Kurs islama "10 Hadith to live by"

10 Hadith to live by

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Poll

Poslanik a.s. je rekao "Zaista su (...) braća šejtanova."

• oni koji piju alkohol

• oni koji su neposlušni svojim roditeljima

• oni koji su rasipnici

• oni koji su nezahvalni

• oni koji ne obavljaju namaz

• ​1) "Neće se pomjeriti noga sina Ademova na Sudnjem danu dok ne bude upitan o četiri stvari:
  - o svom životu – kako ga je proveo,
  - o svom znanju – šta je uradio sa njim,
  - o svom imetku – odakle ga je stekao i na šta ga je potrošio,
  - i o svom tijelu – kako ga je iskoristio."

• 1) "The foot of the son of Adam will not move on the Day of Judgment until he is asked about four things: - about his life - how he spent it, - about his knowledge - what he did with it, - about his property - where did he get it from and what did he spend it on, - and about his body - how he used it."

Imetak - Novac

Da li je dovoljno samo zarađivati halal imetak?
- razbacivanje novca - nekontrolisano trošenje
- "Siromaštvo graniči s nevjerstvom"

Wealth

Is it enough to just earn halal wealth? - wasting money - uncontrolled spending - "Poverty borders on infidelity"

Znanje

Nije isto kada griješi čovjek koji ima malo ili nimalo znanja o vjeri i kada griješi neko ko je učen.

Knowledge

It is not the same when a man who has little or no knowledge of religion sins and when someone who is learned sins.

Organi će odgovarati na Sudnjem danu

"Danas ćemo im usta zapečatiti, ruke njihove će Nam govoriti, a noge njihove će o onom što su radili svjedočiti." (Quran)

Body organs will answer on the Day of Judgment

"Today we will seal their mouths, their hands will speak to Us, and their feet will testify about what they did." (Quran)

• ​2) "Čudan je primer vjernika! Njegova situacija je uvijek dobra, i to se ne odnosi ni na koga osim na vjernika: ako ga zadesi neko dobro, on zahvali Allahu i bude mu dobro; a ako ga zadesi neka nevolja, on se strpi, pa mu opet bude dobro."

• ​2) "It is a strange example of a believer! His situation is always good, and this does not apply to anyone except the believer: if something good happens to him, he thanks Allah and it will be good for him; and if some trouble happens to him, he be patient, and he will be well again."

  
  

Dvije opcije za vjernika

ZADESILO GA NEŠTO DOBRO - zahvali se Allahu na tome i uživa u blagodati koju mu je Allah podario
ZADESILO GA NEŠTO LOŠE:
1- strpi se i prihvati to što mu je Allah dao, i zbog toga bude nagrađen na budućem svijetu
2- ljuti se na Gospodara i odredbu, haramom liječi tugu, i zbog toga bude kažnjen na budućem svijetu, a to što ga je zadesilo se neće ništa ublažiti

Two options for the believer

SOMETHING GOOD HAPPENED TO HIM - he thanked Allah for it and enjoyed the grace that Allah bestowed on him SOMETHING BAD HAPPENED TO HIM: 1- be patient and accept what Allah has given him, and for that he will be rewarded in the world to come 2- he is angry with the Lord and the decree, he cures his grief with haram, and for that he will be punished in the next world, and what happened to him will not alleviate anything

• ​3) "Sedam kategorija ljudi bit će u Allahovom hladu na dan kada drugog hlada neće biti osim Njegovog:

• pravedan vladar,

• mladić koji odrasta u ibadetu Allahu,

• čovjek čije je srce vezano za džamiju,

• dvojica ljudi koji se vole u ime Allaha, sastaju se i rastaju u Njegovo ime,

• čovjek kojeg pozove žena visokog položaja i ljepote na blud, pa on kaže: 'Ja se bojim Allaha',

• čovjek koji udjeljuje sadaku tako da mu lijeva ruka ne zna šta je dala desna,

• i čovjek koji se sjeti Allaha u samoći pa mu oči zasuze."

• 3) "Seven categories of people will be in the shade of Allah on the day when there will be no shade other than His:

• just ruler,

• a young man who grows up in the worship of Allah,

• a man whose heart is attached to the mosque,

• two people who love each other in the name of Allah, meet and part in His name,

• a man who is invited by a woman of high status and beauty to commit fornication, so he says: 'I fear Allah',

• a man who gives alms so that his left hand does not know what his right hand has given,

• and a man who remembers Allah in solitude and then cries."

  
  

• ​4)“Ko otkloni mu’minu (vjerniku) teškoću od dunjalučkih teškoća, Allah će njemu otkloniti teškoću od teškoća Sudnjega dana. A ko olakša onome koji je u nevolji, Allah će njemu olakšati i na dunjaluku i na ahiretu. A ko sakrije (sramotu) muslimana, Allah će sakriti (njegovu sramotu) i na dunjaluku i na ahiretu. Allah pomaže Svome robu onoliko koliko on pomaže svome bratu.”

• 4) "Whoever removes a mu'min's (believer) difficulty from worldly difficulties, Allah will remove from him a difficulty from the difficulties of the Day of Judgment. And whoever eases the one who is in trouble, Allah will ease him both in this world and in the hereafter. And whoever hides (the shame) of a Muslim, Allah will hide (his shame) both in this world and in the hereafter. Allah helps His servant as much as he helps his brother."

• 5) ​"Musliman je onaj od čijih ruku i jezika su mirni drugi muslimani, a muhadžir je onaj koji napusti sve ono što je Allah zabranio."

• "Musliman je onaj od čijeg jezika i ruku su mirni drugi. Mumin je onaj od koga su sigurni ljudi za svoje živote i imetke. Muhadžir je onaj ko napusti ono što je Allah zabranio. Mudžahid je onaj ko se bori protiv svojih strasti i prohtjeva u ime Allaha."

• 5) "A Muslim is one whose hands and tongue are peaceful to other Muslims, and a Muhajir is one who abandons all that Allah has forbidden."

• "A Muslim is one whose tongue and hands make others peaceful. A Mu'min is one from whom people are secure for their lives and possessions. A Muhajir is one who abandons what Allah has forbidden. A Mujahid is one who fights against his passions and desires in the name of Allah."

• ​6) ,,Svako od vas je čuvar (pastir) i svako je odgovoran za ono što čuva. Vođa je čuvar i bit će odgovoran za svoje podanike, muškarac je čuvar svoje porodice i odgovarat će za ono što čuva, žena je čuvar kuće svoga muža i odgovorna je za ono što čuva, sluga je čuvar imetka svoga vlasnika i odgovoran je za ono što čuva. Uistinu, svi ste vi čuvari i svako od vas je odgovoran za ono što čuva!”

• 6) "Each of you is a guardian (shepherd) and everyone is responsible for what they guard. A leader is a custodian and will be responsible for his subjects, a man is a custodian of his family and will be responsible for what he guards, a woman is a custodian of her husband's house and is responsible for what she guards, a servant is a custodian of his master's property and is responsible for what keeps Indeed, you are all guardians and each of you is responsible for what you guard!”

Emanet

Emanet je ono što nam je povjereno

"Mi smo nebesima, Zemlji i planinama ponudili emanet, pa su se ustegli i pobojali da ga ponesu, ali ga je preuzeo čovjek - a on je, zaista, prema sebi nepravedan i neznalica" (Quran)

Emanet

Emanet is what is entrusted to us

"We offered the heavens, the earth, and the mountains a emanet, so they hesitated and feared to take it, but man took it - and he, indeed, is unjust to himself and ignorant" (Quran)

Emanet

Ibn-Džerir prenosi od Abdullaha Ibn Mes'uda, a on od Poslanika, s.a.v.s., da rekao je: "Pogibija na Allahovom putu čisti sve grijehe - ili rekao je - čisti sve osim emaneta. Onaj koji je imao nekakav emanet, kome je nešto bilo povjereno, bit će doveden i bit će mu rečeno: 'Isporuči emanet!' On će reći: 'Kako, Gospodaru, kada je dunjaluk već prošao!' Ponovo će mu biti rečeno: 'Isporuči emanet!', pa će reći: 'Kako, Gospodaru, kada je dunjaluk već prošao?' Tada će reći: 'Vodite ga u džehenemsku provaliju!,' pa će tamo biti odveden. Stropoštat će se do njenog dna i tamo će emanet naći kakav je i bio, pa će ga ponijeti na vratu i ispeti se sa njim na rub Džehennema i kada vidi da je već izašao, okliznut će mu se noga i zauvijek će upasti." Rekao je Abdulah: "Emanet je sadržan u namazu, postu, abdestu, govoru, a najviše u stvarima povjerenim na čuvanje."

Emanet

Ibn-Jarir narrates from Abdullah Ibn Mas'ud, and he from the Prophet, may God bless him and grant him peace, that he said: "Killing in the way of Allah cleanses all sins - or he said - cleanses everything except the trust. The one who had some kind of trust, to whom something was entrusted, he will be brought and it will be said to him: 'Deliver the trust!' He will say: 'How, Lord, when the world has already passed!' He will be told again: 'Deliver the trust!', so he will say: 'How, Lord, when the world has already passed?' Then he will say: 'Take him to the abyss of hell!', and he will be taken there. He will fall down to its bottom and there he will find the trust as it was, so he will carry it on his neck and climb with it to the edge of hell and when he sees that he is already out, his foot will slip and he will fall in forever." Said Abdullah: "The trust is contained in prayer, fasting, ablution, speech, and most of all in the things entrusted for safekeeping."

• 7) "Ko vjeruje u Allaha i u Sudnji dan, neka govori ono što je lijepo ili neka šuti."

U hadisu od Mu'aza ibn Džebela r.a., prenosi se da je Poslanik, a.s., uzeo jezik i rekao: "Čuvaj ovo!" Mu'az ga upita: "Allahov Poslaniče, zar ćemo odgovarati i za ono što govorimo?" Poslanik a.s. je odgovorio : "Majka te nemala Mu'aza, zar će ljudi biti bačeni u Džehennem na svoja lica i noseve, zbog nečeg drugog osim zbog onog što su kazali svojim jezicima."

- Jezik vodi u vjeru, ali i izvodi iz vjere

• 7) "Whoever believes in Allah and the Day of Judgment, let him speak what is good or let him remain silent."

​In a hadith from Mu'az ibn Jabel r.a., it is reported that the Prophet, peace be upon him, took his tongue and said: "Keep this!" Mu'az asked him: "Messenger of Allah, will we be held accountable for what we say?" He replied: "Mother did not have Mu'az ("What on Earth are you doing/saying?"), will people on their faces be thrown into the fire except for their tongues (ie because they spoke what was forbidden)."

- Language leads into faith, but it also leads out of faith

• 8) "Učite Kur'an i tražite od Allaha, jer će zaista doći vrijeme kada će ljudi učiti Kur'an ali tražiti od ljudi."

  • pitanje učenja jasina i hatmi

  
  

• 8) "Recite the Qur'an and pray to Allah, because the time will come when people will learn the Qur'an and pray to the people."

  • the question of reciting yasin

  
  

9) “Znaj da sve ono što te zadesilo nije te moglo mimoići, I sve ono što te mimoišlo, nije te moglo zadesiti.”

“Ne volite nešto, a ono može biti dobro za vas, nešto volite, a ono ispadne zlo po vas. – Allah zna, a vi ne znate.” (Quran)

9) "Know that everything that happened to you could not pass you by, And everything that passed you by, could not happen to you."

"You don't like something and it can be good for you, you love something and it turns out to be bad for you. - Allah knows, and you do not know." (Quran)

• ​10) "Zaista se djela cijene prema namjerama i svakome pripada ono što je naumio. Pa ko učini hidžru radi Allaha i Njegovog poslanika, hidžra mu je radi Allaha i Njegovog poslanika. A ko učini hidžru radi ovosvjetske koristi ili žene koju bi oženio, njegova hidžra je zbog toga."

• ​10) "Indeed, deeds are judged according to intentions, and to each belongs what he intended. So whoever makes the hijra for the sake of Allah and His Messenger, his Hijra is for the sake of Allah and His Messenger. And whoever makes the Hijra for the sake of this worldly benefit or the woman he would marry, his hijra is because of that."

  
  

Nijjet - namjera

"Obnavljajte vaše nijjete"
- Bolje je ne učiniti neko dobro djelo nego ga učiniti zarad dunjalučke koristi
"O vjernici, ne kvarite svoju milostinju prigovaranjem i uvredama, kao što to čine oni koji troše imetak svoj da bi se ljudima pokazali, a ne vjeruju ni u Allaha ni u onaj svijet; oni su slični litici sa oskudnom zemljom kada se na nju sruči pljusak, pa je ogoli; oni neće dobiti nikakvu nagradu za ono što su uradili. - A onima koji neće da vjeruju Allah neće ukazati na Pravi put." (Quran)

Nijjet - intention

"Renew your intentions"
- It is better not to do a good deed than to do it for worldly benefit

"O you who believe, do not spoil your alms by complaining and insulting, as those who spend their wealth to show themselves to people, and believe neither in Allah nor in the Hereafter; they are like a cliff with scarce earth when it falls on it shower, so it is naked; they will not receive any reward for what they have done. (Quran)

Nijjet

• "Prva trojica ljudi kojima će biti presuđeno na Sudnjem danu su: učeni čovjek, borac na Allahovom putu i bogat čovjek koji je udjeljivao. Učeni će reći: 'Učio sam znanje i podučavao ga radi Tebe.' Allah će reći: 'Lažeš! Učio si da bi se reklo da si učen i to je rečeno.' Borac će reći: 'Borio sam se na Tvome putu.' Allah će reći: 'Lažeš! Borio si se da bi se reklo da si hrabar i to je rečeno.' Bogataš će reći: 'Udjeljivao sam radi Tebe.' Allah će reći: 'Lažeš! Udjeljivao si da bi se reklo da si darežljiv i to je rečeno.' I svi će biti bačeni u vatru."

Nijjet

• "The first three people who will be judged on the Day of Judgment are: a learned man, a fighter in the way of Allah and a rich man who shared. The learned will say: 'I learned knowledge and taught it for Your sake.' Allah will say: 'You are lying! You taught so that it would be said that you were learned and it was said.' The fighter will say: 'I fought in Your path.' Allah will say: 'You are lying! You fought so that it would be said that you were brave and it was said.' The rich man will say: 'I distributed for You.' Allah will say: 'You are lying! You shared so that it would be said that you were generous and it was said.' And they will all be thrown into the fire."