
U6: Hagia Sophia and San Vitale
Presentation
•
Arts
•
12th Grade
•
Practice Problem
•
Easy
Celso Medrano
Used 3+ times
FREE Resource
13 Slides • 7 Questions
1
Byzantine Empire
Prior to fall of Western Roman Empire in ~470 CE, Roman Empire divided into Western and Eastern Empires.
Eastern Empire expands and declines over period of centuries (400 - 1453 CE); Capital = Constantinople
Marks beginning of Middle Ages; transitional, "silent" period between fall of Rome and Renaissance
Latin church converted Germanic peoples to Roman Christianity, Byzantium converted Slavic peoples to Orthodox Christianity
Roman Christianity: Christ is creation of God, therefore lesser; Orthodox Christianity: God and Christ equal in divinity
2
Byzantine Empire- Justinian I + Theodora
Emperor Justinian I; sought to restablish territories of Roman Empire; declared Christianity only lawful religion
Saw himself as defender of faith, established religious uniformity of Orthodoxy across empire.
Married Theodora, former actress/prostitute; became his advisor
Constantly at war during reign
Collapse of empire in 1453 leads to exodus of scholars towards west; introduced to classical Greek studies which helps inspire Renaissance
3
Byzantine Empire- Ravenna
Ravenna= former capital of western Roman Empire; capital of Ostrogothic Empire
Greatest internal threat= Nika riots
To suppress insurrections, Theodora convinces Justinian to stay and establish his authority.
Conquered Ravenna to establish a seat in former western empire
Ravenna = richest areas for 5th and 6th century mosaics in Italy
4
Multiple Choice
Select the capital of the Eastern (Byzantine) Roman Empire.
Adrianople
Athens
Rome
Constantinople
5
San Vitale
MEDIUM: Brick, marble, and stone veneer; moaic
LOCATION: Ravenna, Italy
CULTURE OF ORIGIN: Byzantine Europe
DATE: 526 - 547 CE
6
San Vitale- Plan/Structure
Round central plan chosen for practical, religious, and political reasons
Dome-covered inner octagon above surrounding octagon giving light
Dedicated to San Vitalus- Roman slave and Early Christian martyr
Stark, unadorned exterior; lavish and rich interior (symbolized the soul)
Cross-vaulted sanctuary interrupts ambulatory.
Unsymmetrical narthex: Could have been to force visitors to re-orient themselves: transition from material world outside to spiritual world in.
7
San Vitale- Interior
8
Fill in the Blanks
Type answer...
9
Mosaic located on right side of altar
Justinian in center holding paten (bowl for Eucharist); holding up towards Christ mosaic in apse
Justinian dressed in purple robe with golden halo
Flanked by clergy (religious power) and soldiers (military power)
Feet point down, faces “cookie cutter”, bodies losing corporeality, not accurate portrayal of depth: crowded composition, shading less accurate, gold background typical of Byzantine
10
Located on opposite wall of Justinian mosaic: first significant woman in a mosaic program.
Pearled stranded crown
Both mosaics show slow forward movement
Richness in costumes: men in silk tunics
No background in Justinian's; understood as procession taking place in sanctuary, making him part of every rite held in San Vitale
Justinian and Theodora never visited; always present through image
11
Multiple Choice
Where is San Vitale located?
Constantinople
Ravenna
Rome
Sicily
12
Multiple Choice
The Byzantine mosaics of Emperor Justinian and Empress Theodora from the Church of San Vitale in Ravenna differ from classical Roman mosaics in that they
focus on realism, illustrating the concern of Byzantine art for making religious subject matter more relatable
employ diagonal lines and stacked bodies, showing the focus of early Christian art on drama and emotional impact
portray secular leaders, demonstrating the preference of Byzantine art for historic over religious subject matter
favor stylized figures against a gold-leaf background, reflecting the emphasis of early Christian art on spirituality
13
Hagia Sophia
ARCHITECTS: Anthemius and Isodorus
MEDIUM: Brick and ceramic elements with stone and mosaic verneer
LOCATION: Constantinople (Istanbul), Turkey
CULTURE OF ORIGIN: Byzantine Europe
DATE: 532 - 537 CE
14
Hagia Sophia- Background
"Hagia Sophia" = "Holy Wisdom"
Built as personal church for emperor and his court; not for public congregation
Only emperor could enter sanctuary (church and state become one)
1453: Turks launched assault on Hagia Sophia; taken over by Sultan Mehmet II and converted to mosque
Widespread panic from Christians ensues; fears that Europe would fall under Islamic control
1934: Turkish President aimed to westernize Turkey, turned to museum and prohibited public prayer
15
Four Turkish minarets; added after Ottoman conquest
Plain exterior; lavish interior
Interior= 3 football fields long
Dome 108’ diameter, crown 180’ feet above ground: first structure to achieve greater height than Pantheon
Unifies central and basilica plans.
Large piers (columns) and half domes help offset thrust (force) from central dome
16
Fill in the Blanks
Type answer...
17
Dome rests on four pendentives (main Byzantine architectural contribution creating a dome that rests on a larger dome)
Makes possible a round dome on a square base (rather than Pantheon where drum was used) to keep central plan
FUN FACT!
During emergency repairs on dome in 1990’s found graffiti from 10th century repairman imploring God for protection as worked on scaffolds 150 feet above floor.
18
Dome thin brick set in mortar
Four acres of golden glass cubesMihrab under apse; muezzin (man who calls Muslims to prayer) location under dome
Main dome rests on 40 windows; gives illusion of sitting on a band of light
19
Multiple Choice
The patron of the building was
Charlemagne
Mehmet II
Justinian
Isodorus
20
Multiple Choice
An important structural innovation of the building is the use of
Pendentive
Groin vault
Corbelled galleries
Concrete construction
Byzantine Empire
Prior to fall of Western Roman Empire in ~470 CE, Roman Empire divided into Western and Eastern Empires.
Eastern Empire expands and declines over period of centuries (400 - 1453 CE); Capital = Constantinople
Marks beginning of Middle Ages; transitional, "silent" period between fall of Rome and Renaissance
Latin church converted Germanic peoples to Roman Christianity, Byzantium converted Slavic peoples to Orthodox Christianity
Roman Christianity: Christ is creation of God, therefore lesser; Orthodox Christianity: God and Christ equal in divinity
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