I.
It is an act originating from the individual who uses knowledge about the situation.

(a)  

I.

It is the ability to make your own choices and perform own actions.

(a)  

I.

It is a state grasping the truth involving reason and is concerned with action about human good.

(a)  

I.

The person performs actions that are considered right and wise.

(a)  

II.

It presupposes human being's connectivity with other human beings.

(a)  

II.

It is a form of interpersonal communication wherein individuals acknowledge that they are part of a greater whole and that they resonate with others within the whole.

(a)  

Building blocks of society

(a)  

VI.

Philosophical movement that focuses on individual autonomy and making reasoned decisions for oneself.

(a)  

I.
Are actions shared by human and other animals.

(a)  

I.

Are acts done under force or coercion and ignorance where the doer failed to understand the effect and feels sorry on the result.

(a)  

I.

Refers to the absence of any physical restraint. The person is free move wherever he or she goes.

(a)  

I.

Is also called as Freedom of Choice. The person performs actions that he consider right and wise.

(a)  

I.

Refers to the ability of a person to act out his or her free will and self-determination.

(a)  

I.

Refers to the person being accountable for his or her actions and consequences.

(a)  

III.

This is a choice which is deliberately selected based on a moral standpoint.

(a)  

III.

A choice which is borne out of psychological and emotional considerations.

(a)  

II.

It refers to the life of a group bound by common experience and reactions.

(a)  

II.

It refers to the life between and among persons; it refers to the interpersonal, that is, a life of dialogue.

(a)  

II.

• It is a form of interpersonal communication wherein individuals acknowledge that they are part of a greater whole and that they resonate with others within the whole.

(a)  

II.

• It is a deep and genuine relationship between persons.
• It happens when two persons truly acknowledge each other’s presence and treat each others equal.

(a)  

II.

• It is a way of approaching other governed by the image one desires to impress on the other hand.

• It involves deliberately playing up or hiding aspects of yourself to appear more desirable or impressive.

(a)  

II.

• It proceeds not from an image, but from what one really is.

• It is an acceptance of the other in the way that it is also an acceptance of the self as it is.

(a)  

II.

• It refers to one’s talking past another.

• It is hearing without listening to what one says.

(a)  

II.

• It is process of fully opening oneself to other.

(a)  

II.

• It constitutes holding one’s own opinion, values, attitudes and oneself without regard for those of one another.

• It is telling the other how he or she should act, behave and responds to things.

(a)  

II.

• It constitutes finding in the other the disposition toward what one recognizes as true, good and beautiful.

(a)  

II.

One of the most basic experiences of the human being because of self-awareness.

(a)  

IV.

These are the people who have fled war, violence, conflict or persecution and have crossed an international border to find safety in another country.

(a)  

IV.

These are inheritors and practitioners of unique cultures and ways of relating to people and the environment

(a)  

IV.

Any group of persons which constitutes less than half of the population in the entire territory of a state whose

members share common characteristics of culture, religion or language, or a combination of any of these

(a)  

VI.

An organized group of people whose members interact frequently and have a common territory and culture.

(a)  

V.

The process by which people acquire the knowledge, skills, attitudes, and culture embedded in society.

(a)  

V.

It is the structure of society consisting of individuals who interact and relate in a shared cultural and symbolic

environment.

(a)  

V.

Make up patterned interactive relationships which are the most powerful unit of the social system.

(a)  

VI.

Born into unknown world with no preset template. Have to define ourselves through our choices. Objects that do not have a consciousness—tables, chairs, etc., are not aware of their own existence. There essence is determined before their existence

(a)  

VI.

People decide their own fates. We are what we make of ourselves. We are responsible for the choices we make. No template to the meaning of life. Leads to despair or “existential angst”

(a)  

VI.

We are condemned to be free. This refers to the choices we make throughout our lives which is supposed to give meaning.

(a)