The good life and how to live it must always have been the subject of human speculation

(a)  

Ethics comes from what?

(a)  

Ethics or ethos comes from what word?

(a)  

The moral philosophy.

(a)  

The study of right and wrong, of good and evil, in human conduct

(a)  

The subject matter of ethics and the studies in the viewpoint of 'oughtness.'

(a)  

Human conduct consists of two (2) acts:

(a, b)

(a)  

The aspect or point-of-view from which ethics studies human conduct is that of its rightness or wrongness.

(a)  

This requires to be an external act.

(a)  

Studies the origin and development of human customs, without passing any judgement on their moral rightness or wrongness.

(a)  

Studies how man actually does behave, ethics is how he ought to behave

(a)  

Ethics is dependent on this study for much information on how the human mind works.

(a)  

This study deals only with external acts and positive legality.

(a)  

This is the ethics with internal acts of the will and the tribunal of what?

(a)  

Ethics is both:
(a, b)

(a)  

It eliminates all metaphysics from philosophy and restricts scientific knowledge to facts and relations between facts

(a)  

The setting up of code of rules or the critical examinations of concepts, judgements, and reasoning process used in ethics.

(a)  

Code of rules for moral living, coming from meta-ethics

(a)  

Originated in speculation on the good life, and was systematized into a part of Philosophy by the Greeks who called it ____ from their word ____
(a, b)

(a)  

Two meaningful kinds of statements:
(a, b)

(a)  

Ethics is practical and what type of science?

(a)  

A criticism of the language and concepts in ethical discourse.

(a)  

It carries with it the moral responsibility

(a)  

The result of an interplay of man's intellect and will.

(a)  

Human acts are?

(a)  

These are acts of man that does not carry any moral responsibility

(a)  

This is more of a psychological word and is even applied to animals.

(a)  

Has an ethical meaning, and is exclusively human.

(a)  

These two main things that would prevent our acts from being voluntary. Meaning, things that makes an act involuntary are:

(a, b)

(a)  

The acts of which man is the master, which he consciously controls and deliberately wills, and for which he is held responsible. These constitute human conduct and form the subject matter of ethics.

(a)  

The acts which a man happens to perform, but of which he is not master, which he does not consciously control or deliberately will, and for which he is not held responsible.

(a)  

When a man perceives something as good, there arises in him this thing.

(a)  

If man further understands the good as possible of attainment, this intellectual insights moves his will to an act of spontaneous?

(a)  

A man weighing the reasons for and against carrying out of this intention and the various sets of means by which it might be accomplished. It is the subjective intervention

(a)  

The capacity to be able to obtain ones desire

(a)  

The acquiescence in the judgement of the intellect.

(a)  

The preference of one alternative over the other.

(a)  

A guiding act of the intellect, where man directs his will in the use of the means to carry his decision into execution

(a)  

The perception that the end is attained.

(a)  

Each man's future is prescribed for him by some outside power called fate.

(a)  

Not very different from fatalism, it is based on God's omniscience, the view that, if God knows everything, he knows the future including the so-called free choices of man.

(a)  

Appeals to rigid causality apparent in the physical universe. It recognizes distinction in concept between causation, determination, unavoidability, and predictability.

(a)  

Absolute opposite of hard determinism. The view that man is a partial exception to the rigid determinism that occurs in nature.

(a)  

An effort to reconcile freedom with determinism. It does by shaving down both concepts until the apparent incompatibility between them becomes unnoticeable.

(a)  

An alternate mediating proposal that does not work by compromise. It insists on the fact that nothing can happen without a cause, and therefore man's free acts are definitely caused acts.

(a)  

This view is where we are not determined by physical laws

(a)  

This is where we are determined by our own character.

(a)  

The chief characteristic of human act.

(a)  

If man sees that it is not only good in itself but also good for him.

(a)  

The outcome of a deliberation?

(a)  

There are two types of practical judgements.

(a, b)

(a)