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EDUC 7330 - ADV HIS N PHY OF ISL EDU

Total questions: 10

Worksheet time: 8mins

Name
Class
Date
1.

Which period in Malaysian history is described as having “integrated, divine-centred, morally grounded” education?

a)

Pre-Islamic Era

b)

Islamic Era

c)

Colonial Period

d)

Post-Independence

2.

What was one key recommendation from the 1977 World Conference on Muslim Education?

a)

Abolish all secular subjects

b)

Establish a World Centre for Islamic Education

c)

Replace teachers with Artificial Intelligence systems

d)

Ban English-medium instruction

3.

Which two types of knowledge does the Islamization of Knowledge seek to integrate?

a)

Rational and emotional

b)

Scientific and artistic

c)

Naqli and aqli

d)

Cultural and political

4.

The Razak Report (1956) contributed to educational dualism primarily by

a)

Introducing universal free education

b)

Codifying race-based schooling divisions

c)

Abolishing vernacular schools

d)

Expanding pondok funding

5.

The presentation cites that religious school graduates often face

a)

Moral uprightness but low employability

b)

High employability but weak spiritual ties

c)

Strong STEM skills but poor ethics

d)

Political influence without economic skill

6.

Which of the following reflects the structural persistence of dualism after the 1983 National Education Policy reforms?

a)

Moral subjects introduced only at university level

b)

Removal of Bahasa Melayu as medium of instruction

c)

Teachers given full integration training nationwide

d)

Religious education confined to specific classes

7.

One stated economic/political effect of dualism is

a)

English-educated graduates dominating government and business

b)

Religious school graduates leading in corporate governance

c)

Equal representation of all school types in leadership

d)

Economic decline due to over-Islamization

8.

The “false hierarchy” described in the colonial period positioned which type of schooling as ‘progress’?

a)

Religious pondok institutions

b)

Vocational agricultural training

c)

Madrasah boarding schools

d)

English-medium secular schools

9.

Which structural challenge is not explicitly mentioned as an obstacle to genuine integration?

a)

Over-representation of Islamic finance in STEM curricula

b)

Lack of trained cross-disciplinary teachers

c)

Resistance from some secular academics

d)

Limited funding in rural schools

10.

According to the presentation, the loss of adab in society begins with

a)

Loss of the teacher’s role as murabbi

b)

Neglect of rural education infrastructure

c)

Overemphasis on STEM subjects

d)

Decline of international student exchanges