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Technology as a Way of Revealing

Total questions: 60

Worksheet time: 32mins

Name
Class
Date
1.

Human civilization equates to the development of science and technology

a)

TRUE

b)

FALSE

2.

Human Person

a)

Bearer and beneficiary of science and technology

b)

Pursuit of good life (acquire, consume, destroy)

c)

Part of human life

d)

Merits reflective and meditative thinking

e)

Gives meaning to life

3.

Science and Technology

a)

Bearer and beneficiary of science and technology

b)

Pursuit of good life (acquire, consume, destroy)

c)

Part of human life

d)

Merits reflective and meditative thinking

e)

Gives meaning to life

4.

To appreciate the fruits of science and technology, what must be examined?

a)

how it makes human lives easier

b)

its great impact to society

c)

how they are the means to an end

d)

its providence of goods, convenience and knowledge to people

5.

These are the tools that make human lives easier because they serve as means to an end.

a)

Gadgets

b)

Machines

c)

Appliances

d)

Vehicles

6.

Science and technology provides people with goods, inconvenience, or knowledge.

a)

TRUE

b)

FALSE

7.

Medical Research

a)

Cure and prevention for diseases

b)

Scientific and medical breakthroughs

c)

Cultivating medical minds

8.

“The essence of technology is by no means anything technological.”

a)

Martin Heidegger

b)

Paulo Coelho

c)

Friedrich Holderlin

d)

Aristotle

9.

He is a German philosopher of the 20th century who opposes positivism.

a)

Martin Heidegger

b)

Paulo Coelho

c)

Friedrich Holderlin

d)

Aristotle

10.

It is a philosophical school that holds that all genuine knowledge is either true by definition or positive—meaning derived by reason.

a)

Technologicalism

b)

Positivism

c)

Negativism

d)

Politics

11.

Martin Heidegger’s philosophical work was often obscured by the NAZI party.

a)

TRUE

b)

FALSE

12.

According to critics, Martin Heidegger’s philosophy would always be rooted in his political consciousness.

a)

TRUE

b)

FALSE

13.

This is the focus of Heidegger’s work; the study of “being” or “dasein” in German.

a)

Ontology

b)

Oncology

c)

Osmology

d)

Optology

14.

These popular works of Heidegger were described as complicated.

a)

Seinsvergessenheit (Forgetfulness of being)

b)

Bodenstandigkeit (Rootedness in soil)

c)

Wesensverfassung (Essential constitution)

15.

Technology is a means to an end.

a)

Instrumental

b)

Anthropological

16.

Technology is a human activity.

a)

Instrumental

b)

Anthropological

17.

Technology is viewed as a tool and varies in usage.

a)

Instrumental

b)

Anthropological

18.

Technology is an instrument aimed at getting things done.

a)

Instrumental

b)

Anthropological

19.

Microscope, RT-PCR, Thermal cycler

a)

Instrumental

b)

Anthropological

20.

Human activity to achieve an end

a)

Instrumental

b)

Anthropological

21.

Production of technological equipment, tools, and machine and the purpose and function they serve.

a)

Instrumental

b)

Anthropological

22.

Invention, utilization, manipulation of RT-PCR

a)

Instrumental

b)

Anthropological

23.

Heidegger questions technology and see beyond people’s common understanding of it.

a)

TRUE

b)

FALSE

24.

According to Heidegger, the connotation that technology is a means to an end and is a human activity is correct but necessarily true as there is a need to look for meaning and significance.

a)

TRUE

b)

FALSE

25.

Heidegger stressed that the “true” can be pursued through the “correct”.

a)

TRUE

b)

FALSE

26.

Coelho said, “What is correct leads to what is true.”

a)

TRUE

b)

FALSE

27.

He envisioned technology as a way of revealing—or a mode of bringing forth.

a)

Martin Heidegger

b)

Paulo Coelho

c)

Friedrich Holderlin

d)

Aristotle

28.

Bringing forth can be understood through these ancient Greek philosophical concepts:

a)

Hyle

b)

Poiesis

c)

Morphe

d)

Aletheia

29.

The act of bringing something out of concealment; thus, the truth of that something is revealed

a)

Hyle

b)

Poiesis

c)

Morphe

d)

Aletheia

30.

Unclosedness, disclosure, truth

a)

Hyle

b)

Poiesis

c)

Morphe

d)

Aletheia

31.

Technology is a form of poiesis—a way of revealing that unconceals aletheia or the truth.

a)

Martin Heidegger

b)

Paulo Coelho

c)

Friedrich Holderlin

d)

Aristotle

32.

Aletheia

a)

Skills/craft/art

b)

bring forth=purpose truth

c)

unhidden=disclosure unconcealment

33.

Poiesis

a)

Skills/craft/art

b)

bring forth=purpose truth

c)

unhidden=disclosure unconcealment

34.

Techne

a)

Skills/craft/art

b)

bring forth=purpose truth

c)

unhidden=disclosure unconcealment

35.

Primitive facts and modern technology are revealing.

a)

TRUE

b)

FALSE

36.

Heidegger explained that modern technology is revealing not in the sense of bringing forth or poiesis. He made a clear distinction between technology and modern technology.

a)

TRUE

b)

FALSE

37.

For Heidegger, modern technology challenges nature by extracting something from it and transforming, storing, and distributing it.

a)

TRUE

b)

FALSE

38.

Modern technology

a)

A challenging forth

b)

A bringing forth

c)

An empowering forth

39.

Modern technology is a mode of revealing but not as harmonious as poesis.

a)

TRUE

b)

FALSE

40.

Heidegger considered modern technology as a process of enframing.

a)

TRUE

b)

FALSE

41.

A way of looking or ordering at reality

a)

Poiesis

b)

Revealing

c)

Enframing

d)

Aletheia

42.

Nature is placed in a box or frame to better understand it and controlled according to people’s desire.

a)

TRUE

b)

FALSE

43.

I. Enframing happens because of how humans desire for security, even if it puts all of nature as standing reserve ready for exploitation.

II. Modern technology challenges humans to enframe nature.

III. Humans become part. of the standing reserve and an instrument of technology.

a)

Only I is true

b)

All statements are true.

c)

All statements are false.

d)

Only II is true

e)

Only III is true

44.

The role of human to take instruments of technology through enframing

a)

Destining

b)

Revealing

c)

Reserving

d)

Instrumentalizing

45.

I. In enframing, humans are challenged forth by destining to reveal what is real.

II. Destining of humans to reveal nature carries with it the danger of misconstruction or misinterpretation.

a)

Only I is true

b)

All statements are true.

c)

All statements are false.

d)

Only II is true

46.

A system is placed in nature to be understood better and controlled

a)

Calculative Thinking

b)

Meditative Thinking

c)

Positive Thinking

d)

Destructive Thinking

47.

Nature is observed and left to reveal itself without forcing it

a)

Calculative Thinking

b)

Meditative Thinking

c)

Positive Thinking

d)

Destructive Thinking

48.

Meditative thinking is better than calculative thinking..

a)

TRUE

b)

FALSE

49.

Humans are capable of using both calculative and meditative thinking and will benefit from being able to harmonize these ways of looking at the world.

a)

TRUE

b)

FALSE

50.

Meditative thinking tends to be more commonly utilized, primarily because humans’ desire to control due to their fear of irregularity.

a)

TRUE

b)

FALSE

51.

I. Dangers of technology lies in how humans let themselves be consumed by it.

II. Humans’ responsibility is to recognize how they become instruments of technology.

a)

Only I is true

b)

All statements are true.

c)

All statements are false.

d)

Only II is true

52.

He is the Brazilian novelist who remarked that it is boastful for humans to think that nature needs to be saved, whereas Mother Nature would remain even if humans cease to exist. In facing the dangers of technology, the fear of disappearing from the face of the Earth should concern people more than the fear of Earth disappearing. People must not allow themselves to be consumed by technology to prevent losing the essence of who they are as human beings.

a)

Martin Heidegger

b)

Paulo Coelho

c)

Friedrich Holderlin

d)

Aristotle

53.

Humans are in danger of becoming merely part of the standing reserve.

a)

TRUE

b)

FALSE

54.

Man swallowed by technology

a)

lost the essence of who they are

b)

no longer has the capacity for authentic personal encounter

c)

can no longer let go of the convenience and profit

d)

can draw the line between good and bad impacts

55.

Recognizing the dangers of technology requires critical and reflective thinking on its use.

a)

TRUE

b)

FALSE

56.

”But where danger is, grows the saving power also.”; understanding the essence of technology

a)

Martin Heidegger

b)

Paulo Coelho

c)

Friedrich Holderlin

d)

Aristotle

57.

He proposed art as the saving power and the way out of enframing.

a)

Martin Heidegger

b)

Paulo Coelho

c)

Friedrich Holderlin

d)

Aristotle

58.

Art as the saving power according to Heidegger

a)

art as an act of mind

b)

use meditative thinking where nature is seen in an art= nature as poetic

c)

art encourages humans to think less from a calculative standpoint

d)

underscored the importance of questioning in the midst of technology

59.

associated with being religious; obedience and submission

a)

Piety

b)

Wisdom

c)

Spirituality

d)

Poiesis

60.

Questioning as the piety of thought

a)

thinking brings forth insight to things that we don’t fully understand

b)

questioning allows human to be able to reassess their position not only in the midst of technology around them, but also in the grand scheme of things

c)

humans need to take a step back and reassess who they were, who they are, and who they are becoming in the midts of technology in this day and age

d)

whatever understanding is found became significant because it is evoked by questioning who or what we essentially are in the world