Font size
S
M
L
XL
WorksheetsY11-Ib25-26 eng
Total questions: 90
Worksheet time: 1hrs 7mins
Name
Class
Date
1.
What is the period of time over which the Qurʾān was revealed?
a)
Approximately twenty years
b)
Approximately fifty years
c)
Approximately one hundred years
d)
Approximately two hundred years
2.
Why was the Holy Qurʾān revealed in stages over time?
a)
To strengthen the Prophet's heart
b)
To confuse the disbelievers
c)
To test the believers
d)
To make it easier to memorise
3.
Which scholars were first interested in studying the Makkan and Madinan revelations?
a)
The Companions of the Prophet
b)
The Successors (al-Tābiʿūn)
c)
The early Muslim rulers
d)
The Prophet's family members
4.
What are the distinctive features of Makkan revelations?
a)
Focus on practical legislations
b)
Mentioning Paradise and Hellfire in detail
c)
Addressing the hypocrites' behaviour
d)
Containing the word "Nay" in all verses
5.
What are the distinctive features of Madinan revelations?
a)
Focus on Tawḥid and worshipping Allah
b)
Relate stories of the people who denied their Prophets
c)
Contain short and eloquent expressions
d)
Address the People of the Book
6.
The Makkan Revelations constitute what was revealed after the Migration to Madinah.
a)
True
b)
False
7.
The Makkan Revelations focus on practical legislations and detailed rulings.
a)
True
b)
False
8.
The Madinan Revelations include verses with the form of address "O you who believe!"
a)
True
b)
False
9.
Understanding the Makkan and Madinan Revelations helps trace the salient events in the life of the Prophet ﷺ.
a)
True
b)
False
10.
The Makkan and Madinan Revelations have no difference in their respective rulings or authenticity as Qurʾān.
a)
True
b)
False
11.
What does Sunnah refer to in Islam?
a)
The Holy Qur'an
b)
What is ascribed to the Prophet ﷺ
c)
The first source of Islamic legislation
d)
The Companions of the Prophet ﷺ
12.
What was the Prophet’s initial position ﷺ with regards to letting his companions write down the Hadith?
a)
Allowed writing Hadiths
b)
Prohibited writing anything except the Qur'an
c)
Encouraged writing everything they heard from him
d)
Allowed writing only personal thoughts and opinions
13.
What did Omar bin Abdul Aziz fear regarding the Hadiths of the Prophet, Peace be upon him?
a)
Loss of wealth and power
b)
Disappearance of knowledge and its bearers
c)
Corruption within the Islamic community
d)
Conflict with other religious groups
14.
Who was the first scholar to compile the Prophet's ﷺ Hadiths in a classification form?
a)
Muhammad ibn Muslim
b)
Imam Al-Bukhari
c)
Imam Ahmad ibn Hanbal
d)
Imam Al-Tabarani
15.
When did Allah's Messenger ﷺ speak nothing but the truth?
a)
Whenever he was at peace
b)
Only when confronted with great emotion
c)
Always, regardless of how he felt
d)
Only when he was pleased with his followers
16.
Sunnah is the second source of Islamic legislation.
a)
True
b)
False
17.
The Prophet ﷺ permitted some Companions to record Sunnah.
a)
True
b)
False
18.
Omar bin Abdul Aziz ordered the collection of the Prophet's Hadiths ﷺ.
a)
True
b)
False
19.
Sahih Books contain only 'sahih' (authentic) hadiths.
a)
True
b)
False
20.
Prophets, Peace be upon them, were infallible with respect to the message they delivered from Allah.
a)
True
b)
False
21.
The Madinah School of thought relied more on personal opinion (raʾy) and hypothetical fiqh (fiqh iftirāḍī).
a)
True
b)
False
22.
The Iraqi School of thought was established due to the migration of a significant number of Companions to Egypt.
a)
True
b)
False
23.
The Madinah School was the first to record and write down the Prophetic Sunnah.
a)
True
b)
False
24.
The Companions would decide and deliberate on matters without consulting the Prophet.
a)
True
b)
False
25.
The Madinah School of thought was characterised by its large-scale reliance on Prophetic Hadith and less personal opinion (raʾy).
a)
True
b)
False
26.
The Iraqi School of thought was known for its deep delving into the meanings of Sharīʿah texts and reliance on rational thinking.
a)
True
b)
False
27.
The term "fiqh iftirāḍī" refers to fiqh that is past-oriented and only applies to historical events.
a)
True
b)
False
28.
The Madinah School and the Iraqi School were the only two juristic schools that emerged during the time of the Companions.
a)
True
b)
False
29.
The Companions used "qiyas" (analogical reasoning) extensively in deriving legal judgments.
a)
True
b)
False
30.
The disagreement between the Madinah and Iraqi Schools was primarily due to linguistic differences between the regions.
a)
True
b)
False
31.
What is the general meaning of Jihad in the Arabic language?
a)
Striving in the cause of Allah
b)
Fighting under the banner of the ruler
c)
Embracing Islam through dialogue
d)
Supporting one's family through hard work
32.
According to the Prophet Muhammad ﷺ in what situations is a person's diligence and hard work considered as Jihad?
a)
Working to boast about one's achievements
b)
Working to support old parents
c)
Working to seek Allah's forgiveness
d)
Working to save oneself from asking help
33.
What does the devil primarily tempt people with?
a)
Wealth and riches
b)
Power and authority
c)
Desire and lust
d)
Fame and recognition
34.
What are the two inseparable types of Jihad that one must always engage in?
a)
Jihad against hypocrites and infidels
b)
Jihad against desires and temptations
c)
Jihad against the devil's snares
d)
Jihad in the general meaning
35.
Which method was mentioned as a means of Jihad against the soul and the devil?
a)
Seeking refuge in Allah
b)
Turning acts of devotion into a task
c)
Patience and supplication
d)
Engaging in physical combat
36.
The Prophet Muhammad ﷺ mentioned the names of hypocrites in Madinah publicly.
a)
True
b)
False
37.
Understanding Jihad against the soul means exerting effort in avoiding forbidden things and refraining from sinful acts.
a)
True
b)
False
38.
Seeking knowledge and studying hard are forms of Jihad against the soul and the devil.
a)
True
b)
False
39.
Jihad against infidels and hypocrites involves engaging in physical combat.
a)
True
b)
False
40.
The Prophet Muhammad ﷺ responded to hurtful actions with hatred and animosity.
a)
True
b)
False
41.
In the narration by Muʿāwiyah ibn al-Ḥakam al-Sulamī, what did he say to the man who sneezed during prayer?
a)
May Allah have mercy on you!
b)
Woe to me! Why are you staring at me?
c)
Thank you!
d)
Can you be quiet?
42.
What was the Prophet's reaction ﷺ when Muʿāwiyah ibn al-Ḥakam al-Sulamī made the interjection during prayer?
a)
The Prophet ﷺ scolded him
b)
The Prophet ﷺ hit him
c)
The Prophet ﷺ did not scold, strike, or revile him
d)
The Prophet ﷺ thanked him
43.
What does the term "Prophetic Method of Doing Daʿwah" encompass?
a)
Only the ways and approaches
b)
Approaches, styles, rules, and principles
c)
Methods, strategies, and plans
d)
Techniques and tactics
44.
How did the Prophet ﷺ invite people to Allah?
a)
With harshness and roughness
b)
With wisdom and fair preaching
c)
With lies and deception
d)
With force and coercion
45.
What did the Prophet ﷺ encourage his Companions to do in their daʿwah?
a)
Make things difficult and complicated
b)
Seek ease and make things easy
c)
Be secretive and hide the message
d)
Be confrontational and aggressive
46.
When the Prophet ﷺ was given a choice between two matters, what did he choose?
a)
The more difficult option
b)
The easier option, as long as it was not sinful
c)
He flipped a coin
d)
He asked others for advice
47.
You are called to spread a message to your community. How do you approach it?
a)
Be harsh and rough in your approach
b)
Invite with wisdom and fair preaching, considering their understanding
c)
Distribute pamphlets without any interaction
d)
Hide and keep the message to yourself
48.
If someone argues with you about an important matter, how should you respond?
a)
Get angry and emotional
b)
Argue back harshly
c)
Express your position clearly in a respectful and appropriate manner
d)
Avoid the argument and walk away
49.
When delivering a message, what style should you adopt?
a)
Be vague and unclear
b)
Be a good example by embodying the message
c)
Speak loudly and forcefully
d)
Speak in a foreign language
50.
You are called to convey a message to a group. How do you ensure they understand it?
a)
Use complex vocabulary and concepts
b)
Use language that is easy to understand and relatable
c)
Speak in a different language
d)
Use symbols and gestures instead of words
51.
The Prophetic Method of Doing Daʿwah is more comprehensive and encompassing than the term style or approach.
a)
True
b)
False
52.
The Prophet ﷺ scolded Muʿāwiyah ibn al-Ḥakam al-Sulamī when he said, "May Allah have mercy on you!" during prayer.
a)
True
b)
False
53.
The Prophetic Daʿwah Methodology includes rules and principles that establish how to call people to Allah.
a)
True
b)
False
54.
The Prophet's daʿwah approach was marked by harshness and roughness.
a)
True
b)
False
55.
The methodology of the Prophet's daʿwah ﷺ was clear and open, with no difficulty in understanding his purpose and intention.
a)
True
b)
False
56.
The Prophet's ﷺ moral character was not related to the Qurʾān, according to Lady ʿĀʾishah's statement.
a)
True
b)
False
57.
The Prophetic Daʿwah Methodology employed different styles depending on people's understanding and natural dispositions.
a)
True
b)
False
58.
When you make a mistake that affects someone else, the best approach is to apologise and take responsibility for your actions.
a)
True
b)
False
59.
Treating others with gentleness and kindness in daʿwah means being considerate of their circumstances and understanding, not being harsh or aggressive.
a)
True
b)
False
60.
The Prophet ﷺ never argued back harshly when people disagreed with him about Islam.
a)
True
b)
False
61.
What does the concept of the 'unseen' refer to in Islam?
a)
Things we can perceive through our senses
b)
Things beyond human perception known through revelation
c)
Events related to the Day of Resurrection
d)
Historical events mentioned in the Quran
62.
Who alone knows the time of the Day of Resurrection?
a)
Allah
b)
Angels
c)
Prophets
d)
Humans
63.
What does the concept of faith in the unseen mean?
a)
Having no belief in anything beyond our senses
b)
Firmly believing in the unseen matters mentioned in the revelation
c)
Believing in the existence of aliens
d)
Putting trust in one's intuition
64.
What do we learn from the verse "Who believe in the Unseen, are steadfast in prayer, and spend..."?
a)
The importance of fasting during Ramadan
b)
The importance of Zakat
c)
The importance of faith in the Unseen
d)
The importance of honesty and truthfulness in Islam
65.
What did the Prophet Muhammad ﷺ know of the unseen?
a)
He knew everything about the unseen
b)
He only knew what Allah revealed to him
c)
He knew the thoughts of all humans
d)
He could predict the future with certainty
66.
Who knows what is in every womb and when it will rain anywhere across the world?
a)
Angels
b)
Prophets
c)
Scientists
d)
Allah
67.
Which of the following statements is true about faith in the unseen?
a)
It leads to fear and anxiety
b)
It liberates man from preoccupations with the unknown
c)
It causes people to doubt their beliefs
d)
It has no impact on one's actions
68.
Which part of the unseen is reserved exclusively for Allah?
a)
The Day of Resurrection
b)
The life in the grave
c)
People’s life spans
d)
All of the above
69.
You have a classmate who says they know the future. What should you do?
a)
Believe in their powers and seek their help
b)
Ignore them and stay away
c)
Report them to a teacher or authority figure
d)
Ask for a demonstration before you believe them
70.
What happens to a person who goes to a fortuneteller to inquire about the future?
a)
If he asks him anything, his prayer will not be accepted for forty days
b)
If he believes what he is told then he has committed an act of disbelief
c)
He would have heard lies mixed with truth
d)
All of the above
71.
A sane person is legally obligated to follow the Sharīʿah.
a)
True
b)
False
72.
Islam does not link a person's legal obligations to their mental capacity.
a)
True
b)
False
73.
Islam venerates the mind and encourages intellectual pursuits.
a)
True
b)
False
74.
The mind is not essential for a person to fulfil their mission in life.
a)
True
b)
False
75.
Islam values and respects the role of intellect and reason in society.
a)
True
b)
False
76.
According to Islamic teachings, faith and science are completely disconnected.
a)
True
b)
False
77.
Applying rational arguments and evidence is not necessary in discussions.
a)
True
b)
False
78.
Verifying the authenticity of information on social media is essential.
a)
True
b)
False
79.
Islam supports the belief in supernatural powers and magical abilities.
a)
True
b)
False
80.
Islam encourages believers to engage in blind imitation without questioning.
a)
True
b)
False
81.
Obedience to the ruler is considered one of the most important rights due to the ruler by his people.
a)
True
b)
False
82.
Scholars have a consensus that the existence of a ruler is a social necessity, but not a religious duty.
a)
True
b)
False
83.
The relationship between the ruler and the ruled in Islam is conflicting and opposing.
a)
True
b)
False
84.
According to Islamic Sharia, obeying the ruler is unnecessary, even when his orders seem to be just and beneficial.
a)
True
b)
False
85.
The best way to reinforce the importance of unity is by isolating those who want to cause separation and differences.
a)
True
b)
False
86.
Obedience to the ruler can lead to extremist thoughts.
a)
True
b)
False
87.
The wise leadership in the United Arab Emirates is viewed as a divine blessing.
a)
True
b)
False
88.
Islamic teachings emphasise that individuals do not owe any rights to the ruler.
a)
True
b)
False
89.
Unity and cooperation among people are considered a social necessity, but not a religious duty.
a)
True
b)
False
90.
The existence of a ruler is viewed as a burden on the people according to Islamic teachings.
a)
True
b)
False
Reset
