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WorksheetsReview for Final
Total questions: 126
Worksheet time: 3hrs 20mins
Name
Class
Date
1.
Who is the phrase מתו מוטל לפניו referring to?
a)
A person who died.
b)
A person whose dead relative is lying before him.
c)
A person who is carrying a dead body.
d)
A person who is lining up to comfort a mourner.
2.
According to Rashi, why is this person exempt from all mitzvos?
a)
He is too occupied in burying the deceased.
b)
He is not in the mood.
c)
He won't have proper kavana.
d)
The Torah is about life and he is involved in death.
3.
Who are the נושאי המטה?
a)
People who are sleeping in bed.
b)
Relatives of a dead person.
c)
People who are carrying a dead body.
d)
People who are lining up to comfort a mourner.
4.
Which ones already carried the body?
a)
שלפני המטה
b)
שלאחר המטה
c)
Both
5.
Which ones did not get a chance to carry the body yet?
a)
שלפני המטה
b)
שלאחר המטה
c)
Both
6.
Which ones are needed to carry the body?
a)
שלפני המטה
b)
שלאחר המטה
c)
Both
7.
Which ones are exempt from reading the shema?
a)
שלפני המטה
b)
שלאחר המטה
c)
Both
8.
Which ones are exempt from davening?
a)
שלפני המטה
b)
שלאחר המטה
c)
Both
9.
What difference does Rashi give between Shema and Tefila?
a)
Tefilah is מדרבנן and Shema is מדאורייתא
b)
Shema is מדרבנן and Tefila is מדאורייתא
c)
Tefilah takes longer to say.
d)
Shema can be said while walking.
10.
Which difference between Shema & Tefilah does Rashi give but does not agree with?
a)
Tefilah is מדרבנן and Shema is מדאורייתא
b)
One has more time to daven than to read the shema.
c)
Tefilah takes longer to say.
d)
Shema can be said while walking.
11.
What is done after the burial?
a)
The people line up in rows to comfort the mourners.
b)
The people carry the mourner outside since he can't wear shoes.
c)
The people give tzedaka in honor of the one who died.
d)
The people go home.
12.
What do we call the procedure done after the burial?
a)
נושאי
b)
חילופיהן
c)
שורה
d)
חיצונים
13.
Who in the rows are exempt from Shema?
a)
The inner row.
b)
The outer row.
c)
Neither
d)
Both
14.
According to whom can the אונן say berachos if he wants to?
a)
Rashi
b)
Tosofos
c)
Yerushalmi
d)
Rabeinu Tam
15.
According to the Yerushalmi, an אונן is פטור from the mitzvah of lulav every day of Succos?
a)
true
b)
false
c)
Machlokes
16.
What does the behavior of Rabeinu Tam (when his sister died) show he holds?
a)
The exemption from mitzvos is because you are involved with the burial.
b)
The exemption from mitzvos is to give honor to the dead relative..
c)
The exemption from mitzvos is because of the pasuk כל ימי חייך.
17.
The Shulchan Aruch follows which opinion?
a)
Rabeinu Tam
b)
Rashi who allows you do mitzvos if you want to.
c)
Yerushalmi who gives the reason of כבוד המת.
d)
No opinion that we have seen before.
18.
מחזיר פניו ואוכל(יז:) 10 - To do this is the …..
a)
best thing one should do
b)
last resort of what one should do
c)
one way of many ways to behave.
19.
Why is this the halacha? (5 וחייב בכל המצות האמורות בתורה(יח.
a)
The dead was buried
b)
It is Shabbos
c)
The dead was given over to somebody else to watch.
d)
He is actually allowed but not obligated.
20.
These words introduce….(קתני מיהת (יח 9
a)
The main part of the contradiction.
b)
The answer to the contradiction.
c)
A side point about Shabbos.
d)
A proof to the answer.
21.
This introduces..(שנאמר (13יח.
a)
The main part of the contradiction.
b)
The answer to the contradiction.
c)
A side point about Shabbos.
d)
A proof to the answer.
22.
What does the word לא in the quote mean? (אבל משמרו לא (16
a)
The אונן is חייב in mitzvos
b)
The person watching the מת is obligated in mitzvos.
c)
The person watching the מת is not obligated in mitzvos.
d)
The אונן is not obligated in mitzvos
23.
What is the word (25)התם referring to?
a)
A person in a cemetary
b)
A person watching the dead within 4 amos.
c)
A relative of the dead
d)
A person who is watching the dead outside from a distance of 4 אמות.
24.
What is the word (27)הכא referring to?
a)
A person in a cemetary
b)
A person watching the dead.
c)
A person wearing tzitzis
25.
What is meant by the words ( לא חיישינן (33?
a)
Tana Kama is not afraid of mice
b)
Ben Azai is not afraid of mice
c)
Tana Kama does not allow one to leave the dead alone at all.
d)
Ben Azai is not afraid since the watchman can say shema after the other watchman finishes.
26.
מחזיר פניו ואוכל(יז:) 10 - To do this is the …..
a)
best thing one should do
b)
last resort of what one should do
c)
one way of many ways to behave.
27.
Why is this the halacha? (5 וחייב בכל המצות האמורות בתורה(יח.
a)
The dead was buried
b)
It is Shabbos
c)
The dead was given over to somebody else to watch.
d)
He is actually allowed but not obligated.
28.
These words introduce….(קתני מיהת (יח 9
a)
The main part of the contradiction.
b)
The answer to the contradiction.
c)
A side point about Shabbos.
d)
A proof to the answer.
29.
This introduces..(שנאמר (13יח.
a)
The main part of the contradiction.
b)
The answer to the contradiction.
c)
A side point about Shabbos.
d)
A proof to the answer.
30.
What does the word לא in the quote mean? (אבל משמרו לא (16
a)
The אונן is חייב in mitzvos
b)
The person watching the מת is obligated in mitzvos.
c)
The person watching the מת is not obligated in mitzvos.
d)
The אונן is not obligated in mitzvos
31.
What is the word (25)התם referring to?
a)
A person in a cemetary
b)
A person watching the dead within 4 amos.
c)
A relative of the dead
d)
A person who is watching the dead outside from a distance of 4 אמות.
32.
What is the word (27)הכא referring to?
a)
A person in a cemetary
b)
A person watching the dead.
c)
A person wearing tzitzis
33.
What is meant by the words ( לא חיישינן (33?
a)
Tana Kama is not afraid of mice
b)
Ben Azai is not afraid of mice
c)
Tana Kama does not allow one to leave the dead alone at all.
d)
Ben Azai is not afraid since the watchman can say shema after the other watchman finishes.
34.
Where is the פסוק of לועג לרש found?
a)
תהילים
b)
משלי
c)
ישעיהו
d)
קהלת
e)
מיכה
35.
What is derived from the Mishna with the words "מתו אין"?
a)
He should not do certain things near the dead.
b)
When his relative dies then yes he is exempt from Mitzvos.
c)
When a person dies he is exempt from mitzvos.
d)
A person who relative dies is not always exempt from mitzvos.
36.
What else is also then derived from the Mishna?
a)
There is an obligation to watch a מת.
b)
Only a relative of the מת should watch the body.
c)
If he is watching any מת he is also exempt from Mitzvos.
d)
If he is watching any other מת he is obligated in Mitzvos.
37.
What Halacha in the ברייתא is against the Mishna?
a)
There is no obligation to watch a מת.
b)
Not only a relative of the מת could watch the body.
c)
If he is watching any מת he is also exempt from Mitzvos.
d)
If he is watching any other מת he is obligated in Mitzvos.
38.
The גמרא resolves this contradiction by stating…
a)
Both a relative and the שומר of the מת are exempt from Mitzvos.
b)
Both a relative and the שומר of the מת are actually obligated in Mitzvos.
c)
The Mishna is mistaken and only a שומר is exempt.
d)
The Braysa is mistaken and only a relative is exempt.
39.
The next question of the Gemara involves a person who is…
a)
watching a מת.
b)
eating next to a מת.
c)
doing a מצוה while carrying a מת.
d)
walking in a cemetery.
40.
This person walking in a cemetery seems also…
a)
…obligated in mitzvos.
b)
..exempt from mitzvos.
c)
...forbidden to eat.
d)
…allowed to learn Torah.
41.
What is the reason for his exemption?
a)
Honor to the dead.
b)
His mind should think only about the dead.
c)
Doing a מצוה would be mocking the dead - לועג לרש.
d)
Doing a mitzvah may cause harm from the נשמות in the cemetery.
42.
The Gemara explains that this exemption only is if the person…
a)
...is within 4 amos of a grave.
b)
...is also a relative of somebody buried there.
c)
…is also watching the grave from thieves.
d)
is about to bury a different מת.
43.
What happens if there are two שומרים watchimg the מת?
a)
They are both exempt.
b)
They take turns saying shema.
c)
One should go home since both are not needed.
d)
They are giving more honor to the dead.
44.
Is the law different if they are watching a מת on a ship?
a)
No
b)
Yes
c)
מחלוקת
45.
Why does בן זומא argue and say that they can both daven in a different corner at the same time?
a)
There is no need to for שמירה non-stop since there are no mice on the ship.
b)
It is a greater honor for the מת if they daven together.
c)
Since they may get sea sick they should daven when they have the chance even if it means together at the same time.
46.
Where is the פסוק of לועג לרש found?
a)
תהילים
b)
משלי
c)
ישעיהו
d)
קהלת
e)
מיכה
47.
What is derived from the Mishna with the words "מתו אין"?
a)
He should not do certain things near the dead.
b)
When his relative dies then yes he is exempt from Mitzvos.
c)
When a person dies he is exempt from mitzvos.
d)
A person who relative dies is not always exempt from mitzvos.
48.
What else is also then derived from the Mishna?
a)
There is an obligation to watch a מת.
b)
Only a relative of the מת should watch the body.
c)
If he is watching any מת he is also exempt from Mitzvos.
d)
If he is watching any other מת he is obligated in Mitzvos.
49.
What Halacha in the ברייתא is against the Mishna?
a)
There is no obligation to watch a מת.
b)
Not only a relative of the מת could watch the body.
c)
If he is watching any מת he is also exempt from Mitzvos.
d)
If he is watching any other מת he is obligated in Mitzvos.
50.
The גמרא resolves this contradiction by stating…
a)
Both a relative and the שומר of the מת are exempt from Mitzvos.
b)
Both a relative and the שומר of the מת are actually obligated in Mitzvos.
c)
The Mishna is mistaken and only a שומר is exempt.
d)
The Braysa is mistaken and only a relative is exempt.
51.
The next question of the Gemara involves a person who is…
a)
watching a מת.
b)
eating next to a מת.
c)
doing a מצוה while carrying a מת.
d)
walking in a cemetery.
52.
This person walking in a cemetery seems also…
a)
…obligated in mitzvos.
b)
..exempt from mitzvos.
c)
...forbidden to eat.
d)
…allowed to learn Torah.
53.
What is the reason for his exemption?
a)
Honor to the dead.
b)
His mind should think only about the dead.
c)
Doing a מצוה would be mocking the dead - לועג לרש.
d)
Doing a mitzvah may cause harm from the נשמות in the cemetery.
54.
The Gemara explains that this exemption only is if the person…
a)
...is within 4 amos of a grave.
b)
...is also a relative of somebody buried there.
c)
…is also watching the grave from thieves.
d)
is about to bury a different מת.
55.
What happens if there are two שומרים watchimg the מת?
a)
They are both exempt.
b)
They take turns saying shema.
c)
One should go home since both are not needed.
d)
They are giving more honor to the dead.
56.
Is the law different if they are watching a מת on a ship?
a)
No
b)
Yes
c)
מחלוקת
57.
Why does בן זומא argue and say that they can both daven in a different corner at the same time?
a)
There is no need to for שמירה non-stop since there are no mice on the ship.
b)
It is a greater honor for the מת if they daven together.
c)
Since they may get sea sick they should daven when they have the chance even if it means together at the same time.
58.
What do women and עבדים כנענים have in common?
a)
They are both exempt from time bound positive commandments.
b)
They both do not have to eat matzah on Pesach.
c)
They both are exempt from all mitzvos that are time bound (even negative commands)
d)
They are exempt from the mitzvah of davening.
59.
Why is תפילין a מצוה עשה שהזמן גרמא?
a)
It only applies in the morning when we daven.
b)
It doesn't apply at night.
c)
It doesn't apply on Tisha B'av.
d)
It is a sin if you don't wear tefilin.
60.
Why does Rashi quote a Gemara from מסכת קידושין?
a)
To show that the זמן גרמא exemption applies even to women who are married.
b)
To show that the זמן גרמא exemption applies even to women who are not married.
c)
To give us the source from women being exempt from מצות עשה שהזמן גרמא.
d)
To tell us why tefilin is מצות עשה שהזמן גרמא.
61.
According to Rashi, what kind of a קטן is exempt from reading the שמע?
a)
Only קטנים that have not arrived at the age of חינוך.
b)
Only קטנים that have no father.
c)
Only קטנים that sleep late.
d)
Even קטנים that have arrived at the age of חינוך.
62.
According to Rashi, why is this קטן is exempt from reading the שמע?
a)
He sleeps through the whole time to say it.
b)
His father is not usually home to teach him to say it.
c)
He won't have proper כוונה until he is older.
d)
He may then want to wear tefilin which for sure is not allowed for him to do.
63.
According to Rashi it seems clear that חינוך is a mitzvah…
a)
..from the Torah
b)
…that is voluntary.
c)
…from the Rabanan.
d)
...on the son.
64.
Check off ALL the mitzvos that a woman is obligated in.
a)
תפילה
b)
מזוזה
c)
ברכת המזון
d)
קריאת שמע
e)
תפילין
65.
According to Rashi, why is a קטן exempt from תפילין?
a)
He will not have proper כוונה.
b)
He cannot keep his body clean - he may pass gas in them.
c)
He may lose them.
d)
He may hit others with the straps.
66.
According to Rashi, why is a woman obligated in תפילה?
a)
It is not זמן גרמא
b)
It is involves a negative command.
c)
Davening is asking Hashem for mercy and women should be included in that.
d)
Women have more כוונה than men.
67.
What question will be asked in the Gemara on the halacha that women are obligated in מזוזה?
a)
Why are they obligated?
b)
Why does the mishna have to mention this at all?
c)
Are women allowed to write a מזוזה?
d)
Do women place the מזוזה on the sam eside as a man?
68.
What question will be asked in the Gemara on the halacha that women are obligated in ברכת המזון?
a)
Why are they obligated?
b)
Why does the mishna have to mention this at all?
c)
Can they join in a מזומן if they eat together?
d)
Is the obligation from the Torah of the Rabbanan?
69.
According to רבנו תם, what kind of a קטן is exempt from reading the שמע?
a)
Even a קטן שהגיע לחינוך.
b)
Only a קטן שהגיע לחינוך.
c)
Only a קטן שלא הגיע לחינוך.
d)
He doesn't come to a conclusive answer.
70.
What would be a good way to explain the words ק"ש פשיטא?
a)
Why did the Mishna mention that woman are obligated in the Shema, isn't it obvious?
b)
Why did the Mishna mention that woman are exempt from reading the Shema, isn't it obvious?
c)
Why did the Mishna mention that the shema is a time bound mitzvah, isn't it obvious?
d)
Why didn't the Mishna mention that the shema is a time bound mitzvah, is it because that point is obvious?
71.
What do the words מהו דתימא begin?
a)
A question
b)
An answer
c)
A proof
72.
What מצוה does the גמרא state, has in it מלכות שמים?
a)
תפילה
b)
שמע
c)
תפילין
73.
What would be a good way to explain the words ומן התפילין פשיטא?
a)
Why did the Mishna mention that woman are obligated in the Tefilin, isn't it obvious?
b)
Why did the Mishna mention that woman are exempt from תפילין, isn't it obvious?
c)
Why did the Mishna mention that the tefilin is a time bound mitzvah, isn't it obvious?
d)
Why didn't the Mishna mention that the tefilin is a time bound mitzvah, is it because that point is obvious?
74.
What is the best way to explain the words "ואתקש למזוזה"?
a)
Tefilin is compared to Mezuzah
b)
Mezuzah is compared to Tefilin
c)
Tefilin is more difficult that Mezuzah to keep.
d)
Tefilin has a question from Mezuzah.
75.
Because of this "הקיש" what would have been true?
a)
Woman would be exempt from מזוזה.
b)
Woman would be obligated in Mezuza.
c)
Woman would be exempt from Tefilin.
d)
Woman would be obligated in Tefilin.
76.
Which word(s) does Rashi say does not belong in the text of the Gemara?
a)
דאורייתא
b)
גרסינן
c)
פשיטא
d)
מהו דתימא
77.
According to our Gemara why would women be exempt from תפילה?
a)
Since davening should be a voluntary request for mercy.
b)
Since in ספר תהילים there seems to be set times to talk to Hashem.
c)
Since תפילה is only a mitzva from the רבנן.
d)
Since תפילה is a mitzva from the Torah.
78.
It is clear from Rashi that תפילה is a מצוה from the…
a)
תורה
b)
רבנן
79.
What is the חידוש of Rashi?
a)
Women are exempt from תפילה.
b)
Women are obligated in תפילה.
c)
The rule of זמן גמרא does not apply to a מצוה from the Rabanan.
d)
The rule of זמן גמרא applies even to a מצוה from the Rabanan.
80.
According to Rashi, what is the חידוש of the Mishna?
a)
Women are obligated in תפילה even though it is a זמן גרמא.
b)
Women are exempt from תפילה because it is a זמן גרמא מצוה .
c)
Women are obligated in תפילה because it involves asking Hashem for mercy.
d)
Women are exempt from תפילה even though it involves asking Hashem for mercy.
81.
What is the חידוש of Tosofos?
a)
Women are exempt from תפילה.
b)
Women are obligated in תפילה.
c)
The rule of זמן גמרא does not apply to a מצוה from the Rabanan.
d)
The rule of זמן גמרא applies even to a מצוה from the Rabanan.
82.
What proof does Tosofos give to his חידוש?
a)
Women are obligated to read הלל which is a דרבנן even though it is a זמן גרמא.
b)
Women are exempted from reading הלל which is a דרבנן and זמן גרמא.
c)
Women are obligated to read הלל since it is a מצוה from the Torah.
d)
Women are exempt from reading הלל since it from the Torah and a זמן גרמא.
83.
According to Tosofos, what is the חידוש of the Mishna?
a)
Women are obligated in תפילה even though it is a זמן גרמא.
b)
Women are exempt from תפילה because it is a זמן גרמא מצוה .
c)
Women are obligated in תפילה because it is a מצוה דרבנן.
d)
Women are exempt from תפילה even though it involves asking Hashem for mercy.
84.
Why does the gemara ask פשיטא with regards to the mitzvah of mezuza?
a)
Women for sure should be obligated.
b)
Mezuza for sure is compared to tefilin
c)
Women for sure should be exempt.
d)
Mezuza should for sure be compared to learning Torah.
85.
How is learning Torah an exception to the rule of when woman are obligated in mitzvos?
a)
Since it is a very important mitzvah and yet they are exempt.
b)
Since it is not זמן גרמא and they are exempt.
c)
Since it is זמן גרמא and they are obligated to learn halacha.
d)
Since even women need to learn how to be a good Jew.
86.
If mezuza would be fully compared to learning Torah, what would be the halacha?
a)
Women are obligated in mezuza.
b)
Women are exempt in mezuza.
c)
Women are exempt from learning.
d)
Women are obligated in learning.
87.
Despite the comparison, according to Rashi, why are women obligated in mezuza?
a)
The comparision is wrong.
b)
Women should also receive the reward of the mitzvah of mezuza.
c)
Women don't usually own houses.
d)
Women are not obligated in shema which is found in a mezuza.
88.
Why does the gemara ask פשיטא with regards to the mitzvah of benching?
a)
Women for sure should be obligated.
b)
Benching for sure is compared to tefilin
c)
Women for sure should be exempt.
d)
Benching should for sure be compared to eating the מן in the desert.
89.
Why is it not so obvious?
a)
After we eat, there is a set time to bench.
b)
We see from the מן that there is a set time to eat a meal.
c)
We see from a pasuk that on a Torah level, the best time to bench is at night.
d)
Since women make the food they should be thanked as well.
90.
If a women wishes to do a mitzvah that is זמן גרמא are they allowed to - according to Rashi?
a)
No
b)
Yes with a beracha.
c)
Yes but without a beracha.
91.
If a women wishes to do a mitzvah that is זמן גרמא are they allowed to - according to Tosfos?
a)
No
b)
Yes with a beracha.
c)
Yes but without a beracha.
92.
If a women wishes to do a mitzvah that is זמן גרמא are they allowed to - according to the Rambam?
a)
No
b)
Yes with a beracha.
c)
Yes but without a beracha.
93.
How do Ashkanazim pasken in this question?
a)
Rashi
b)
Tosofos
c)
Rambam
94.
How do Sefardim pasken in this question?
a)
Rashi
b)
Tosofos
c)
Rambam
95.
How does רב אדא בר אהבה describe a woman's obligation in קידוש on שבת?
a)
He calls it a דרבנן.
b)
He calls it a דבר תורה.
c)
He calls it a לכתחילה.
d)
He calls it a הידור.
96.
Why is his words difficult?
a)
Since קידוש is a מצות עשה שהזמן גרמא.
b)
Since קידוש is not a מצות עשה שהזמן גרמא.
c)
Since קידוש is on wine and woman don't usually drink wine.
d)
Woman are too busy preparing food to have an obligation to hear kiddush.
97.
According to אביי, what kind of an obligation to women have?
a)
דאורייתא
b)
דרבנן
c)
מנהג
d)
גזרה
98.
Why did רבא disagree with אביי?
a)
Rava always argues on Abaye.
b)
The words of Abaye contradict a mishna.
c)
The words of Abaye contradict the previous גמרא.
d)
The words of רב אדא בר אהבה.
99.
What do the words "כל מצות עשה נחייבנהו מדבנן" come to teach?
a)
All מצות עשה are also from the רבנן.
b)
All mitzvos from the רבנן are also from the Torah.
c)
The רבנן do not impose a מצוה דרבנן on women who are exempt.
d)
The Rabanan do not make up their own mitzvos.
100.
Where do the words זכור את יום השבת לקדשו first appear?
a)
In the עשרת הדברות of the first set of לוחות.
b)
In the עשרת הדברות of the second set of לוחות.
c)
In the קידוש of the day.
d)
In the לכה דודי we say on Friday night.
101.
Where do the words שמור את יום השבת לקדשו first appear?
a)
In the עשרת הדברות of the first set of לוחות.
b)
In the עשרת הדברות of the second set of לוחות.
c)
In the קידוש of the day.
d)
In the לכה דודי we say on Friday night.
102.
What do the words זכור את יום השבת לקדשו teach?
a)
To keep Shabbos holy by not doing the 39 categories of work.
b)
To sleep on Shabbos
c)
to remember Shabbos by making kiddush.
d)
To have good food on Shabbos
103.
What do the words שמור את יום השבת לקדשו teach?
a)
To keep Shabbos holy by not doing the 39 categories of work.
b)
To sleep on Shabbos
c)
to remember Shabbos by making kiddush.
d)
To have good food on Shabbos
104.
What are woman for sure obligated in?
a)
To keep Shabbos holy by not doing the 39 categories of work.
b)
To sleep on Shabbos
c)
to remember Shabbos by making kiddush.
d)
To have good food on Shabbos
105.
According to רבא, what kind of an obligation to women have?
a)
דאורייתא
b)
דרבנן
c)
מנהג
d)
גזרה
106.
According to רבא, why do woman have such an obligation?
a)
Since קידוש is a מצות עשה שהזמן גרמא.
b)
Since קידוש is not a מצות עשה שהזמן גרמא.
c)
Since they are obligated to keep Shabbos by not doing מלאכה, they also must remember Shabbos through kiddush.
d)
Since women prepare the food they must be obligated to make kiddush before they eat just like men.
107.
Why would women be obligated in ברכת המזון from the Torah?
a)
Since it is a מצות עשה שהזמן גרמא.
b)
Since it is a מצות עשה שלא הזמן גרמא.
c)
Since she ate she should bench.
d)
Since she cooks the food she appreciates it the most.
108.
Why would women be obligated in ברכת המזון from the Rabanan?
a)
Since it is a מצות עשה שהזמן גרמא.
b)
Since it is a מצות עשה שלא הזמן גרמא.
c)
Since in benching there is also thanks for receiving land but women did not get any.
d)
Since she cooks the food she appreciates it the most.
109.
Who were the בנות צלפחד?
a)
Women who lived during the time of Rashi.
b)
Women who received a portion in the land of Israel.
c)
Women who left Mitzrayim.
d)
Women who loved to say ברכת המזון.
110.
What law was thought to prove that a woman is obligated to bench from the Torah?
a)
A wife can bench on behalf of her husband.
b)
A mother can bench on behalf of her son.
c)
A woman will receive land if she has no brothers.
d)
A woman needs to eat a meal on Shabbos just like a man.
111.
Even though a minor son can bench on behalf of his father, a minor son is still obligated only ….
a)
דאורייתא
b)
דרבנן
c)
מנהג
d)
גזרה
112.
How much does one have to eat to be obligated to bench from the Torah?
a)
כזית
b)
כביצה
c)
Any amount.
113.
This law by a קטן …..
a)
causes a rejection of the proof that women are obligated from the Torah.
b)
is a proof that women are obligated from the Torah.
c)
does not effect the proof of women either way.
114.
How much does one have to eat to be obligated to bench from the Rabanan?
a)
כזית
b)
כביצה
c)
Any amount.
115.
According to the מסקנא, how can a wife or child bench for an adult man?
a)
They are are obligated from the Torah.
b)
The man only ate a כזית so they are all obligated from the Rabanan.
c)
They can't since there is a mistake in the Braysa.
d)
An exception is made for the man since he does not know how to read.
116.
Why would women be obligated in ברכת המזון from the Torah?
a)
Since it is a מצות עשה שהזמן גרמא.
b)
Since it is a מצות עשה שלא הזמן גרמא.
c)
Since she ate she should bench.
d)
Since she cooks the food she appreciates it the most.
117.
Why would women be obligated in ברכת המזון from the Rabanan?
a)
Since it is a מצות עשה שהזמן גרמא.
b)
Since it is a מצות עשה שלא הזמן גרמא.
c)
Since in benching there is also thanks for receiving land but women did not get any.
d)
Since she cooks the food she appreciates it the most.
118.
Who were the בנות צלפחד?
a)
Women who lived during the time of Rashi.
b)
Women who received a portion in the land of Israel.
c)
Women who left Mitzrayim.
d)
Women who loved to say ברכת המזון.
119.
What law was thought to prove that a woman is obligated to bench from the Torah?
a)
A wife can bench on behalf of her husband.
b)
A mother can bench on behalf of her son.
c)
A woman will receive land if she has no brothers.
d)
A woman needs to eat a meal on Shabbos just like a man.
120.
Even though a minor son can bench on behalf of his father, a minor son is still obligated only ….
a)
דאורייתא
b)
דרבנן
c)
מנהג
d)
גזרה
121.
This law by a קטן …..
a)
causes a rejection of the proof that women are obligated from the Torah.
b)
is a proof that women are obligated from the Torah.
c)
does not effect the proof of women either way.
122.
How much does one have to eat to be obligated to bench from the Torah?
a)
כזית according to every opinion.
b)
כביצה according to every opinion.
c)
Any amount.
d)
When one is satisfied.
123.
How much does one have to eat to be obligated to bench from the Rabanan?
a)
כזית according to Rabbi Meir
b)
כביצה according to Rabbi Meir
c)
Any amount.
d)
When you are satisfied.
124.
According to the מסקנא, how can a wife or child bench for an adult man?
a)
They are are obligated from the Torah.
b)
The man only ate a כזית so they are all obligated from the Rabanan.
c)
They can't since there is a mistake in the Braysa.
d)
An exception is made for the man since he does not know how to read.
125.
What question did the angels ask Hashem?
a)
Why did You create the world?
b)
Why do You favor the Jews?
c)
Why did You have to rest on Shabbos?
d)
When is the break?
126.
What mitzvah does Hashem really seem to appreciate?
a)
When we keep Shabbos.
b)
When we thank Him in bentching even for eating small amounts of food..
c)
When we wear tefilin every day.
d)
When we daven three times every day.
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