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Global Leadership Midterm Review

Total questions: 70

Worksheet time: 36mins

Name
Class
Date
1.

Western leadership tends to view leadership as a:

a)

Prize

b)

Process

c)

Relationship

d)

Reward

2.

The Western worldview tends to make decisions through:

a)

Collaboration

b)

Rationality or logic

c)

The followers

d)

Self-interest

3.

Western leaders tend to see the responsibility of a leader as:

a)

Dictating basic steps needed to execute any initiative

b)

Maintain the status quo

c)

Managing day to day operations of the organization

d)

Motivating followers

4.

McManus and Perruci use the work of _______ as a case study to describe and analyze the Western approach to leadership.

a)

Aristotle

b)

Locke

c)

Machiavelli

d)

Plato

5.

The current Western perspective on leadership attempts to:

a)

Balance the primacy of the individual with the primacy of the collective

b)

Embrace the challenges of globalization by using a follower-centric approach

c)

Focus on the relationship between leaders and followers

d)

Honor the importance of democratic principles amongst leaders

6.

Leader-follower relationships in a Western perspective are often:

a)

Collectivist

b)

Ignored

c)

Transformational

d)

Transactional

7.

The Western worldview tends to make decisions through:

a)

Collaboration

b)

The followers

c)

Rationality or logic

d)

Self-interest

8.

The Prince was appealing to:

a)

Absolute monarchs seeking guidance for how to gain and maintain power

b)

Middle class members attempting to learn how to gain power and authority

c)

Princes seeking advice for how best to lead according to Christian principles

d)

Revolutionaries looking overthrow the rule of absolute monarchs

9.

The current Western perspective on leadership attempts to:

a)

Balance the primacy of the individual with the primacy of the collective

b)

Honor the importance of democratic principles amongst leaders

c)

Embrace the challenges of globalization by using a follower-centric approach

d)

Focus on the relationship between organizational norms and values and the common goal

10.

Which of these statements is NOT true about Western leadership:

a)

Western leadership is defined by individualism

b)

Western leadership lacks pragmatism

c)

Western leadership is shaped by the Greek and Roman communitarian approach

d)

Western leadership recognizes that individuals seek to assert their freedom and interests while also being social beings

11.

The leader-follower relationship in the Western perspective:

a)

Exemplifies the qualities of servant leadership

b)

Places followers in a subordinate role to the leader whose ability is measured by their ability to achieve goals

c)

Reflects a transformational approach that enriches both parties

d)

None of these statements accurately reflect the leader-follower relationship from a Western perspective

12.

The responsibility of a leader in the Western perspective is to:

a)

Be dependable, committed, and motivated

b)

Find a way to transform the innate leadership abilities in their subordinates

c)

Maintain an ethical environment derived from Judeo-Christian values

d)

Motivate others and focus on results

13.

The Western worldview has a single leadership model that focuses primarily on the "I", or individualism side of the leadership continuum.

a)

True

b)

False

14.

The West is to controlling nature as Latin America is to having nature be a byproduct.

a)

True

b)

False

15.

Fearlessness and love are reoccurring themes in The Prince.

a)

True

b)

False

16.

“Leadership as a prize” supports the notion of the Great Man Theory.

a)

True

b)

False

17.

Western leadership themes encompass both sides of the I/WE continuum.

a)

True

b)

False

18.

The leader-follower relationship in the Western context is primarily transformational.

a)

True

b)

False

19.

The Taoist context views leadership as:

a)

Am earned honor

b)

An entitlement

c)

A prize

d)

A service

20.

The Taoist view of the leader-follower relationship is:

a)

Authentic, with a focus on both leaders and followers behaving ethically

b)

Based on the Three Treasures of moderation, humility, and compassion

c)

Transactional, being primarily rules-based and rooted in a social contract

d)

Transformational, with the leaders and followers motivating each other toward a higher morality

21.

In the Taoist context leadership decisions are made:

a)

By doing things without forcing them

b)

Collectively

c)

Through consultation with a higher power

d)

With wisdom and compassion

22.

The responsibility of the follower in the Taoist view is:

a)

To be dependable, committed, and motivated

b)

To defer to the wisdom of the leader

c)

To be obedient, dynamic, and unified

d)

To be a student and to learn

23.

The moral dimension of leadership in the Daoist view comes from:

a)

The Analects

b)

The Qu'ran

c)

The Tao Te Ching

d)

The Eightfold Path

24.

The best definition of the "Tao" would be:

a)

The ideal relationship between leader and follower in an East Asian context

b)

The path, or a way of living that is in line with the natural state of the universe

c)

A series of ordered relationships that define how groups interact with one another

d)

A set of guidelines for social relationships and interactions

25.

The ideal relationship between leader and follower in an East Asian context is:

a)

The path, or a way of living that is in line with the natural state of the universe

b)

A series of ordered relationships that define how groups interact with one another

c)

A set of guidelines for social relationships and interactions

26.

The best definition of "wu wei" would be:

a)

Acting without forcing or controlling

b)

Consulting followers on needed action

c)

Controlling the outcome to ensure ethical action

d)

Responding to the needs of followers

27.

A reoccurring metaphor in the Tao Te Ching is:

a)

Animals

b)

Family

c)

Nature

d)

Water

28.

The ideal of Taoism can best be seen in which theory of leadership?

a)

Authentic leadership

b)

Charismatic leadership

c)

Servant leadership

d)

Transformational leadership

29.

Lao Tzu believed a code of conduct was needed to perfect human beings and society.

a)

True

b)

False

30.

Natural harmony is characterized in Taoism by wu wei.

a)

True

b)

False

31.

Taoism supports the notion of flexibility and adaptability.

a)

True

b)

False

32.

Taoism embraces dualities as opposing and not complementary.

a)

True

b)

False

33.

Taoism views leadership as service.

a)

True

b)

False

34.

Taoism’s “three treasure” are humility, compassion, and asceticism.

a)

True

b)

False

35.

Taoist leadership characterizes followers equivalent to the goal.

a)

True

b)

False

36.

The African context views leadership as:

a)
An earned honor
b)

An entitlement

c)

A prize

d)

A trust

37.

The African view of the leader-follower relationship is:

a)

Authentic with a focus on both leaders and followers behaving ethically

b)

Transactional, being primarily rules-based and rooted in a social contract

c)

Transformational, with the leaders and followers motivating each other toward a higher morality

d)

Hierarchical, with a clear expectation that followers will accept a subservient role and show devotion to the leader

38.

In the African context leadership decisions are made:

a)

Collectively while building consensus

b)

Through consolation while seeking the will of a higher power

c)

Through rationality, logic, and pragmatism

d)

With wisdom and compassion

39.

The responsibility of the leader in the African view is to:

a)

Motivate their followers

b)

Empower and respect tradition

c)

Serve as a role model

d)

Work for justice

40.

The responsibility of the follower in the African view is to:

a)

Defer to the wisdom of the leader

b)

Be obedient, dynamic, and unified

c)

Be an active participant

d)

Be dependable, committed, and motivated

41.

One of the consequences of the slave trade on African leadership was:

a)

The emotional toll of the slave trade fractured the collective mentality of many Africans and bred distrust between leader and follower

b)

The slave trade created political tensions on the continent of Africa that led to conflict

c)

The fact that Africans engaged in slavery as slave masters resulted in rebellion and political strife

d)

The movement of men and women into slavery drained the region of its current and future leaders

42.

Which of the following is NOT one of the major themes found in traditional African leadership?

a)

Leaders are expected to be decisive and authoritarian

b)

The significance of collaboration, active participation, and consensus

c)

One's identity is based on one's relationship with others

d)

The significance of shared cultural beliefs

43.

The concept of ubuntu means that:

a)

There is a primacy of the individual at the center of African leadership

b)

Leadership is open to all, regardless of gender or ethnicity

c)

The individual is created through their relationship with others

d)

Leaders must attempt to focus on task rather than production

44.

Leadership in much of Africa is based on:

a)

A hierarchy of leaders and followers

b)

Expert knowledge

c)

Socioeconomic status

d)

Kinship and age

45.

Africans would see which of the following as a valid leader to remove a leader:

a)

If the leader is indecisive

b)

If the leader is authoritarian

c)

If the leader gives special treatment to their kin or family members

d)

If the leaders actions no longer represent the values of the group

46.

The slave trade and resource development based on the Industrial Revolution had a significant impact on African leadership in the years to come.

a)

True

b)

False

47.

Africa has a relatively small number of ethnic groups within the continent’s borders.

a)

True

b)

False

48.

Many Africans practice traditional African religions simultaneously with Christianity or Islam.

a)

True

b)

False

49.

Physical energy and moral values are considered necessary qualities of leaders from an African leadership lens.

a)

True

b)

False

50.

In theory, the Islamic context views leadership as:

a)

An entitlement

b)

An earned honor

c)

A prize

d)

A trust

51.

In theory, the Islamic view of the leader-follower relationship is:

a)

Authentic, with a focus on both leaders and followers behaving ethically

b)

Hierarchical, with a clear expectation that followers will accept a subservient role and show devotion to the leader

c)

Transactional, being primarily rules-based and rooted in a social contract

d)

Transformational, with the leaders and followers motivating each other toward a higher morality

52.

In the Islamic context leadership decisions are made:

a)

Collectively

b)

Through consultation while seeking the will of a higher power

c)

Through rationality, logic, and pragmatism

d)

With wisdom and compassion

53.

The responsibility of the follower in the Islamic view is:

a)

To be obedient, dynamic, and unified

b)

To defer to the wisdom of the leader

c)

To be dependable, committed, and motivated

d)

To be an active participant

54.

In theory, the Islamic context the leader/follower relationship is shaped by:

a)

Authentic leadership

b)

Charismatic leadership

c)

Servant leadership

d)

Transactional leadership

55.

Which of the following is NOT one of the Five Pillars of Islam:

a)

Hajj, or the pilgrimage to the holy city

b)

Samsāra, or the belief in the continuous cycle of death and rebirth

c)

Shahada, or a declaration of faith

d)

Zakat, or charity

56.

The McManus and Perruci text notes that many observers see the primary difference between traditional Western conceptualizations of leadership and Islamic leadership is:

a)

The ability of women and minorities to ascend to major leadership roles in Islamic societies versus Western societies

b)

The close connection of religion to leadership for Islamic leaders, particularly the moral and ethical dimensions of their faith

c)

The fact that Islamic leaders tend to shy away from force as a means to achieve a common goal

d)

The role of the follower as central in the leadership relationship for Westerners

57.

Islamic leaders see themselves as duty bound to serve their community. This community:

a)

Consists of all Muslims who are ethnically Arabic, just as the Prophet Mohammad was

b)

Consists of all Muslims everywhere, with no concern for political borders

c)

Consists of only those Muslims who have elected or supported the individual leader in acquiring power

d)

Is defined by the political borders established under the Islamic Empire

58.

Global leadership for Islamic leaders is

a)

Complicated by the fact that Islam extends across a variety of national and cultural borders, which influences the process of leadership as well

b)

Increasing influence by females who have been finding their voice in Islamic states and asserting their rights

c)

Not a major concern because of the increasing diverse world we see as a part of Globalization 3.0

d)

Simplified because of the overwhelming influence of religion that eliminates the influence of national and cultural borders

59.

Islam is the second-fastest growing religion in the world.

a)

True

b)

False

60.

The people of the city of Mecca fully embraced Mohammad from the beginning.

a)

True

b)

False

61.

The author of the Quran is believed to be god.

a)

True

b)

False

62.

There are five core practices that all devout Muslims practice.

a)

True

b)

False

63.

The people of the city of Mecca fully embraced Mohammad from the beginning.

a)

True

b)

False

64.

It would be nearly impossible to separate the religion of Islam from leadership practices in that cultural context.

a)

True

b)

False

65.

Muslims believe that Mohammad is Allah, or God.

a)

True

b)

False

66.

Islamic leaders are expected to work with a focus on social justice.

a)

True

b)

False

67.

All of the following geographic factors impact the Russian worldview EXCEPT:

a)

The physical location of Russia between the East and West pulls Russian identity in two directions.

b)

Russia’s harsh climate and austere landscape make life challenging for many Russians which shapes their identity.

c)

The lack of natural resources means that Russia is often in an economic crisis.

d)

The sheer size makes it difficult to preserve cultural unity.

68.

The Russian context attempts to bring together two conflicting themes. What are they?

a)

absolute power and democratization

b)

collectivism and centralization of power around an individual

c)

Communist ideology and religion

d)

decentralization of power and individual accomplishment

69.

Success in the Russian context is rooted in:

a)

blind obedience to the common goal as defined by the collective.

b)

competitive drive to prove oneself.

c)

hard work and personal sacrifice.

d)

personal connections and social capital that help overcome challenges.

70.

Decisions are made from the Russian worldview through

a)

consultation with followers

b)

consultation with a higher power

c)

the prism of power politics

d)

rationality, logic, and pragmatism