)
To protect the tomb of Shi Huangdi
d)
To protect the ancient city of Anyang
25.
What is the time period when a new civilization developed from a blend of Greek and Asian cultures called?
a)
Hellenistic Age
b)
Delian Age
c)
Peloponesian Age
d)
Golden Age
26.

“Throughout its history, Central Asia has provided the ancient civilized empires on its borders with new Shahs, Sultans, or Sons of Heaven. These periodic invasions by the nomads of the steppe, whose khans ascended the thrones of Changan, Luoyang, Kaifeng, or Beijing*, of Isfahan or Tabriz**, Delhi or Constantinople, became one of the geographic laws of history. But there was another, opposing law which brought about the slow absorption of the invaders by the ancient civilized lands. The civilizations of China and Persia, though conquered, would in the long run vanquish their conquerors, intoxicating them with the pleasures of settled life, lulling them to sleep, and assimilating them culturally. Often, only fifty years after a conquest, the culturally Sinicized or Persianized former barbarian would be the first to stand guard over his adopted civilization and protect it against fresh nomadic onslaughts.”

*capital cities of various Chinese dynasties

**capital cities of various Persian dynasties

René Grousset, French historian of Central Asia, The Empire of the Steppes: A History of Central Asia, 1939

Which of the following demonstrates the assimilation of nomadic conquerors into conquered societies during the period circa 1250–1450 ?

a)

The rulers of the Mali Empire converting to Islam through the influence of North African merchants and missionaries

b)

The rulers of the Yuan dynasty adopting Chinese court culture and methods of rule

c)

Trading states in Southeast Asia such as the Khmer and Srivijaya empires adopting syncretic Hindu-Buddhist practices

d)

Chinese, Persian, and Indian artisans expanding their output because of a rising demand for luxury goods in Afro-Eurasia

27.

Which of the following developments in the period circa 1250–1450 represents a situation that did not lead to conquerors assimilating into the cultures of the conquered societies?

a)

Invading armies establishing and maintaining a separate community, as illustrated by the European crusader kingdoms in the Middle East

b)

Merchants establishing diasporic communities and introducing their own traditions into the indigenous cultures, as illustrated by South Asian Muslim merchants spreading Islam to the islands of Southeast Asia

c)

Settled societies successfully resisting nomadic encroachments, as illustrated by the Mamluks of Egypt defeating the Mongols or Muscovy expelling the Golden Horde from Russia

d)

Conquering states fragmenting into several units because of political and social friction, as illustrated by the breakup of the Mongol Empire into individual khanates

28.

“[Between the eleventh and fifteenth centuries] . . . Muslim maritime traders from Egypt sought goods coming from China and Southeast Asia [and] purchased these items on India’s southwestern coast. . . . Sea voyages between Egypt and India were still dangerous and still involved long voyages, as well as long stays in harbors where they waited, sometimes for several months, for the winds to shift direction. . . .

To protect themselves, Muslim merchants organized karim, convoyed merchant fleets. The rulers of Egypt began providing an armed escort for the fleets and succeeded in making the trade between the Red Sea and India a government-protected, regularly accomplished endeavor.

The karim merchants were organized in large family firms with substantial assets and clients in markets all over the trading networks. In the Indian Ocean trade, Muslim traders not only dealt with other Muslims, but also Hindus, Zoroastrians, Christians, and Jews. Traders of various religious backgrounds boarded the same ships or stayed in the same caravanserai. In Egypt, many Jewish traders actually operated their businesses within the framework of Muslim business networks.”

Xinru Liu and Lynda Norene Shaffer, historians, Connections across Eurasia, published in 2007

Based on the pattern of trade described in the third paragraph, the Egyptian karim merchants were most likely directly involved in which of the following broader developments in the Indian Ocean in the period circa 1200–1450 ?

a)

The establishment of diasporic merchant communities

b)

The transfer of European scientific knowledge to South Asia

c)

The creation of new monotheistic religions

d)

The introduction of new financial innovations such as paper money

29.

“[Between the eleventh and fifteenth centuries] . . . Muslim maritime traders from Egypt sought goods coming from China and Southeast Asia [and] purchased these items on India’s southwestern coast. . . . Sea voyages between Egypt and India were still dangerous and still involved long voyages, as well as long stays in harbors where they waited, sometimes for several months, for the winds to shift direction. . . .

To protect themselves, Muslim merchants organized karim, convoyed merchant fleets. The rulers of Egypt began providing an armed escort for the fleets and succeeded in making the trade between the Red Sea and India a government-protected, regularly accomplished endeavor.

The karim merchants were organized in large family firms with substantial assets and clients in markets all over the trading networks. In the Indian Ocean trade, Muslim traders not only dealt with other Muslims, but also Hindus, Zoroastrians, Christians, and Jews. Traders of various religious backgrounds boarded the same ships or stayed in the same caravanserai. In Egypt, many Jewish traders actually operated their businesses within the framework of Muslim business networks.”

Xinru Liu and Lynda Norene Shaffer, historians, Connections across Eurasia, published in 2007

The pattern of trade described in the passage was most characteristic of which of the following types of goods in the period 1200–1450 ?

a)

Daily food staples such as bread or milk

b)

Bulk commodities such as grain or coal

c)

Luxury goods such as spices or porcelain

d)

Livestock such as pigs or cattle

30.

The spread of Islam into sub-Saharan West Africa in the period circa 1200–1450 was mostly a result of the conversion of the rulers of which of the following states?

a)

Mamluk Egypt

b)

The Mongol khanates

c)

The Ming dynasty

d)

The Mali Empire

31.

In the period circa 1200–1450, which of the following most directly enabled merchants to bring salt and other bulk products to markets in sub-Saharan Africa?

a)

The diffusion of new maritime technologies such as the lateen sail

b)

The adoption of innovative practices in overland trading, such as the use of camel caravans and saddles

c)

The transfer of East Asian technologies to western Afro-Eurasia during the period of Pax Mongolica

d)

The shared use of the Arabic language and common practice of Islam by both North African and sub-Saharan merchant communities

32.

“On several occasions, Ghazan Khan* went to the observatory at Maragha** and watched the Muslim, Christian, and Chinese astronomers make their observations. He looked at all the operations and instruments, studied them, and asked about their procedures, which he understood in spite of their difficulty. He also ordered the construction of a dome in order to investigate the Sun’s motion and he spoke out with his astronomers about it. All of them said that although they had never seen such an instrument, it was reasonable and sensible.

He gave orders for the construction of an observatory next to his tomb in Tabriz in Persia. He explained how to construct the observatory with such clarity that local wise men marveled at his intelligence, because such work had not been done in any era. Those wise men said that constructing the observatory would be extremely difficult. He guided them, whereupon they commenced building it and they finished it following his instructions. Those wise men and all the engineers agreed that nobody had done such a thing before nor had imagined doing it.”

*ruler of the Mongol Ilkhanate, whose territories included most of the Muslim Middle East; reigned 1295–1304

**an astronomical observatory in present-day Azerbaijan, established by a grant from the first Ilkhanid ruler in the mid-thirteenth century

Rashid al-Din Hamdani, Persian Muslim historian and government minister in Ghazan Khan’s court, excerpt from a universal history commissioned by Ghazan Khan, completed circa 1316

Which of the following best describes the author’s purpose in the passage?

a)

To provide detailed descriptions of the instruments used at the Maragha and Tabriz observatories

b)

To evaluate the importance of the astronomical discoveries made by Ilkhanid scientists

c)

To portray his patron as a generous supporter of the sciences and a man of unusual intelligence

d)

To criticize Ghazan for his vanity and remind him to focus on religious and spiritual pursuits

33.

“On several occasions, Ghazan Khan* went to the observatory at Maragha** and watched the Muslim, Christian, and Chinese astronomers make their observations. He looked at all the operations and instruments, studied them, and asked about their procedures, which he understood in spite of their difficulty. He also ordered the construction of a dome in order to investigate the Sun’s motion and he spoke out with his astronomers about it. All of them said that although they had never seen such an instrument, it was reasonable and sensible.

He gave orders for the construction of an observatory next to his tomb in Tabriz in Persia. He explained how to construct the observatory with such clarity that local wise men marveled at his intelligence, because such work had not been done in any era. Those wise men said that constructing the observatory would be extremely difficult. He guided them, whereupon they commenced building it and they finished it following his instructions. Those wise men and all the engineers agreed that nobody had done such a thing before nor had imagined doing it.”

*ruler of the Mongol Ilkhanate, whose territories included most of the Muslim Middle East; reigned 1295–1304

**an astronomical observatory in present-day Azerbaijan, established by a grant from the first Ilkhanid ruler in the mid-thirteenth century

Rashid al-Din Hamdani, Persian Muslim historian and government minister in Ghazan Khan’s court, excerpt from a universal history commissioned by Ghazan Khan, completed circa 1316

Which of the following best describes the historical situation in Eurasia at the time the passage was written?

a)

Frequent warfare limited the opportunities for cultural, scientific, and artistic innovation.

b)

Political upheaval and reorganization increased cultural and scientific exchanges across regions

c)

Revived long-distance trade spread pathogens and infections to regions that had not been previously affected by them.

d)

The invention and spread of new weapons and military tactics radically transformed the global balance of power.

34.

“On several occasions, Ghazan Khan* went to the observatory at Maragha** and watched the Muslim, Christian, and Chinese astronomers make their observations. He looked at all the operations and instruments, studied them, and asked about their procedures, which he understood in spite of their difficulty. He also ordered the construction of a dome in order to investigate the Sun’s motion and he spoke out with his astronomers about it. All of them said that although they had never seen such an instrument, it was reasonable and sensible.

He gave orders for the construction of an observatory next to his tomb in Tabriz in Persia. He explained how to construct the observatory with such clarity that local wise men marveled at his intelligence, because such work had not been done in any era. Those wise men said that constructing the observatory would be extremely difficult. He guided them, whereupon they commenced building it and they finished it following his instructions. Those wise men and all the engineers agreed that nobody had done such a thing before nor had imagined doing it.”

*ruler of the Mongol Ilkhanate, whose territories included most of the Muslim Middle East; reigned 1295–1304

**an astronomical observatory in present-day Azerbaijan, established by a grant from the first Ilkhanid ruler in the mid-thirteenth century

Rashid al-Din Hamdani, Persian Muslim historian and government minister in Ghazan Khan’s court, excerpt from a universal history commissioned by Ghazan Khan, completed circa 1316

Which of the following best describes the historical circumstances of Rashid al-Din’s career?

a)

His career illustrates the destructive impact of the Mongol conquests on many established urban centers.

b)

His career illustrates the possibilities for diffusion and intermingling of cultures brought about by the Mongol conquests.

c)

His career illustrates the Mongols’ success in preserving their nomadic and tribal culture despite the growing diversity of their subjects.

d)

His career illustrates the importance of traveler accounts written by foreign visitors to the Mongol court

35.

Based on the information in the table, the Black Death outbreak of the bubonic plague struck Essex County in which of the following periods?

a)

Before 1320

b)

Between 1320 and 1350

c)

Between 1350 and 1400

d)

After 1400

36.

Which of the following societies engaged in extensive maritime trade well beyond their borders in the fifteenth century?

a)

Mesoamericans in the Pacific Ocean

b)

Bantu peoples in the Indian Ocean

c)

Chinese in the Indian Ocean

d)

Russians in the Pacific Ocean

37.

Angkor Wat in Southeast Asia built circa 1100 C.E., shown above, reflects which of the following world historical processes?

a)

Increased domination of East Asia and Southeast Asia by Arab powers

b)

The increase in the number of Chinese merchant communities in the Indian Ocean region

c)

The introduction of Islam across most of Asia

d)

Increased cross-cultural interactions in the Indian Ocean region

38.

The Mongol conquests of much of Eurasia in the thirteenth century tended to encourage trade along the Silk Roads primarily by

a)

opening large new markets for both European and East Asian goods in Central Asia

b)

increasing the demand for military supplies needed by the Mongol armies that occupied various regions

c)

decreasing the risk of bandit attacks and reducing the number of local rulers collecting tribute from trade caravans

d)

discouraging seaborne trade along the Indian Ocean routes that competed with the Silk Roads

39.

The changes in the distribution of cities in the period 1200 to 1400 C.E. best support which of the following conclusions?

a)

The Mongol conquests had a more disruptive impact on the Middle East and Central Asia than they had on East Asia.

b)

The emergence of the Ottoman Empire significantly increased the percentage of major urban centers in Europe.

c)

The adoption of Champa rice during the Song dynasty significantly increased the share of China’s urban population.

d)

The outbreaks of bubonic plague greatly reduced urban populations across Eurasia.

40.

Commerce was a key mode of exchange between which of the following pairs of political entities?

a)

The Mayan Empire and the Song dynasty

b)

Ghana and the Mongol Empire

c)

The Crusader states and the Fatimid caliphate

d)

Venice and the Aztec Empire

41.

Béla IV’s statement in the fourth paragraph that the Hungarian people “cannot cease to be amazed” by the actions of the papacy most directly refers to the papacy’s failure to aid the Hungarians while

a)

sending missionaries to China

b)

supporting Christian conquests in the Iberian Peninsula

c)

initiating European military campaigns in the Middle East

d)

encouraging maritime exploration in the Indian Ocean

42.

Historians who argue that there was substantial global integration by the end of the thirteenth century would most likely cite which of the following as evidence to support their claims?

a)

The political unification of large territories under imperial rule in the Mediterranean and East Asia

b)

The widening and deepening of exchange networks linking Afro-Eurasia after the Mongol conquests

c)

The spread of global capitalism from Europe to Africa and Southeast Asia

d)

The creation of a new Atlantic trade system based on plantation economies in the Caribbean and the Americas

43.

The expansion of communication and trade networks in Afro-Eurasia from 600 C.E. to 1450 C.E. resulted in the spread of which of the following from South Asia?

a)

Military weaponry, such as iron-tipped spears and chariots

b)

Technological and scientific concepts, such as the decimal and zero

c)

Irrigation technologies, such as ceramic pipes

d)

Textile manufacturing processes, such as the spinning jenny

44.

A historian researching the effects of the Crusades on the diffusion of technology would probably find which of the following sources most useful?

a)

European crusaders’ accounts of Islamic religious practices

b)

Muslim accounts of European royal marriages

c)

Monks’ translations of Arabic mathematics texts brought from conquered territories

d)

Birth records from villages along the routes used by the Crusaders

45.

Which of the following contributed to the Chinese government’s decision to stop voyages of exploration in the Indian Ocean in the early fifteenth century?

a)

Armed resistance from Arab navies

b)

Lack of sufficient Chinese goods for trade

c)

The destruction of the Chinese fleet by typhoons

d)

Government concern with domestic problems and frontier security

46.

Which of the following best describes the primary purpose of the travel depicted in the illustration?

a)

To convert peoples of other faiths to Islam

b)

To create diasporic merchant communities

c)

To recruit soldiers for the Caliphate

d)

To bind diverse communities to a common tradition

47.

The Little Ice Age, which lasted from 1300 to 1850 C.E., likely had the strongest effect on which of the following?

a)

The fall of the Aztec civilization

b)

The Protestant Reformation

c)

The severity of the Black Death

d)

The Ottoman conquest of Constantinople

48.

Which of the following was a significant effect of the Polynesian migrations in the Pacific in the period from 600 C.E. to 1450 C.E.?

A

a)

The creation of an extensive trade network connecting Pacific islands to the Asian mainland

b)

The transfer of domesticated plant and animal species to new islands in the Pacific

c)

The development of distinctive Polynesian maritime technologies quickly adopted by Chinese and European explorers

d)

The establishment of an ethnically unified Polynesian state spanning several island groups

49.

Trade spurred the introduction of both Islam and Hinduism to what is now called

a)

Japan

b)

Brazil

c)

Pakistan

d)

Indonesia

50.

“Throughout its history, Central Asia has provided the ancient civilized empires on its borders with new Shahs, Sultans, or Sons of Heaven. These periodic invasions by the nomads of the steppe, whose khans ascended the thrones of Changan, Luoyang, Kaifeng, or Beijing*, of Isfahan or Tabriz**, Delhi or Constantinople, became one of the geographic laws of history. But there was another, opposing law which brought about the slow absorption of the invaders by the ancient civilized lands. The civilizations of China and Persia, though conquered, would in the long run vanquish their conquerors, intoxicating them with the pleasures of settled life, lulling them to sleep, and assimilating them culturally. Often, only fifty years after a conquest, the culturally Sinicized or Persianized former barbarian would be the first to stand guard over his adopted civilization and protect it against fresh nomadic onslaughts.”

*capital cities of various Chinese dynasties

**capital cities of various Persian dynasties

René Grousset, French historian of Central Asia, The Empire of the Steppes: A History of Central Asia, 1939

Which of the following demonstrates the assimilation of nomadic conquerors into conquered societies during the period circa 1250–1450 ?

a)

The rulers of the Mali Empire converting to Islam through the influence of North African merchants and missionaries

b)

The rulers of the Yuan dynasty adopting Chinese court culture and methods of rule

c)

Trading states in Southeast Asia such as the Khmer and Srivijaya empires adopting syncretic Hindu-Buddhist practices

d)

Chinese, Persian, and Indian artisans expanding their output because of a rising demand for luxury goods in Afro-Eurasia

51.

Which of the following developments in the period circa 1250–1450 represents a situation that did not lead to conquerors assimilating into the cultures of the conquered societies?

a)

Invading armies establishing and maintaining a separate community, as illustrated by the European crusader kingdoms in the Middle East

b)

Merchants establishing diasporic communities and introducing their own traditions into the indigenous cultures, as illustrated by South Asian Muslim merchants spreading Islam to the islands of Southeast Asia

c)

Settled societies successfully resisting nomadic encroachments, as illustrated by the Mamluks of Egypt defeating the Mongols or Muscovy expelling the Golden Horde from Russia

d)

Conquering states fragmenting into several units because of political and social friction, as illustrated by the breakup of the Mongol Empire into individual khanates

52.

“[Between the eleventh and fifteenth centuries] . . . Muslim maritime traders from Egypt sought goods coming from China and Southeast Asia [and] purchased these items on India’s southwestern coast. . . . Sea voyages between Egypt and India were still dangerous and still involved long voyages, as well as long stays in harbors where they waited, sometimes for several months, for the winds to shift direction. . . .

To protect themselves, Muslim merchants organized karim, convoyed merchant fleets. The rulers of Egypt began providing an armed escort for the fleets and succeeded in making the trade between the Red Sea and India a government-protected, regularly accomplished endeavor.

The karim merchants were organized in large family firms with substantial assets and clients in markets all over the trading networks. In the Indian Ocean trade, Muslim traders not only dealt with other Muslims, but also Hindus, Zoroastrians, Christians, and Jews. Traders of various religious backgrounds boarded the same ships or stayed in the same caravanserai. In Egypt, many Jewish traders actually operated their businesses within the framework of Muslim business networks.”

Xinru Liu and Lynda Norene Shaffer, historians, Connections across Eurasia, published in 2007

Based on the pattern of trade described in the third paragraph, the Egyptian karim merchants were most likely directly involved in which of the following broader developments in the Indian Ocean in the period circa 1200–1450 ?

a)

The establishment of diasporic merchant communities

b)

The transfer of European scientific knowledge to South Asia

c)

The creation of new monotheistic religions

d)

The introduction of new financial innovations such as paper money

53.

“[Between the eleventh and fifteenth centuries] . . . Muslim maritime traders from Egypt sought goods coming from China and Southeast Asia [and] purchased these items on India’s southwestern coast. . . . Sea voyages between Egypt and India were still dangerous and still involved long voyages, as well as long stays in harbors where they waited, sometimes for several months, for the winds to shift direction. . . .

To protect themselves, Muslim merchants organized karim, convoyed merchant fleets. The rulers of Egypt began providing an armed escort for the fleets and succeeded in making the trade between the Red Sea and India a government-protected, regularly accomplished endeavor.

The karim merchants were organized in large family firms with substantial assets and clients in markets all over the trading networks. In the Indian Ocean trade, Muslim traders not only dealt with other Muslims, but also Hindus, Zoroastrians, Christians, and Jews. Traders of various religious backgrounds boarded the same ships or stayed in the same caravanserai. In Egypt, many Jewish traders actually operated their businesses within the framework of Muslim business networks.”

Xinru Liu and Lynda Norene Shaffer, historians, Connections across Eurasia, published in 2007

The pattern of trade described in the passage was most characteristic of which of the following types of goods in the period 1200–1450 ?

a)

Daily food staples such as bread or milk

b)

Bulk commodities such as grain or coal

c)

Luxury goods such as spices or porcelain

d)

Livestock such as pigs or cattle

54.

The spread of Islam into sub-Saharan West Africa in the period circa 1200–1450 was mostly a result of the conversion of the rulers of which of the following states?

a)

Mamluk Egypt

b)

The Mongol khanates

c)

The Ming dynasty

d)

The Mali Empire

55.

In the period circa 1200–1450, which of the following most directly enabled merchants to bring salt and other bulk products to markets in sub-Saharan Africa?

a)

The diffusion of new maritime technologies such as the lateen sail

b)

The adoption of innovative practices in overland trading, such as the use of camel caravans and saddles

c)

The transfer of East Asian technologies to western Afro-Eurasia during the period of Pax Mongolica

d)

The shared use of the Arabic language and common practice of Islam by both North African and sub-Saharan merchant communities

56.

“On several occasions, Ghazan Khan* went to the observatory at Maragha** and watched the Muslim, Christian, and Chinese astronomers make their observations. He looked at all the operations and instruments, studied them, and asked about their procedures, which he understood in spite of their difficulty. He also ordered the construction of a dome in order to investigate the Sun’s motion and he spoke out with his astronomers about it. All of them said that although they had never seen such an instrument, it was reasonable and sensible.

He gave orders for the construction of an observatory next to his tomb in Tabriz in Persia. He explained how to construct the observatory with such clarity that local wise men marveled at his intelligence, because such work had not been done in any era. Those wise men said that constructing the observatory would be extremely difficult. He guided them, whereupon they commenced building it and they finished it following his instructions. Those wise men and all the engineers agreed that nobody had done such a thing before nor had imagined doing it.”

*ruler of the Mongol Ilkhanate, whose territories included most of the Muslim Middle East; reigned 1295–1304

**an astronomical observatory in present-day Azerbaijan, established by a grant from the first Ilkhanid ruler in the mid-thirteenth century

Rashid al-Din Hamdani, Persian Muslim historian and government minister in Ghazan Khan’s court, excerpt from a universal history commissioned by Ghazan Khan, completed circa 1316

Which of the following best describes the author’s purpose in the passage?

a)

To provide detailed descriptions of the instruments used at the Maragha and Tabriz observatories

b)

To evaluate the importance of the astronomical discoveries made by Ilkhanid scientists

c)

To portray his patron as a generous supporter of the sciences and a man of unusual intelligence

d)

To criticize Ghazan for his vanity and remind him to focus on religious and spiritual pursuits

57.

“On several occasions, Ghazan Khan* went to the observatory at Maragha** and watched the Muslim, Christian, and Chinese astronomers make their observations. He looked at all the operations and instruments, studied them, and asked about their procedures, which he understood in spite of their difficulty. He also ordered the construction of a dome in order to investigate the Sun’s motion and he spoke out with his astronomers about it. All of them said that although they had never seen such an instrument, it was reasonable and sensible.

He gave orders for the construction of an observatory next to his tomb in Tabriz in Persia. He explained how to construct the observatory with such clarity that local wise men marveled at his intelligence, because such work had not been done in any era. Those wise men said that constructing the observatory would be extremely difficult. He guided them, whereupon they commenced building it and they finished it following his instructions. Those wise men and all the engineers agreed that nobody had done such a thing before nor had imagined doing it.”

*ruler of the Mongol Ilkhanate, whose territories included most of the Muslim Middle East; reigned 1295–1304

**an astronomical observatory in present-day Azerbaijan, established by a grant from the first Ilkhanid ruler in the mid-thirteenth century

Rashid al-Din Hamdani, Persian Muslim historian and government minister in Ghazan Khan’s court, excerpt from a universal history commissioned by Ghazan Khan, completed circa 1316

Which of the following best describes the historical situation in Eurasia at the time the passage was written?

a)

Frequent warfare limited the opportunities for cultural, scientific, and artistic innovation.

b)

Political upheaval and reorganization increased cultural and scientific exchanges across regions

c)

Revived long-distance trade spread pathogens and infections to regions that had not been previously affected by them.

d)

The invention and spread of new weapons and military tactics radically transformed the global balance of power.

58.

“On several occasions, Ghazan Khan* went to the observatory at Maragha** and watched the Muslim, Christian, and Chinese astronomers make their observations. He looked at all the operations and instruments, studied them, and asked about their procedures, which he understood in spite of their difficulty. He also ordered the construction of a dome in order to investigate the Sun’s motion and he spoke out with his astronomers about it. All of them said that although they had never seen such an instrument, it was reasonable and sensible.

He gave orders for the construction of an observatory next to his tomb in Tabriz in Persia. He explained how to construct the observatory with such clarity that local wise men marveled at his intelligence, because such work had not been done in any era. Those wise men said that constructing the observatory would be extremely difficult. He guided them, whereupon they commenced building it and they finished it following his instructions. Those wise men and all the engineers agreed that nobody had done such a thing before nor had imagined doing it.”

*ruler of the Mongol Ilkhanate, whose territories included most of the Muslim Middle East; reigned 1295–1304

**an astronomical observatory in present-day Azerbaijan, established by a grant from the first Ilkhanid ruler in the mid-thirteenth century

Rashid al-Din Hamdani, Persian Muslim historian and government minister in Ghazan Khan’s court, excerpt from a universal history commissioned by Ghazan Khan, completed circa 1316

Which of the following best describes the historical circumstances of Rashid al-Din’s career?

a)

His career illustrates the destructive impact of the Mongol conquests on many established urban centers.

b)

His career illustrates the possibilities for diffusion and intermingling of cultures brought about by the Mongol conquests.

c)

His career illustrates the Mongols’ success in preserving their nomadic and tribal culture despite the growing diversity of their subjects.

d)

His career illustrates the importance of traveler accounts written by foreign visitors to the Mongol court

59.

Based on the information in the table, the Black Death outbreak of the bubonic plague struck Essex County in which of the following periods?

a)

Before 1320

b)

Between 1320 and 1350

c)

Between 1350 and 1400

d)

After 1400

60.

Which of the following societies engaged in extensive maritime trade well beyond their borders in the fifteenth century?

a)

Mesoamericans in the Pacific Ocean

b)

Bantu peoples in the Indian Ocean

c)

Chinese in the Indian Ocean

d)

Russians in the Pacific Ocean

61.

Angkor Wat in Southeast Asia built circa 1100 C.E., shown above, reflects which of the following world historical processes?

a)

Increased domination of East Asia and Southeast Asia by Arab powers

b)

The increase in the number of Chinese merchant communities in the Indian Ocean region

c)

The introduction of Islam across most of Asia

d)

Increased cross-cultural interactions in the Indian Ocean region

62.

The Mongol conquests of much of Eurasia in the thirteenth century tended to encourage trade along the Silk Roads primarily by

a)

opening large new markets for both European and East Asian goods in Central Asia

b)

increasing the demand for military supplies needed by the Mongol armies that occupied various regions

c)

decreasing the risk of bandit attacks and reducing the number of local rulers collecting tribute from trade caravans

d)

discouraging seaborne trade along the Indian Ocean routes that competed with the Silk Roads

63.

The changes in the distribution of cities in the period 1200 to 1400 C.E. best support which of the following conclusions?

a)

The Mongol conquests had a more disruptive impact on the Middle East and Central Asia than they had on East Asia.

b)

The emergence of the Ottoman Empire significantly increased the percentage of major urban centers in Europe.

c)

The adoption of Champa rice during the Song dynasty significantly increased the share of China’s urban population.

d)

The outbreaks of bubonic plague greatly reduced urban populations across Eurasia.

64.

Commerce was a key mode of exchange between which of the following pairs of political entities?

a)

The Mayan Empire and the Song dynasty

b)

Ghana and the Mongol Empire

c)

The Crusader states and the Fatimid caliphate

d)

Venice and the Aztec Empire

65.

Béla IV’s statement in the fourth paragraph that the Hungarian people “cannot cease to be amazed” by the actions of the papacy most directly refers to the papacy’s failure to aid the Hungarians while

a)

sending missionaries to China

b)

supporting Christian conquests in the Iberian Peninsula

c)

initiating European military campaigns in the Middle East

d)

encouraging maritime exploration in the Indian Ocean

66.

Historians who argue that there was substantial global integration by the end of the thirteenth century would most likely cite which of the following as evidence to support their claims?

a)

The political unification of large territories under imperial rule in the Mediterranean and East Asia

b)

The widening and deepening of exchange networks linking Afro-Eurasia after the Mongol conquests

c)

The spread of global capitalism from Europe to Africa and Southeast Asia

d)

The creation of a new Atlantic trade system based on plantation economies in the Caribbean and the Americas

67.

The expansion of communication and trade networks in Afro-Eurasia from 600 C.E. to 1450 C.E. resulted in the spread of which of the following from South Asia?

a)

Military weaponry, such as iron-tipped spears and chariots

b)

Technological and scientific concepts, such as the decimal and zero

c)

Irrigation technologies, such as ceramic pipes

d)

Textile manufacturing processes, such as the spinning jenny

68.

A historian researching the effects of the Crusades on the diffusion of technology would probably find which of the following sources most useful?

a)

European crusaders’ accounts of Islamic religious practices

b)

Muslim accounts of European royal marriages

c)

Monks’ translations of Arabic mathematics texts brought from conquered territories

d)

Birth records from villages along the routes used by the Crusaders

69.

Which of the following contributed to the Chinese government’s decision to stop voyages of exploration in the Indian Ocean in the early fifteenth century?

a)

Armed resistance from Arab navies

b)

Lack of sufficient Chinese goods for trade

c)

The destruction of the Chinese fleet by typhoons

d)

Government concern with domestic problems and frontier security

70.

Which of the following best describes the primary purpose of the travel depicted in the illustration?

a)

To convert peoples of other faiths to Islam

b)

To create diasporic merchant communities

c)

To recruit soldiers for the Caliphate

d)

To bind diverse communities to a common tradition

71.

The Little Ice Age, which lasted from 1300 to 1850 C.E., likely had the strongest effect on which of the following?

a)

The fall of the Aztec civilization

b)

The Protestant Reformation

c)

The severity of the Black Death

d)

The Ottoman conquest of Constantinople

72.

Which of the following was a significant effect of the Polynesian migrations in the Pacific in the period from 600 C.E. to 1450 C.E.?

A

a)

The creation of an extensive trade network connecting Pacific islands to the Asian mainland

b)

The transfer of domesticated plant and animal species to new islands in the Pacific

c)

The development of distinctive Polynesian maritime technologies quickly adopted by Chinese and European explorers

d)

The establishment of an ethnically unified Polynesian state spanning several island groups

73.

Trade spurred the introduction of both Islam and Hinduism to what is now called

a)

Japan

b)

Brazil

c)

Pakistan

d)

Indonesia

74.

The founder of the Mongol Empire

a)

Genghis Khan

b)

Emperor Xiu

c)

Mansa Musa

d)

Shah Abbas

75.

A triangular sail that made it possible to sail against the wind; used in Indian Ocean Trade

a)

Short Sail

b)

Flexible Sail

c)

Articulated Sail

d)

Lateen Sail

76.

An inn or rest station for travelers in the desert regions of Asia or North Africa

a)

Bucky's

b)

Caravanserai

c)

Temples

d)

Qanats

77.

People who herd animals by moving from place to place following rainfall and plant growth

a)

itinerant herders

b)

nomadic pastoralists

c)

sedentary pastoralists

d)

Sedentary agriculturalists

78.

Chinese credit instrument, nickname for one of the earliest forms of paper currency

a)

Flying Money

b)

Silk Coins

c)

Flattened Currency

d)

Schrute Bucks

79.

The period of peace and stability across Eurasia during Mongol rule. It led to increased trade.

a)

Pax Mongolica

b)

Silk Road

c)

Stable path

d)

Commercial stability

80.

Cities along the East African coast that dominated trade in the Indian Ocean

a)

Swahili City States

b)

Samarkand

c)

Indian Ocean Trade

d)

Mali Empire

81.

An instrument used by sailors to determine their location by observing the position of the stars and planets

a)

astrolabe

b)

lateen sail

c)

dhow ship

d)

telescope

82.

Communities of traders with a common culture living together outside of their homeland.

a)

refugee camps

b)

diasporic merchant communities

c)

forced immigration camps

d)

cultural refuge shelters

83.

the shift of an economic system from agriculture to trade

a)

commercialization

b)

de-agriculturalization

c)

desertification

d)

nomadic conversion