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Fear and Trembling: Introduction and Preface

Total questions: 69

Worksheet time: 35mins

Name
Class
Date
1.

Which claim about Fear and Trembling is emphasized in the introduction?

a)

It is Kierkegaard’s most difficult work to interpret

b)

It is universally regarded as a simple moral tale

c)

It was Kierkegaard’s least read publication overall

d)

It rejects any discussion of faith or doubt

2.

What paradox is noted about Fear and Trembling’s reception?

a)

It is difficult to interpret yet widely read

b)

It is easy to read yet seldom assigned

c)

It is short in length yet unfinished

d)

It is anonymous yet clearly autobiographical

3.

What stance does the authorial voice claim regarding philosophical identity?

a)

The present author is no philosopher

b)

The present author is a professional metaphysician

c)

The present author is a historian of theology

d)

The present author is a rationalist logician

4.

How is the relationship between philosophy and faith characterized in the introduction?

a)

Philosophy cannot and should not give an account of faith

b)

Philosophy alone fully explains the essence of faith

c)

Faith is reducible to deductive philosophical proofs

d)

Philosophy and faith are identical intellectual activities

5.

What does the preface suggest about attitudes today toward doubt and faith?

a)

People want to go further—beyond both doubt and faith

b)

People prefer doubt and reject faith entirely

c)

People accept faith and eliminate all doubt

d)

People consider both topics outdated and irrelevant

6.

Which historical comparison about faith is highlighted?

a)

In earlier times faith was a lifetime task

b)

In earlier times faith was considered a brief ritual

c)

In earlier times faith was avoided by most thinkers

d)

In earlier times faith was defined by legal statutes

7.

What does the preface associate with Descartes in this context?

a)

A focus on doubt within the world of ideas

b)

A defense of faith as purely emotional

c)

A critique of reading widely without depth

d)

A proposal to abandon metaphysics entirely

8.

What does the authorial voice claim about personal possession of faith?

a)

He does not have faith yet knows its struggle

b)

He possesses unwavering faith without conflict

c)

He rejects faith and embraces rationalism

d)

He treats faith as a minor aesthetic preference

9.

In Kierkegaard’s framing, why is Abraham called the “Father of Faith”?

a)

He exemplifies obedience without reflection

b)

He unites ethical duty and social praise

c)

He embodies faith in the impossible and absurd

d)

He founds a nation through political leadership

10.

What is the Akedah most directly referring to in discussions of Abraham and faith?

a)

Abraham’s covenant of circumcision

b)

The near-sacrifice of Isaac in Genesis 22

c)

The destruction of Sodom and Gomorrah

d)

The expulsion of Hagar and Ishmael

11.

Kierkegaard praises Abraham for believing “on the strength of the absurd.” What does this phrase most nearly capture?

a)

Faith grounded in rational probabilities

b)

Faith sustained by ethical universals

c)

Faith trusting what seems impossible

d)

Faith dependent on communal approval

12.

Which idea best fits Kierkegaard’s note on “eternal consciousness” in relation to Abraham?

a)

A temporal awareness of lineage

b)

An inward relation to the divine

c)

A logical proof of God’s will

d)

A historical record of patriarchs

13.

According to the preamble from the heart, what criticism does Kierkegaard level at those who know Abraham’s story by heart?

a)

They misquote the biblical account frequently

b)

They overlook Abraham’s social virtues

c)

They ignore inward anguish and spiritual work

d)

They deny that God spoke to Abraham

14.

The preamble contrasts the “outward and the inward.” Which statement aligns with this contrast?

a)

Public retellings replace inward struggle

b)

Outward success guarantees inward truth

c)

Inward faith depends on ritual display

d)

Outward ethics nullify inward passion

15.

Why does Kierkegaard insist that Abraham’s anguish must not be left out when recounting Genesis 22?

a)

It reveals Abraham’s political calculation

b)

It preserves the paradox of faith’s trial

c)

It clarifies the genealogy of Israel

d)

It proves the command was metaphorical

16.

What unsettling point does Kierkegaard say must be faced alongside Abraham’s faith in the Akedah?

a)

Abraham might be judged a murderer

b)

Abraham doubted God repeatedly

c)

Abraham valued wealth over family

d)

Abraham rejected divine authority

17.

What does Johannes de silentio mean by “to resign” in the context of the Knight of Infinite Resignation?

a)

To give up possession of something cherished

b)

To accept worldly duties without complaint

c)

To pledge loyalty to a higher authority

d)

To withdraw publicly from social life

18.

Which feature best distinguishes the Knight of Infinite Resignation from the Knight of Faith?

a)

Achieves eternal consciousness through giving up

b)

Receives everything by the strength of the absurd

c)

Appears ordinary with no outward signs

d)

Relies on a gift that is humanly impossible

19.

Why is becoming a Knight of Infinite Resignation considered a first step toward faith in God?

a)

It awakens awareness of one’s eternal consciousness

b)

It guarantees miraculous restoration of all goods

c)

It eliminates all worldly duties and desires

d)

It proves that reason alone can reach the absolute

20.

According to the description, which of the following is humanly possible without faith?

a)

Infinite resignation of worldly attachments

b)

Paradoxical receiving of all things

c)

Calm delight grounded in divine absurdity

d)

Restoration by God beyond expectation

21.

Which statement best captures the paradoxical movement of the Knight of Faith?

a)

By the absurd, one receives everything back

b)

Through stoic effort, one avoids all desires

c)

By reason, one explains divine commands fully

d)

Through ritual, one earns eternal salvation

22.

How is the Knight of Faith said to appear in ordinary life?

a)

Likely to disappoint, outwardly indistinguishable

b)

Always ecstatic, loudly proclaiming miracles

c)

Visibly ascetic, avoiding all social contact

d)

Marked by strict rituals and solemn attire

23.

Which phrase summarizes the demeanor of the Knight of Faith?

a)

Calm and composed, letting things care for themselves

b)

Vigilant and anxious, controlling every outcome

c)

Somber and detached, refusing all pleasures

d)

Restless and doubtful, pursuing endless proofs

24.

What is the ultimate source of the Knight of Faith’s capacity, as characterized by Johannes de silentio?

a)

A humanly impossible gift from God

b)

A perfected habit of rational analysis

c)

A community’s shared ethical practice

d)

A rigorous program of ascetic training

25.

Which benefit is explicitly associated with infinite resignation?

a)

Gaining one’s eternal consciousness

b)

Receiving all goods by divine promise

c)

Achieving public recognition and status

d)

Mastering the laws of natural reason

26.

What explains the Knight of Faith’s delight in everything?

a)

Trust that God will give what is needed eventually

b)

Certainty that worldly pleasures are worthless forever

c)

Belief that personal willpower ensures every outcome

d)

Confidence that reason guarantees all predictions

27.

Which description matches the Knight of Infinite Resignation’s appearance?

a)

Easily recognized, walk is light and bold

b)

Outwardly ordinary, no visible distinction

c)

Somber and reclusive, avoiding the world

d)

Ecstatic and vocal, proclaiming every joy

28.

What slogan captures the faith of the Knight of Faith regarding possibility?

a)

With God all things are possible

b)

Knowledge alone conquers the absurd

c)

Virtue is its own sufficient reward

d)

Reason is the path to certainty

29.

In the example of everyday joy, what attitude does the Knight of Faith take toward outcomes like getting a nice meal?

a)

Joyful either way because resigned and trusting

b)

Indifferent because all pleasures are sinful

c)

Anxious because outcomes must be controlled

d)

Triumphant only if desires are fulfilled

30.

Which claim about the Knight of Faith would be a misconception?

a)

His path is humanly possible through discipline

b)

His receiving is by the strength of the absurd

c)

He belongs entirely to the world outwardly

d)

His calm stems from trust in divine provision

31.

What is the relation between resignation and faith in this framework?

a)

Resignation prepares the self; faith restores by God

b)

Faith precedes resignation; reason supplies certainty

c)

Resignation and faith are identical in movement

d)

Faith removes desire; resignation grants miracles

32.

Which statement best reflects Kierkegaard’s view of what faith is not?

a)

A settled doctrine grasped by reason

b)

A disciplined ethical practice

c)

A cultivated aesthetic sensibility

d)

A rationally deduced certainty

33.

According to Kierkegaard, where does faith begin?

a)

Where thinking leaves off

b)

Where proofs accumulate

c)

Where feelings intensify

d)

Where doctrines are clarified

34.

Which feature captures the paradoxical character Kierkegaard attributes to faith?

a)

It is a monstrous paradoxical movement

b)

It is a methodical logical progression

c)

It is a calm contemplative insight

d)

It is a codified theological formula

35.

Which description aligns with Kierkegaard’s claim that faith is based on the absurd?

a)

Trust beyond what reason can justify

b)

Belief contradicting basic ethics

c)

Acceptance of obvious falsehoods

d)

Knowledge proven by strict logic

36.

What role does passion play in faith for Kierkegaard?

a)

Passion is essential and not produced by reflection

b)

Passion is optional and guided by reflection

c)

Passion is misguided and replaced by reflection

d)

Passion is harmful and corrected by reflection

37.

Which line best captures Kierkegaard’s view of the difficulty of faith?

a)

It is not an easy matter, even lacks examples

b)

It is accessible through simple catechism

c)

It is straightforward for mature thinkers

d)

It is obvious once emotions are managed

38.

Kierkegaard compares faith to a way of moving in the world. Which phrasing matches this image?

a)

An elevation, even like a dance

b)

A march of deductive steps

c)

A climb of empirical proofs

d)

A static pose of contemplation

39.

Which statement best summarizes Kierkegaard’s claim about the source of faith?

a)

It requires more than human powers, a marvel

b)

It arises from disciplined human reasoning

c)

It emerges from collective social agreement

d)

It follows naturally from aesthetic education

40.

Which best defines telos in the context of Fear and Trembling?

a)

End or purpose guiding action

b)

Virtue or moral excellence

c)

Law or universal command

d)

Faith or inward conviction

41.

In Kierkegaard’s usage, what does the ethical primarily signify?

a)

Universal rules binding all

b)

Personal vows to God

c)

Social customs of a tribe

d)

Legal codes of a state

42.

What central question is asked in Problema I?

a)

Is there a teleological suspension of the ethical?

b)

Is faith compatible with reason and science?

c)

Can ethics be taught through examples?

d)

Do prophets possess innate virtue alone?

43.

Problema II focuses on which issue?

a)

Existence of an absolute duty to God

b)

Nature of tragic hero’s sacrifice

c)

Validity of prophetic revelations

d)

Origins of universal moral laws

44.

According to Problema III, what is evaluated regarding Abraham?

a)

Whether concealing his purpose was ethically defensible

b)

Whether he misheard the angelic command entirely

c)

Whether he intended to found a new nation only

d)

Whether he followed Mosaic law precisely

45.

What distinguishes Abraham from a tragic hero in Kierkegaard’s account?

a)

His telos is a private relation to God

b)

His telos is a higher social good

c)

His action perfects civic virtue primarily

d)

His action clarifies universal mediation

46.

What does the phrase teleological suspension of the ethical most nearly mean here?

a)

Setting aside universal ethics for a higher purpose

b)

Replacing ethics with societal consensus entirely

c)

Ending moral thought in favor of desire only

d)

Denying that any universal rules ever exist

47.

Which statement best captures the paradox of faith expressed through Abraham?

a)

The individual stands higher than the universal

b)

The universal subsumes every individual without remainder

c)

The individual must always mediate through society

d)

The universal alone gives life its meaning

48.

Why is Abraham’s undertaking described as purely private?

a)

It refers to an immediate relation to God

b)

It aims at advancing public welfare

c)

It follows rational deliberation in council

d)

It satisfies conventional family duties

49.

Which emotion set is explicitly tied to the paradox of faith?

a)

Distress, agony, and fear

b)

Joy, serenity, and pride

c)

Anger, contempt, and envy

d)

Amusement, curiosity, and relief

50.

Kierkegaard claims the individual’s absolute relation to the absolute is what?

a)

A paradox inaccessible to thought

b)

A deduction from first principles

c)

A synthesis of social contracts

d)

A conclusion of empirical testing

51.

What ethical rule is implicitly challenged by Abraham’s command?

a)

Thou shall not kill, universally binding

b)

Honor the king in all matters only

c)

Give alms to the poor every day

d)

Keep the Sabbath without fail

52.

How does mediation typically occur, according to the slides’ summary?

a)

By virtue of the universal domain

b)

Through solitary prayer exclusively

c)

By charismatic authority of leaders

d)

Through emotive persuasion alone

53.

What temptation does asserting one’s particularity ordinarily represent in the ethical?

a)

A sin or temptation against universality

b)

A neutral preference without meaning

c)

A heroic act of communal service

d)

A necessary step of civic education

54.

What does faith do relative to this paradox, per Kierkegaard’s phrasing?

a)

Faith is this paradox enduringly

b)

Faith dissolves paradox through reason

c)

Faith postpones paradox for later

d)

Faith replaces paradox with certainty

55.

Which best captures the existential emphasis in Fear and Trembling?

a)

Becoming an individual despite suffering and sacrifice

b)

Achieving social harmony through mutual recognition

c)

Following universal ethics without exception or paradox

d)

Pursuing aesthetic pleasure as the highest human aim

56.

What theological dimension is highlighted in Fear and Trembling?

a)

A call to passionate commitment or faith

b)

A critique of miracles and revelation

c)

A defense of rational natural theology

d)

A theology of institutional authority

57.

Who is the pseudonymous author attributed to Fear and Trembling?

a)

Johannes de silentio

b)

Victor Eremita

c)

Judge William

d)

Constantin Constantius

58.

Why might Kierkegaard use a pseudonym for Fear and Trembling?

a)

To stage a perspective distinct from himself

b)

To evade legal censorship by authorities

c)

To mask inadequate Danish language skills

d)

To collaborate secretly with Hegelian scholars

59.

In Fear and Trembling, the move from universal ethics to faith is often described as what kind of leap?

a)

A paradoxical leap beyond the ethical

b)

A gradual rational ascent to certainty

c)

A statistical inference from moral data

d)

A consensus decision within the community

60.

The phrase 'sacrifice of the other' in the existential call most nearly suggests which idea?

a)

Prioritizing individual vocation over social approval

b)

Eliminating empathy to achieve selfhood

c)

Rejecting all relationships as distractions

d)

Obeying external rules to avoid guilt

61.

Johannes de silentio’s stance toward faith is best characterized as which position?

a)

Admiring faith while claiming not to possess it

b)

Demonstrating faith through personal testimony

c)

Rejecting faith as morally indefensible

d)

Reducing faith to aesthetic contemplation

62.

Which pairing aligns with key themes of Fear and Trembling?

a)

Individuality and passionate commitment

b)

Relativism and social contract theory

c)

Determinism and scientific naturalism

d)

Utilitarianism and civic republicanism

63.

Which feature best characterizes the Aesthetic stage of existence in Kierkegaard’s framework?

a)

Hedonism and pursuit of momentary pleasures

b)

Obedience to universal moral obligations

c)

Faithful paradox that elevates the particular

d)

Rational calculation of long-term consequences

64.

In the Ethical stage, what moves the individual beyond the Aesthetic?

a)

Commitment to duty and responsibility

b)

Maximizing immediate sensory enjoyment

c)

Suspension of all moral generalities

d)

Withdrawal from social relationships entirely

65.

What problem typically arises within the Ethical stage, according to the outline?

a)

Recognition of failure to meet duty, producing guilt

b)

Endless novelty-seeking that avoids commitments

c)

Total certainty in reason without paradox

d)

Complete harmony between universal and particular

66.

The Religious stage is marked by which distinctive motion?

a)

Paradoxical inward movement toward the Absolute

b)

Outward conformity to universal social norms

c)

Calculated balancing of pleasure and pain

d)

Detachment from all concrete particular relations

67.

Which statement captures Kierkegaard’s image of faith in the Religious stage?

a)

Being on 70,000 fathoms of water yet joyful

b)

Walking a straight road without any uncertainty

c)

Climbing a ladder of virtues with steady progress

d)

Standing on solid ground with rational assurance

68.

Which contrast best distinguishes Ethical from Religious stages?

a)

Universal duty versus placing the particular above the universal

b)

Pleasure maximization versus pain minimization practices

c)

Objective science versus subjective opinionated belief

d)

Private contemplation versus public political engagement

69.

Which action aligns most with the Aesthetic stage’s outlook?

a)

Choosing without regard for future constraints

b)

Submitting to universal moral imperatives

c)

Trusting the paradox of faith before the Absolute

d)

Accepting guilt as part of ethical responsibility