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Grade 10: Islamic Studies Worksheets: Unit 8 & 9

Total questions: 96

Worksheet time: 48mins

Name
Class
Date
1.

According to the worksheet, Islam has prohibited only what?

a)

things that are unnecessary and dispensable

b)

all worldly activities and pleasures

c)

beneficial trade and fair competition

d)

acts of worship and charity

2.

What alternative to seeking omens by drawing lots did Ibn al-Qayyim describe for seeking Allah's guidance?

a)

istikharah, a supplication for guidance

b)

astrology and star signs

c)

consulting village elders for decisions

d)

casting lots in a different way

3.

What did the Prophet (PBUH) teach his companions for seeking guidance from Allah for all matters, great or small?

a)

two rak'ahs followed by a du'aa (supplication)

b)

fasting for three consecutive days

c)

giving charity before sleeping

d)

listening to a long sermon

4.

Where is the du'aa of istikhara found?

a)

Sahih al-Bukhari

b)

Sunan Ibn Majah

c)

Musnad Ahmad

d)

Al-Muwatta of Malik

5.

Which attribute of Allah is highlighted: Allah is the ______ of things concealed.

a)

Knower

b)

Punisher

c)

Creator only of angels

d)

Provider only of rain

6.

Through istikharah, what does a person ask for?

a)

Allah's choice and decree by His knowledge and ability

b)

the approval of influential people

c)

immediate wealth and status

d)

success without effort

7.

Which practice did Allah prohibit and which did He encourage?

a)

He prohibited interest and encouraged profitable trade

b)

He encouraged gambling and prohibited prizes

c)

He prohibited trade and encouraged interest

d)

He encouraged monopoly and prohibited competition

8.

What kind of prizes did Allah permit while prohibiting gambling?

a)

prizes for competitions useful in jihad, such as horse or camel racing and marksmanship

b)

prizes for random lotteries with no skill

c)

prizes for betting games among friends

d)

prizes for astrology and fortune-telling contests

9.

What clothing ruling for men is mentioned?

a)

Men are prohibited from wearing silk but may choose other materials such as wool, linen, and cotton

b)

Men must wear silk on special occasions

c)

Men may wear only cotton at all times

d)

Men should avoid any fabric other than silk and linen

10.

Which relationships were prohibited and what alternative was encouraged?

a)

adultery, fornication, and homosexuality were prohibited; lawful marriage was encouraged

b)

lawful marriage was prohibited; temporary relationships were encouraged

c)

only adultery was prohibited; other acts were permitted

d)

homosexuality was encouraged as a form of companionship

11.

Why were intoxicating drinks prohibited according to the worksheet?

a)

so people may enjoy other delicious drinks that are wholesome for the body and mind

b)

to eliminate all beverages from the diet

c)

because water was scarce in the desert

d)

to enforce year-round fasting

12.

How is patience (sabr) defined in the worksheet?

a)

a state of endurance in difficult circumstances and perseverance under delay or provocation without becoming distressed or upset

b)

a momentary burst of enthusiasm during celebrations

c)

withdrawing from society to avoid problems

d)

expressing anger quickly so it does not build up

13.

According to Ibn Taymiyyah, how frequently does Allah mention patience in His Book?

a)

more than 90 times

b)

fewer than 10 times

c)

exactly 50 times

d)

more than 900 times

14.

Which two practices are commanded together in the verse 2:153?

a)

patience and prayer

b)

fasting and charity

c)

pilgrimage and struggle

d)

zakah and trade

15.

Among which qualities is patience mentioned?

a)

the qualities of a leader

b)

the traits of a merchant

c)

the habits of a traveler

d)

the skills of a warrior only

16.

According to Ibn Taymiyya, the implementation of knowledge of the truth requires what?

a)

patience

b)

wealth

c)

social status

d)

complete seclusion

17.

What analogy did Ali (RA) use to explain the relation of patience to faith?

a)

its position is like the head to the body; if the head is cut off, the body dies

b)

it is like clothing to the body; it can be changed at will

c)

it is like a roof to a house; it can be removed on sunny days

d)

it is like a tool to a worker; it is optional for experts

18.

What did Ali (RA) say about faith and patience with adversity?

a)

There is no faith for a person who does not have patience with adversity

b)

Faith is complete without patience in hardships

c)

Only leaders need to be patient in adversity

d)

Patience is optional when facing trials

19.

What common trait did all the messengers of Allah share despite great hardships?

a)

they practiced patience

b)

they sought omens by drawing lots

c)

they avoided preaching to their people

d)

they lived in luxury and ease

20.

How is patience characterized in terms of moral and spiritual worth?

a)

the most desirable quality and the basis of many virtues that lead to well-being and success

b)

a minor habit with little effect on character

c)

an optional trait useful only in rare cases

d)

a quality that usually prevents success

21.

What effects of patience are mentioned on a person's inner state?

a)

it decreases misery and fills the heart with peace and confidence

b)

it increases anxiety and doubt

c)

it creates fear that weakens resolve

d)

it eliminates the need for any effort

22.

Who are described as wise in their attitude toward hardships?

a)

those who accept hardships as signs of benefit

b)

those who avoid all difficulties at any cost

c)

those who blame others for every problem

d)

those who feel despair whenever trouble arises

23.

Who are described as foolish and ignorant when facing hardship?

a)

those who feel grieved and gloomy

b)

those who show gratitude and optimism

c)

those who prepare and persevere

d)

those who seek advice and improve

24.

According to the Qur'an, in which situations is patience called for?

a)

hardship and poverty

b)

tolerance of harm from others

c)

endurance in illness or the death of near and dear ones

d)

times of celebration when everything is easy

25.

What benefits are linked to patience and forbearance?

a)

consolation for the distressed

b)

healing for the grieved

c)

success in this life and the Hereafter

d)

cultivating envy and rivalry

26.

Which are the types of patience mentioned by Ibn al-Qayyim?

a)

while fulfilling obligations and doing righteous deeds

b)

while abstaining from prohibited acts

c)

during times of hardship

d)

while accumulating wealth for luxury

27.

What is identified as the first type of patience?

a)

working constantly to fulfill obligations and to do righteous deeds

b)

enduring harm without ever acting

c)

seeking seclusion from society

d)

accumulating wealth and influence

28.

What instruction is given in 19:65 regarding worship?

a)

worship Allah and be constant and patient in His worship

b)

seek omens before beginning worship

c)

separate from family during worship

d)

travel far for acceptance of worship

29.

Why did the messengers of Allah need great patience?

a)

to fulfill their obligation of conveying the message and amending the conditions of individuals and society

b)

to gain wealth and status among their people

c)

to avoid any hardship or opposition

d)

to engage in trade across regions

30.

What command is given in 20:132 regarding the family?

a)

enjoin prayer on your family and be patient therein

b)

keep the family silent during hardship

c)

avoid advising family about religion

d)

send family away from places of worship

31.

According to 18:28, with whom should one keep oneself patient?

a)

those who call on their Lord morning and evening, seeking His countenance

b)

those who seek worldly rank and fame

c)

those who complain constantly about trials

d)

those who abandon worship for comfort

32.

Which believer is described as better in the hadith cited?

a)

the believer who mixes with people and is patient with their offense

b)

the believer who avoids people and is impatient

c)

the believer who mixes and retaliates for every offense

d)

the believer who isolates himself and amasses wealth

33.

What does a Muslim fighting for the cause of Allah especially need?

a)

much patience

b)

superior wealth

c)

frequent travel

d)

constant applause

34.

According to 3:120, which two qualities ensure that the enemy's plot will not harm you?

a)

patience and righteousness

b)

strength and numbers

c)

wealth and status

d)

secrecy and speed

35.

What defines the second type of patience described in the worksheet?

a)

abstaining from prohibited acts and wrongdoings by struggling against one's desires and refraining from evil influences of devils among men and jinn

b)

gaining more wealth to avoid temptation

c)

withdrawing permanently from society

d)

accepting every suggestion from peers to avoid conflict

36.

According to the verse (57:16), “Should believers not become humble at the remembrance of Allah and the truth?” What quality are believers called to show?

a)

Humility

b)

Arrogance

c)

Indifference

d)

Boastfulness

37.

Which of the following is identified as a sign of humbleness: not walking ahead of others, standing for scholars and dignitaries, and seating them.

a)

Walking ahead of everyone to lead

b)

Not walking ahead of others and seating scholars and dignitaries

c)

Insisting on the most prominent seat

d)

Avoiding contact with scholars

38.

Which behavior reflects humbleness by receiving an adversary politely.

a)

Winning arguments by raising one’s voice

b)

Receiving an adversary politely

c)

Refusing to meet anyone who disagrees

d)

Mocking the opponent publicly

39.

According to the signs of humbleness, which action demonstrates humility toward a person of lower status.

a)

Avoiding them in public

b)

Visiting them, carrying their belongings, and going with them to help

c)

Assigning others to assist while keeping distance

d)

Sending a message instead of visiting

40.

Which conduct matches the listed signs of humbleness regarding social company.

a)

Sitting only with wealthy leaders

b)

Sitting with the poor, needy, sick, and handicapped

c)

Avoiding those who are ill

d)

Meeting only people of equal status

41.

Which practice aligns with the signs of humbleness when invited by others.

a)

Declining invitations to maintain status

b)

Accepting invitations, sharing food, and walking with them

c)

Demanding special treatment when visiting

d)

Bringing attendants to keep distance

42.

Which behavior reflects humility in eating, drinking, and dress.

a)

Showing extravagance and pride in clothing

b)

Eating lavishly at every meal

c)

Eating and drinking without extravagance and wearing clothes without pride

d)

Avoiding simple food

43.

How did the Prophet (PBUH) live with regard to modesty and boasting.

a)

Lavishly and boastfully

b)

Modestly and never boasted

c)

Quietly but sought titles

d)

Reclusively and avoided all social contact

44.

On a journey, what did the companions decide to do.

a)

Slaughter a goat

b)

Build a shelter

c)

Return home

d)

Sell their provisions

45.

What task did the Prophet (PBUH) choose in preparation for cooking during the journey.

a)

Start the fire

b)

Collect wood for cooking

c)

Fetch water

d)

Prepare the meat

46.

What position did the Prophet (PBUH) say he did not want to have.

a)

A wealthy merchant

b)

An eminent position

c)

A military rank

d)

A judge’s post

47.

According to the statement, what occupation did every Prophet have.

a)

Farmer

b)

Carpenter

c)

Shepherd

d)

Merchant

48.

When praised as “best among us,” how did the Prophet (PBUH) identify himself.

a)

As the greatest leader of Arabia

b)

As Muhammad, son of Abdullah, servant of Allah and His Messenger

c)

As a victorious commander of armies

d)

As the chief of Quraysh

49.

What natural event occurred when Ibrahim, the son of the Prophet (PBUH), died.

a)

A lunar eclipse

b)

A solar eclipse

c)

An earthquake

d)

A storm

50.

When people thought the heavenly bodies mourned, what did the Prophet explain about such events.

a)

They mourn for the righteous

b)

They are omens of war

c)

They are a sign of Allah

d)

They indicate coming famine

51.

What lesson about humility did ‘Umar (RA) relay from the Prophet when people praised him.

a)

Accept praise to inspire others

b)

People must be humble; he is only Allah’s servant and His Messenger

c)

Seek higher status for the faith

d)

Correct others harshly

52.

Which example illustrates the humbleness of leadership shown by ‘Umar bin al-Khattab (RA).

a)

Delegating all manual tasks to aides

b)

Carrying meat in his left hand while holding his staff in his right hand though he was the supreme commander

c)

Avoiding public markets to maintain dignity

d)

Traveling only with a large guard

53.

Which act showed the humbleness of Abu Hurairah (RA) while serving as governor of Madina.

a)

Holding court daily in the palace

b)

Carrying a bundle of firewood to the market

c)

Riding only in ceremonial processions

d)

Delegating all market tasks to servants

54.

Selflessness is described as sacrificing one’s own interests for the greater good and should be evident in a Muslim’s character. Which option best reflects this definition.

a)

Pursuing personal benefit first

b)

Sacrificing one’s interests for the greater good

c)

Avoiding all responsibilities

d)

Seeking fame through charity

55.

When a Muslim sees a situation calling for selflessness, what should he do.

a)

Prefer others above himself

b)

Match others’ efforts equally

c)

Wait for instruction

d)

Decline to act

56.

According to the cited verses (59:9), which behavior is praised regarding preference and covetousness.

a)

Keeping everything for oneself

b)

Giving preference to others even in need and being saved from covetousness

c)

Avoiding charity until wealthy

d)

Praising only those who receive

57.

Altruism, the best kind of generosity, is characterized in the text as being praised by all societies. Which statement aligns with this characterization.

a)

It is valued only in private

b)

It is praised by all societies

c)

It is discouraged in times of need

d)

It benefits only the giver’s status

58.

Altruism (selflessness) is called a sign of true faith. Which option reflects that statement.

a)

Indifference shows true faith

b)

Selfishness shows true faith

c)

Selflessness is a sign of true faith

d)

Wealth alone proves faith

59.

Many nations tell stories of people who sacrificed possessions, status, or even lives for the common good. Which group is explicitly mentioned as examples in such stories.

a)

Artists alone

b)

Kings, warriors, and noble people

c)

Only traders

d)

Only scholars

60.

What is the stated reward for an unselfish Muslim.

a)

Public fame and titles

b)

Allah’s blessings and reward

c)

Exemption from duties

d)

Worldly riches only

61.

How is Islam’s expression of altruism described in the text.

a)

Partial and symbolic

b)

Perfect, sincere, and comprehensive

c)

Occasional and limited

d)

Strictly ceremonial

62.

How did the Sahabah exemplify self-sacrifice according to the text.

a)

They avoided hardship

b)

They embodied self-sacrifice to the highest degree

c)

They preferred comfort when possible

d)

They volunteered only in peacetime

63.

When the Prophet (PBUH) offered a gift to ‘Umar (RA), how did ‘Umar respond.

a)

He accepted gratefully

b)

He asked for a larger gift

c)

He refused, telling him to give it to those who need it more

d)

He traded it for supplies

64.

What did Ayeshah (RA) do when ‘Umar (RA) requested the grave place she had reserved between the graves of the Prophet (PBUH) and Abu Bakr (RA).

a)

She denied the request

b)

She withdrew her claim and preferred ‘Umar over herself

c)

She offered a different location

d)

She sought arbitration

65.

Which teaching is quoted: “None of you truly believes until he loves for his brother what he loves for himself.” Identify the source mentioned.

a)

Al-Bukhari

b)

At-Tirmidhi

c)

Ibn Katheer

d)

Al-Tabari

66.

At the Battle of Yarmuk, which trio stayed close and supported each other in combat.

a)

Abu Hurairah, Anas, and Suhayl

b)

Ikrimah, Harith, and Suhail

c)

‘Umar, ‘Ali, and Khalid

d)

Talhah, Zubair, and Sa’d

67.

During the fierce fighting at Yarmuk, what injury did each of the three companions suffer as described.

a)

All three suffered identical wounds

b)

Ikrimah got a blow to the head; Suhail an arrow in his chest; Harith a deep wound

c)

Ikrimah was unhurt; Suhail had a minor cut; Harith fainted

d)

Only Suhail was wounded

68.

When the water bearer first arrived during the battle, whom did he approach with water.

a)

Suhail first

b)

Ikrimah first

c)

Harith first

d)

All three together

69.

Seeing Suhail wounded beside him, what did Ikrimah instruct the bearer to do.

a)

Take water to Ikrimah first

b)

Take water to Suhail first

c)

Return with more water

d)

Find Harith immediately

70.

When Suhail heard Harith’s cry for water, what did he say to the water bearer.

a)

Give it to me now

b)

Take it to Harith first

c)

Leave the field at once

d)

Pour it out

71.

What was Harith’s condition when the water bearer reached him after Suhail’s instruction.

a)

Already lifeless

b)

Just arriving to the field

c)

Fully recovered

d)

Unharmed

72.

After the water bearer returned to Suhail, what had happened.

a)

Suhail had died

b)

Suhail had recovered

c)

Suhail had left the field

d)

Suhail had received water from others

73.

According to the account, which of the three companions was the first to die.

a)

Harith

b)

Suhail

c)

Ikrimah

d)

None of them died

74.

These companions— Ikrimah, Harith, and Suhail—exemplify which virtue illustrated by the saying, “The best charity is that given when one is in need and struggling.”

a)

Courage in retreat

b)

Self-sacrifice

c)

Wealth accumulation

d)

Strict obedience

75.

The verse about giving preference was revealed regarding the brotherhood between which two groups.

a)

Quraysh and Thaqif

b)

Muhajirun and Ansar

c)

Aws and Khazraj

d)

Persians and Byzantines

76.

Which pairing was formed: an Arab became brother of a non-Arab, and a freeman became brother of whom.

a)

Another freeman

b)

A former slave

c)

A merchant

d)

A scholar

77.

Who was paired with Abdur Rahman Ibn ‘Awf (RA).

a)

Sa’d bin al-Rabi (RA)

b)

Khalid bin al-Walid (RA)

c)

Abu Ubaidah (RA)

d)

Talhah (RA)

78.

What did Sa’d (RA) offer to Abdur Rahman (RA), and what did Abdur Rahman choose instead.

a)

A camel and armor; he accepted them

b)

Half his wealth and one of his wives; Abdur Rahman asked about the marketplace and began trading

c)

A house; he moved in

d)

A farm; he took charge of it

79.

What concern did the Muhajirun have regarding the generosity of the Ansar.

a)

They feared it would cause jealousy

b)

They feared the Ansar would take all the reward

c)

They feared trade would decline

d)

They feared loss of status

80.

What reply was given to calm the fear about the Ansar taking all the reward.

a)

Limit giving to equal shares

b)

Not so long as you pray for them and praise them

c)

Record every gift formally

d)

Divide wealth monthly

81.

Whom did Allah praise for their sacrifices, according to the text.

a)

Only the leaders

b)

The Muhajirun and the Ansar

c)

Only the wealthy

d)

Only scholars

82.

Whom did Allah praise for following the Muhajirun and the Ansar in righteousness.

a)

All those who follow them

b)

Only their descendants

c)

Only people of Madinah

d)

Only warriors

83.

What is Allah’s pleasure regarding the Muhajirun and the Ansar as stated.

a)

He will judge them later

b)

He is well pleased with them and they are well pleased with Him

c)

He is neutral toward them

d)

He favored only one group

84.

Which reward is described in 9:100 for the Muhajirun and the Ansar.

a)

High ranks in this world

b)

Gardens under which rivers flow where they dwell forever

c)

A long life without hardship

d)

Victory in every battle

85.

How are the Muhajirun and the Ansar characterized regarding trials of faith.

a)

They suffered and never flinched, standing as vanguard of faith

b)

They avoided danger whenever possible

c)

They wavered often

d)

They preferred comfort to duty

86.

What shared joy do the Muhajirun and the Ansar experience according to the text.

a)

Worldly riches

b)

The good pleasure of Allah

c)

Political dominance

d)

Fame among nations

87.

How are the Muhajirun and the Ansar presented as examples.

a)

Examples of wealth and power

b)

Shining examples of selflessness, generosity, and sacrifice

c)

Examples of artistic skill

d)

Examples of military conquest only

88.

What should every Muslim try to acquire and adopt in life, according to the concluding statement.

a)

Only knowledge and influence

b)

Qualities of selflessness, generosity, and sacrifice, and noble behaviour

c)

Political authority

d)

Skills of trade alone

89.

Which definition of generosity is given: willingness to give freely not only in ease but also in difficulty and liberality in giving something of one’s money or time.

a)

Spending only on oneself

b)

Generosity as defined above

c)

Giving only when praised

d)

Avoiding giving during hardship

90.

Into how many categories can generosity be divided according to the text.

a)

Two

b)

Three

c)

Four

d)

Five

91.

Which category describes giving when both the giver and receiver have enough.

a)

Giving while both have enough

b)

Giving when the giver has enough and the receiver is in need

c)

The receiver is in need but gives priority to others over himself

d)

None of the above

92.

Which category describes giving when the giver has enough and the one to whom it is given is in need.

a)

Giving while both have enough

b)

Giving when the giver has enough and the receiver is in need

c)

The receiver is in need but gives priority to others over himself

d)

None of the above

93.

Which description matches the third category: the one who is given is in need but places his own need aside and gives priority to others over himself.

a)

Both are wealthy

b)

Giver in need gives to another in need first

c)

Receiver in need prioritizes others

d)

Giver and receiver both indifferent

94.

How can generosity be viewed in terms of outcomes, according to the text.

a)

A loss with no return

b)

A wise investment for the future

c)

A risky gamble

d)

A purely symbolic act

95.

What act may pave the way to Paradise.

a)

Sadaqah

b)

Trade

c)

Travel

d)

Debate

96.

What comes with every generous act according to the text.

a)

Public recognition

b)

A great reward from Allah

c)

Greater worldly power

d)

Guaranteed wealth