According to Marcel, what lies between having and being?

What does Heidegger emphasize as the basis for our understanding of reality and the existence of others?

According to Heidegger, what is the nature of time?

What is the I-Thou relationship characterized by?

According to G. Marcel, what is love distinct from?

What did Thomas Hobbes believe about man in a state of nature?

What does Karl Marx's insight into human work and society emphasize?

What is the nature of death according to Heidegger?

What is the inauthentic attitude towards death characterized by?

What does being towards death enable man to understand and choose?

According to Heidegger, what does the anticipation of the possibility of death open to man?

What does Heidegger emphasize as the nature of time in relation to death?

What is the inauthentic attitude towards death characterized by?

What did Sartre believe about the nature of human existence?

The I-Thou relationship is characterized by

The I-It relationship is characterized by

To love another is love him in God.

MAN IS ENCOMPASSED BY SOCIETAL NORMS, TRADITIONS AND CULTURE WHICH ARE ESSENTIAL FOR HUMAN LIFE.

Man through his work dehumanizes the world, embodying his own spirituality in the world. E.g. house, clothes, private property. Man exteriorizes himself in work.

Modern work has reached a point where man is able to wrest a surplus from nature, leaving room for other modes of self-realization beyond the self-realization of work concerned as

History becomes common history because of

the counterpart of work is word, which gives meaning and sense of the whole.

Another aspect of self-realization is

There is also the danger of _______, where the worker is reduced to his function, often monotonous and repetitive.

Besides productive labor, there is something more to our earthly existence. This something “more” is called

is contemplation expressed and communicated.

Marx means the forced labour of the labourer for the capitalist

Therefore the greater this product, the less is he himself.

death does not compromise.

So long as death is an irreversible phenomenon that is certain, it cannot be escaped or avoided by anyone.

in the sense that some do not think of it often, while some do not think of it at all. Some also think of it as something that is still far. That is why in most cases people pray for long life. Yet, the truth remains that death is not far away from man, for man is a being moving towards death.

All men are mortal and the presence of death renders all men equal. Thus, there is no hierarchical preference it seeks.

It is natural that man’s thought about death evokes fear in him.

for no one can die for another, for no one lived for another. The best one can do is to sympathize with the one dying. Death will be experienced by everyone, but the experience will be in particulars.

Fearfulness of death is not actually fear according to Martin Heidegger. It is

is the possibility of my no-longer-possible, of no longer being able to be there; the possibility of being cut off from others and from things. And this possibility is the possibility that must be.

By anticipating death, man realizes that death is his own-most possibility.

Death is not just something that happens to man, it is something impending.

By denying his end, man is able to complete himself.