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WorksheetsTheo12
Total questions: 80
Worksheet time: 1hrs 20mins
Name
Class
Date
1.
"Undermines our ability to adhere to rules and legal structures" is a consequence of which value's excess?
a)
Pakikisama
b)
Tiyaga
c)
Takot sa Diyos
d)
Lakas
2.
According to Pope Paul VI, what is the "drama of our time"?
a)
The rise of atheism
b)
The divorce between faith and culture
c)
The conflict between nations
d)
The loss of traditional rituals
3.
According to the definition of inculturation, the faith must become a force that does what to the culture?
a)
Destroys and replaces it
b)
Animates, reshapes, and renews it
c)
Preserves it exactly as is
d)
Ignores it completely
4.
According to the text, the historical fact of being Catholic for 500 years has influenced what?
a)
The kind of people Filipinos now are
b)
The climate of the country
c)
The natural resources available
d)
The geographic size of the islands
5.
According to the text, what historical fact has significantly shaped the Filipino people?
a)
The Philippines has been a Catholic country for almost 500 years
b)
The Philippines was a British colony for a brief period
c)
The Philippines has a long history of Buddhist influence
d)
The Philippines was never colonized
6.
According to the text, what is the "main task" of inculturation?
a)
To salvage cultures of the past
b)
To prepare Christians to live out their faith in a changing cultural context
c)
To translate all religious texts into local dialects
d)
To eliminate all foreign influences
7.
Besides popular devotions, where else does the "transformative process" of inculturation need to happen?
a)
Only in the liturgy
b)
In different facets of society: politics, economics, family
c)
Only in the Vatican
d)
Only in schools
8.
How do the Filipino images of Christ act as agents of inculturation?
a)
They show how people worked as the best agents of inculturation
b)
They were imposed by force
c)
They have no cultural relevance
d)
They are purely decorative
9.
How is "Inculturation" defined by St. John Paul II?
a)
The separation of church and state
b)
The intimate transformation of authentic cultural values through integration in Christianity
c)
The rejection of local customs in favor of universal laws
d)
The replacement of local culture with church culture
10.
If the Church struggles for the defense of the weak, she must not tolerate what in Filipino society?
a)
Discrimination
b)
Celebration
c)
Tradition
d)
Innovation
11.
In the "Church of Communion," what must the Philippine Church become?
a)
A political party
b)
A "Community of Disciples"
c)
A corporate entity
d)
A closed society
12.
In the context of "Family Ties," what happens when there is an "inability to think beyond family interests"?
a)
The family becomes wealthier
b)
It leads to extreme clannishness
c)
The community becomes stronger
d)
It promotes national unity
13.
In the context of "Family Ties," what is the specific consequence of "extreme clannishness"?
a)
It strengthens the nation
b)
It leads to an inability to think beyond family interests
c)
It encourages foreign investment
d)
It promotes religious vocations
14.
In the recommendation "Church of Communion," what is the Church's work called?
a)
Evangelization through inculturation
b)
Political lobbying
c)
Economic development
d)
Social stratification
15.
In the recommendations for inculturation, what does the "Church of Communion" emphasize?
a)
Building more churches
b)
Becoming a true "Community of Disciples"
c)
Collecting more offerings
d)
Increasing the number of priests
16.
Inculturation is a process where the ecclesial community lives its faith within a given _______?
a)
Political party
b)
Cultural context
c)
Economic system
d)
Geographical border
17.
St. John Paul II stated that the Church's dialogue with culture is vital for the destiny of the world at the end of which century?
a)
Twentieth century
b)
Nineteenth century
c)
Twenty-first century
d)
Eighteenth century
18.
The "Baby Symbol" in the Filipino psyche creates a specific attachment to whom?
a)
To the government
b)
To his father and mother
c)
To his employer
d)
To his friends
19.
The "Black Nazarene" image represents which aspect of Christ?
a)
The Risen Christ
b)
The Suffering Christ
c)
The Teaching Christ
d)
The Infant Christ
20.
The "Black Nazarene" image was brought to the Philippines in which century?
a)
Sixteenth century
b)
Seventeenth century
c)
Eighteenth century
d)
Nineteenth century
21.
The "Egalitarian Quality of Culture" is linked to the Church's defense of whom?
a)
The weak and marginalized
b)
The clergy and religious
c)
The politicians and leaders
d)
The artists and musicians
22.
The "Santo Niño" image is traditionally dressed as what during its feast?
a)
A King
b)
A Shepherd
c)
A Priest
d)
A Soldier
23.
The "Translacion" is specifically defined as the _______ of the image?
a)
Coronation
b)
Procession
c)
Burial
d)
Baptism
24.
The title "Ama" or "Tatang" for the Black Nazarene reflects which cultural image?
a)
The Authoritarian Father
b)
The Loving Brother
c)
The Distant King
d)
The Suffering Son
25.
To be an "Engaged Church," what process must the Church undergo?
a)
A process of isolation
b)
A long process of interaction with Filipino culture
c)
A process of westernization
d)
A process of strict dogmatism
26.
What behavior does excessive "Hospitality" potentially lead to?
a)
Humility
b)
Showiness
c)
Isolation
d)
Frugality
27.
What did St. John Paul II say is at stake in the Church's dialogue with culture?
a)
The financial stability of the Vatican
b)
The destiny of the world
c)
The number of converts
d)
The political power of the Church
28.
What do devotees believe the Nazareno grants?
a)
Only spiritual healing
b)
Petitions, both material and spiritual
c)
Political power only
d)
Exemption from taxes
29.
What does "Maramdamin" mean in the context of Filipino psychology?
a)
Thrifty
b)
Feels deeply when hurt
c)
Aggressive
d)
Joyful
30.
What does "Matampuhin" mean?
a)
Nurses hurt feelings for a long time
b)
Quickly forgives
c)
Always happy
d)
Very energetic
31.
What does Pope Paul VI's "Evangelii Nuntiandi" say about faith and culture?
a)
They are perfectly integrated in the modern world
b)
The divorce between them is the "drama of our time"
c)
Culture should always dominate faith
d)
Faith has no place in culture
32.
What does a "Discerning Church" imply about Christian faith?
a)
It is a static set of rules
b)
It involves a dynamic process of reflection
c)
It is purely emotional
d)
It is only for the educated
33.
What does an "Engaged Church" require according to the text?
a)
Political neutrality
b)
A long process of interaction with Filipino culture
c)
Strict adherence to Roman traditions only
d)
Isolation from society
34.
What does the "Egalitarian Quality of Culture" demand from the Church?
a)
To tolerate discrimination for peace
b)
To not tolerate discrimination in Filipino society
c)
To support the wealthy elite
d)
To focus only on spiritual matters
35.
What does the "Egalitarian Quality of Culture" require the Church to defend?
a)
The weak and marginalized
b)
The rich and powerful
c)
The status quo
d)
The political elite
36.
What does the text say about the images of Christ in the Philippines?
a)
They are all imported and unchanged
b)
They suggest a deep level of integration of Christianity and cultural values
c)
They are rejected by the local population
d)
They are only found in museums
37.
What implies a "deep level of integration of Christianity and cultural values" in the Philippines?
a)
The number of churches built
b)
The images of Christ in the Philippines
c)
The use of Latin in mass
d)
The separation of Church and State
38.
What institution defined Inculturation as a process where faith "becomes a force that animates, reshapes and profoundly renews" culture?
a)
The United Nations
b)
The Pontifical Gregorian University
c)
The University of the Philippines
d)
The Vatican Bank
39.
What is "Familism" another term for in the context of Filipino values?
a)
Family-centeredness
b)
Nepotism
c)
Tribalism
d)
Nationalism
40.
What is "Tiyaga" in English?
a)
Perseverance
b)
Hospitality
c)
Influence
d)
Fear of God
41.
What is a "Panata" in the context of the Black Nazarene devotion?
a)
A vow inherited from parents or carried on by devotees
b)
A type of food served during the feast
c)
A special prayer book
d)
A donation to the church
42.
What is a negative aspect of "Family Ties" in the political sphere?
a)
It encourages public service
b)
It breeds corruption in the name of protecting family interests
c)
It reduces the number of politicians
d)
It strengthens democratic institutions
43.
What is defined as "Reciprocity of interpersonal relationships"?
a)
Pakikisama
b)
Familism
c)
Hospitality
d)
Tiyaga
44.
What is described as the "inner part" of culture, consisting of thinking, believing, and valuing?
a)
Technology
b)
Values
c)
Language
d)
Architecture
45.
What is identified as the "inner part" of culture that involves symbolizing and valuing?
a)
Values
b)
Modes of behavior
c)
Customary laws
d)
Art and Architecture
46.
What is the "Panata" primarily associated with?
a)
A political campaign
b)
A vow to the Nazareno
c)
A type of festive dance
d)
A Christmas tradition
47.
What is the "Translacion"?
a)
The mass held on Sundays
b)
The procession of the Black Nazarene image
c)
The translation of the Bible into Tagalog
d)
The reenactment of the crucifixion
48.
What is the "continuing inculturation" process described as in the conclusion?
a)
A conservative process
b)
A transformative process
c)
A destructive process
d)
A passive process
49.
What is the Filipino nature described as "Malambing"?
a)
Tender
b)
Strict
c)
Distant
d)
Angry
50.
What is the focus of a "Discerning Church"?
a)
Static acceptance of dogma
b)
A dynamic process of reflection on Christian faith
c)
Rejection of modern ideas
d)
Focus solely on rituals
51.
What is the negative consequence of "Pakikisama" regarding rules?
a)
Rules are seen as absolute
b)
Rules are viewed as negotiable
c)
Rules are strictly followed
d)
Rules are created by the community
52.
What is the negative result of "Abdication of responsibility for moral decision-making in favor of group expectations"?
a)
It creates a strong legal system
b)
It is a negative excess of Pakikisama
c)
It leads to individual heroism
d)
It strengthens the church
53.
What is the relationship between inculturation and the "past gains" of a culture?
a)
It must destroy all past gains
b)
It implies a "proper appropriation" of past gains
c)
It ignores past gains entirely
d)
It declares all past gains as pagan
54.
What is the ultimate goal of the "transformative process" of inculturation mentioned in the conclusion?
a)
To bring the Kingdom to different facets of society
b)
To increase church attendance only
c)
To build more schools
d)
To translate the Bible into all languages
55.
What must the Filipino people do regarding the "excesses and defects" in their values?
a)
Accept them as unchangeable
b)
Work harder to correct them
c)
Celebrate them as unique
d)
Ignore them
56.
What negative consequence is specifically associated with excessive "Hospitality" in the text?
a)
Extreme clannishness
b)
Extravagance and excessive concern for appearance
c)
Disregard for legal structures
d)
Isolation from neighbors
57.
What phrase does Pope Paul VI use to describe the separation of faith and culture?
a)
The tragedy of our era
b)
The drama of our time
c)
The crisis of faith
d)
The great divorce
58.
What psychological symbol makes the Santo Niño attractive to the Filipino psyche?
a)
The Warrior Symbol
b)
The Baby Symbol
c)
The Wise Man Symbol
d)
The King Symbol
59.
What specific cultural image is projected onto the Black Nazarene by Filipino devotees?
a)
The Child King
b)
The Authoritarian Father (Ama or Tatang)
c)
The Suffering Servant
d)
The Miracle Worker
60.
What specific item did Magellan give to the Queen of Cebu in 1521?
a)
The Black Nazarene
b)
The Santo Niño
c)
A Golden Cross
d)
A Bible
61.
What title for the Black Nazarene reflects the authoritarian father image?
a)
Ama or Tatang
b)
Kuya
c)
Bunso
d)
Ninong
62.
What trait makes Filipinos "identify themselves with the child-image of Christ"?
a)
Being "Malambing" (tender)
b)
Being "Kuripot" (thrifty)
c)
Being "Mayabang" (boastful)
d)
Being "Tamad" (lazy)
63.
When can Filipino values be considered "positive"?
a)
When they are exercised within the proper context and limits
b)
When they are excessive
c)
When they are rejected
d)
When they are strictly enforced by law
64.
When did St. John Paul II write the letter creating the Pontifical Council for Culture?
a)
1982
b)
1965
c)
2000
d)
1990
65.
When is the feast day of the Black Nazarene celebrated?
a)
December 25
b)
January 9
c)
Good Friday
d)
The last Sunday of January
66.
When is the feast of the Santo Niño celebrated?
a)
January 9
b)
Every last Sunday of January
c)
Easter Sunday
d)
November 1
67.
Where did the image of the "Black Nazarene" originate?
a)
Spain
b)
Mexico
c)
Portugal
d)
Italy
68.
Which Filipino trait is linked to the identification with the child-image of Santo Niño?
a)
Being "Matampuhin" (nursing hurt feelings)
b)
Being "Kuripot" (thrifty)
c)
Being "Masipag" (hardworking)
d)
Being "Matapang" (brave)
69.
Which Filipino value tends to make people view rules and regulations as negotiable?
a)
Pakikisama
b)
Tiyaga
c)
Lakas
d)
Takot sa Diyos
70.
Which Filipino value, when excessive, is linked to the creation of political dynasties and nepotism?
a)
Hospitality
b)
Family-centeredness
c)
Perseverance
d)
Utang na loob
71.
Which is the earliest Christian image in the Philippines, given by Magellan in 1521?
a)
The Black Nazarene
b)
Santo Niño
c)
Our Lady of Manaoag
d)
The Crucified Christ
72.
Which religious order brought the Black Nazarene to the Philippines?
a)
The Jesuits
b)
The Dominicans
c)
The Augustinian Recollects
d)
The Franciscans
73.
Which traditional value translates to "God-fearing"?
a)
Takot sa Diyos
b)
Utang na loob
c)
Pakikisama
d)
Lakas
74.
Which value is associated with "giving more importance to returning a favor than fulfilling duty"?
a)
Perseverance
b)
Debts of gratitude (Utang na loob)
c)
God-fearing
d)
Hospitality
75.
Which value refers to the "Power of influence"?
a)
Lakas
b)
Takot sa Diyos
c)
Utang na loob
d)
Pakikisama
76.
Which value, when excessive, leads to "extravagance" and "showiness"?
a)
Hospitality
b)
Perseverance
c)
Fear of God
d)
Power of influence
77.
Who described the divorce between faith and culture as the "drama of our time"?
a)
Pope Paul VI
b)
Pope John Paul I
c)
Pope Francis
d)
Pope Benedict XV
78.
Who gave the Santo Niño image to the Queen of Cebu?
a)
Miguel Lopez de Legazpi
b)
Magellan
c)
Lapu-Lapu
d)
Jose Rizal
79.
Who stated that the Church's dialogue with culture is a vital area determining the destiny of the world?
a)
Pope Francis
b)
St. John Paul II
c)
Pope Benedict XVI
d)
Pope Paul VI
80.
Why is the Filipino described as "vulnerable" in the context of the Santo Niño?
a)
Because of the Baby Symbol in their psyche
b)
Because of their geographic location
c)
Because of their political history
d)
Because of their economic status
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