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UTS MODULE 3 ASSESSMENT

Total questions: 89

Worksheet time: 45mins

Name
Class
Date
1.

Conceptual Multiple Choice. According to Kenneth Gergen (1991), the idea that countless alternatives to self-expression neuters identity formation is termed:

a)

Digital Disinhibition

b)

Catfishing

c)

Multiprenia

d)

Abstraction

2.

Conceptual Multiple Choice. The non-physical properties one gets to try and interact with when consuming technology, which is fast becoming a staple of modern human experience, is defined as:

a)

Virtual Romance

b)

Digital Identity

c)

Multi-Selfing

d)

Abstraction

3.

Conceptual Multiple Choice. The concept in digital identity formation that is outlined as an essential component, suggesting that the self presented online is a deliberate show, is:

a)

Authenticity

b)

Performance

c)

Abstraction

d)

Fluidity

4.

Conceptual Multiple Choice. The act of luring someone into a (largely virtual) relationship with the use of online alter-egos is called:

a)

Catfishing

b)

Digital Meet Cute

c)

Pseudonymity

d)

Virtual Romance

5.

Conceptual Multiple Choice. Which term describes the state of being unknown, or when one's true identity is not revealed in the online setting?

a)

Pseudonymity

b)

Anonymity

c)

Multiprenia

d)

Abstraction

6.

Conceptual Multiple Choice. The use of a fictitious or assumed name, which is often used in the online setting to protect the true identity while still maintaining a consistent persona, is known as:

a)

Anonymity

b)

Pseudonymity

7.

Conceptual Multiple Choice. The online disinhibition effect refers to:

a)

The ability to manage multiple online identities

b)

The tendency to seek relationships in cyberspace

c)

The loosening of social restrictions and inhibitions online

d)

The fear of sharing personal information on the internet

8.

Conceptual Multiple Choice. Which of the following is NOT listed as a manifestation of abstraction according to Kimberly Rosenfeld (2015)?

a)

The non-physical properties of technology

b)

The experience of reality simulations

c)

The creation of digital alter-egos

d)

The decline of social media use

9.

Conceptual Multiple Choice. In the context of the digital self, expressions of identity that involve "layers of make-believe selves" suggest that we live in:

a)

Simple times

b)

Pre-mediated times

c)

Highly mediated times

d)

Non-mediated times

10.

Conceptual Multiple Choice. The challenge to maintain a coherent sense of identity is highlighted as prominent due to:

a)

The lack of social interaction

b)

The rise of face-to-face communication

c)

The digital revolution

d)

The decrease in self-expression alternatives

11.

Conceptual Multiple Choice. Which factor contributes to the online disinhibition effect by allowing a person to detach their actions from their real-life self?

a)

Dissociative anonymity

b)

Solipsistic introjection

c)

Minimized status cues

d)

Asynchronicity

12.

Conceptual Multiple Choice. The idea of "Digital Meet Cute" is associated with the concept of:

a)

Online anonymity

b)

Catfishing

c)

Love in the time of social media

d)

Digital performance

13.

Conceptual Multiple Choice. When communication online does not require immediate, real-time feedback, it is referred to as:

a)

Dissociative anonymity

b)

Solipsistic introjection

c)

Asynchronicity

d)

Minimized status cues

14.

Conceptual Multiple Choice. The fact that the online world lacks face-to-face and non-verbal cues (like tone of voice or body language) is described as:

a)

Dissociative anonymity

b)

Solipsistic introjection

c)

Asynchronicity

d)

Minimized status cues

15.

Conceptual Multiple Choice. Which of the following best describes the self in the cyberspace as discussed in the lesson?

a)

The Virtual You

b)

The Real You

c)

The Analog You

d)

The Fixed You

16.

Situational Multiple Choice. Sarah uses a different name, a cartoon profile picture, and gives no real-life details when posting strong, controversial opinions on a forum. Which concept is she primarily leveraging?

a)

Pseudonymity

b)

Performance

c)

Anonymity

d)

Abstraction

17.

Situational Multiple Choice. John creates a dating profile using pictures of a more attractive person and fabricates a successful career to start a virtual relationship. What act is John committing?

a)

Digital Performance

b)

Catfishing

c)

Asynchronicity

d)

Pseudonymity

18.

Situational Multiple Choice. Mark, a usually shy and reserved person, finds himself openly confronting strangers and using aggressive language in online comment sections. This change in behavior is most likely an example of:

a)

Multiprenia

b)

Pseudonymity

c)

Online disinhibition effect

d)

Digital Meet Cute

19.

Situational Multiple Choice. Maria posts carefully curated photos and writes witty, confident captions on her social media, which often contrast with her more insecure and clumsy real-life personality. This activity is a manifestation of:

a)

Anonymity

b)

Performance

c)

Catfishing

d)

Abstraction

20.

Situational Multiple Choice. A game designer is creating a virtual reality world where users can physically interact with non-physical objects and concepts, like "courage" or "logic." This simulated experience is an example of:

a)

Virtual Romance

b)

Multiprenia

c)

Abstraction

d)

Catfishing

21.

Situational Multiple Choice. Lisa manages separate professional, personal, and anonymous creative accounts on different platforms, each with a distinct persona. Kenneth Gergen would likely associate this with:

a)

Pseudonymity

b)

Anonymity

c)

Multiprenia

d)

Catfishing

22.

Situational Multiple Choice. After a heated argument in a group chat, one member exits immediately and takes time before replying again, thinking carefully about their response. This is an example of how the communication method allows for:

a)

Anonymity

b)

Asynchronicity

c)

Performance

d)

Abstraction

23.

Situational Multiple Choice. Tom feels very comfortable confessing personal secrets to an online friend, knowing the friend has no way of physically connecting the secrets to his real-life identity. This is mainly due to:

a)

Solipsistic introjection

b)

Minimized status cues

c)

Dissociative anonymity

d)

Multiprenia

24.

Situational Multiple Choice. In an online discussion, the absence of real-world authority figures and the lack of visible social hierarchy makes participants feel free to speak their minds regardless of their actual status. This is due to:

a)

Dissociative anonymity

b)

Solipsistic introjection

c)

Asynchronicity

d)

Minimized status cues

25.

Situational Multiple Choice. Jane uses a consistent, established username and profile picture across all her online activities, but it's not her real name. She is employing:

a)

Anonymity

b)

Pseudonymity

c)

Abstraction

d)

Catfishing

26.

Situational Multiple Choice. When someone forms a deep emotional attachment to an online friend, imagining the friend's personality and voice based only on their text messages, it's often linked to the factor:

a)

Dissociative anonymity

b)

Solipsistic introjection

c)

Asynchronicity

d)

Minimized status cues

27.

Two people who met on a dating app skip the initial, awkward, face-to-face dating stage and quickly progress to discussing long-term commitment and deeply personal topics. This illustrates the concept of:

a)

Catfishing

b)

Multiprenia

c)

Virtual romance speeds

d)

Pseudonymity

28.

A student who usually struggles to speak in class finds it easy to post a detailed and well-written argument on the online learning forum. This is an example of the online setting facilitating:

a)

Catfishing

b)

Online disinhibition effect

c)

Anonymity

d)

Abstraction

29.

A company creates digital assets (NFTs) that exist only in the virtual world and have perceived value. Interacting with and trading these assets is a form of:

a)

Performance

b)

Pseudonymity

c)

Virtual Romance

d)

Abstraction

30.

A vlogger consistently maintains an upbeat, motivational persona online, even when struggling with personal issues, to maintain their audience's engagement. This is a clear example of:

a)

Catfishing

b)

Anonymity

c)

Performance

d)

Abstraction

31.

In the evaluation of one's spiritual self, the two main things considered are:

a)

Soul and Body

b)

Mind and Heart

c)

Belief and Practice

d)

Rituals and Ceremonies

32.

The aspect of the spiritual self that sets the foundation for one's actions, being unlimited and having no boundaries, is:

a)

Practice

b)

Ritual

c)

Belief

d)

Conscience

33.

The action that manifests one's belief, but is limited by laws and rules, is:

a)

Belief

b)

Practice

c)

Spirituality

d)

Dungan

34.

According to the PDF, a problem arises when a person's practice and belief are inconsistent, leading the person to either:

a)

Convert or criticize

b)

Preach or pray

c)

Abandon belief or follow belief

d)

Meditate or confess

35.

The Hindu concept of the soul, which is described as the universal, eternal self, is:

a)

Dungan

b)

Anima

c)

Atman

d)

Nirvana

36.

The philosophical view held by Socrates and Plato regarding the human person is that man is:

a)

Body only

b)

Soul only

c)

Both body and soul

d)

Neither body nor soul

37.

In Animism, the Dungan/Spirit/Soul is believed to:

a)

Be illusory and non-existent

b)

Remain permanently fixed in the body

c)

Give life, animation, and sensibilities to a person

d)

Be a punishment for sin

38.

According to the provided text, one of the main benefits of rituals (Sosis 2004) is the promotion of:

a)

Individualism

b)

Cooperation

c)

Competition

d)

Isolation

39.

Which statement best reflects the Buddhist view on the soul?

a)

The soul is eternal.

b)

The soul is the Atman.

c)

An eternal soul is illusory.

d)

Every living thing has a soul.

40.

The function of rituals that acts as a guarantee that group members will not take advantage of the group's efforts is that it:

a)

Promotes cooperation

b)

Signifies commitment

c)

Gives assurance that members will not be free riders

d)

Confirms the existence of a soul

41.

The PDF notes that the mixture and blending of different religious practices can lead to confusion regarding what is:

a)

Spiritual or secular

b)

Ethical or unethical

c)

Simple or complex

d)

Biblical, spiritual, traditional, or cultural

42.

The concept that one's religious or non-religious stance can guide one in their moral decisions and actions is tied to:

a)

Practice

b)

Rituals

c)

Beliefs in Supernatural Beings and Power

d)

The Cult of Death

43.

What happens to the Dungan/Spirit/Soul in Animism while a person is asleep?

a)

It leaves the body and dies.

b)

It becomes a manifestation of evil.

c)

It leaves the body during sleep and roams.

d)

It stays in the body but loses its will.

44.

Thomas Aquinas's perspective on the soul is that:

a)

Man is soul only.

b)

The soul is illusory.

c)

Each living thing has a soul.

d)

The soul is the Atman.

45.

A Cult of Death is primarily characterized by:

a)

The avoidance of all rituals.

b)

Strict adherence to traditional ceremonies.

c)

Mass suicide committed by members of a cult.

d)

Belief in a single, eternal soul.

46.

A man believes strongly that lying is a sin, but frequently lies in his business dealings to gain an advantage. Which issue is highlighted by this scenario?

a)

Strong commitment to rituals.

b)

Following belief over practice.

c)

Inconsistency between practice and belief.

d)

Adherence to a single religious tradition.

47.

A religious community requires all new members to participate in a physically demanding, month-long retreat before official acceptance. This ritual primarily serves to:

a)

Encourage individualism.

b)

Introduce new beliefs.

c)

Signify commitment (sacrifice).

d)

Distinguish magic from religion.

48.

A Filipino family keeps a small altar with a statue of Sto. Niño alongside other non-Christian artifacts inherited from an older relative. This phenomenon is noted in the PDF as:

a)

Pure Animism

b)

Strict religious practice

c)

Mixture and blending of different religious practices

d)

Adherence to Buddhist principles

49.

During a lecture, the professor states that the concept of an eternal, unchanging soul is a misconception and that reality is characterized by constant change and non-self. This view aligns with:

a)

Hinduism

b)

Buddhism

c)

Animism

d)

The Socratic/Platonic view

50.

A traditional healer advises a sick person's family to perform a specific ritual because he believes the illness is caused by the person's Dungan (soul) having left the body. This belief is consistent with the view of:

a)

Hinduism

b)

Catholicism

c)

Buddhism

d)

Animism

51.

A political candidate's voting record shows a pattern of support for policies that align with the moral teachings of his religious faith, regardless of their economic impact. This illustrates how:

a)

Practice is unlimited by laws.

b)

Rituals promote free-riders.

c)

Belief guides moral decisions and actions.

d)

Spiritual practice should be abandoned.

52.

During a serious illness, a person claims they cannot die yet because a part of them, their true essence, is universal and eternal. This perspective on the soul is found in:

a)

Animism

b)

Buddhism

c)

Socratic philosophy

d)

Hinduism (Atman)

53.

A church implements a tithing system (giving 10% of income) and publically acknowledges donors. Sosis's research would suggest this system helps:

a)

Increase the boundaries of belief.

b)

Decrease cooperation.

c)

Give assurance that members are not free riders.

d)

Reduce the importance of practice.

54.

A person who practices daily meditation and yoga purely for health and stress reduction, without adhering to any religious doctrine, is emphasizing:

a)

Belief over practice

b)

Practice (action) without the foundation of belief

c)

The concept of an illusory soul

d)

The principle of Dungan

55.

A group's ritual requires members to fast for a week and donate their savings. A non-committed person is unlikely to join or stay due to the high cost of this sacrifice. This highlights the function of rituals to:

a)

Promote individualism.

b)

Signify commitment.

c)

Differentiate religion and magic.

d)

Limit belief.

56.

An anthropologist is studying a community where people believe their dreams are not mere thoughts but real-life adventures of their soul outside the body. This is a core idea of:

a)

Hinduism

b)

Animism

c)

Buddhism

d)

Socratic philosophy

57.

A historian is puzzled by a text describing a group who intentionally took their lives together in an act of devotion to their leader and ideology. This is an example of a:

a)

Standard religious ceremony

b)

Mass suicide committed by members of a cult (Cult of Death)

c)

Public display of cooperation

d)

Traditional Animistic ritual

58.

An individual insists that every form of life—from the smallest insect to the largest tree—possesses a soul. This idea is most closely associated with the views of:

a)

Socrates

b)

Plato

c)

Aquinas

d)

Buddha

59.

A spiritual leader encourages followers to live by a strict code of conduct, emphasizing that their actions must reflect their inner faith or they should reconsider their faith entirely. The leader is emphasizing the need for consistency between:

a)

Soul and body

b)

Belief and practice

c)

Rules and laws

d)

Heaven and earth

60.

A person who grew up in a culture where Christian holidays and traditional folk beliefs are celebrated with equal importance may find it hard to discern the true source of certain practices. This is an outcome of:

a)

The clarity of the Bible

b)

Strong commitment to rituals

c)

The confusing mixture of practices

d)

The search for a universal soul

61.

Based on the 1987 Constitution, which group automatically becomes a citizen of the Philippines?

a)

Those who have parents who are aliens.

b)

Those who naturalize after reaching age of majority.

c)

Those whose fathers or mothers are citizens of the Philippines.

d)

Those who are born abroad to Filipino grandparents.

62.

The provided text quotes Carlos P. Romulo saying, "I had to be outstanding, to make the greatest effort to win, to prove I was capable not in spite of having been born Filipino but because I was a Filipino." This sentiment is an example of:

a)

Political criticism

b)

A strong sense of Filipino identity and pride

c)

A desire for naturalization

d)

A rejection of national values

63.

The lesson on the Political Self emphasizes the need for students to develop a consciousness for the Filipino identity, values, traits, and institutional factors, and to establish a:

a)

Monarchical culture

b)

Socialist culture

c)

Democratic culture

d)

Authoritarian culture

64.

Filipino children born before January 17, 1973, of Filipino mothers have to do what upon reaching the age of majority to become a citizen?

a)

Naturalize

b)

Elect Philippine citizenship

c)

File for dual citizenship

d)

Be born in the Philippines

65.

The process by which an alien acquires Philippine citizenship is called:

a)

Dual Citizenship

b)

Election

c)

Naturalization

d)

Jus Sanguinis

66.

One of the key principles for the development of a strong Political Self mentioned in the summary is the recognition of the inherent rights of every individual. This is associated with recognizing that:

a)

Our rights are unlimited.

b)

The state's power is absolute.

c)

One's rights end where another person's rights begin.

d)

Only civil rights matter.

67.

The idea of treating people as ends in themselves is tied to the recognition of the inherent:

a)

Political power

b)

Economic status

c)

Dignity of all human beings

d)

Willingness to listen

68.

Which of the following limits our individual rights, according to the principle of concern for the public good?

a)

The rights of the anonymous stranger

b)

The need to listen to others

c)

The power of the state

d)

Individual family welfare

69.

The historical shift from being referred to as Indio to Filipino in the context of political self-identity signifies:

a)

A change in skin color

b)

A rejection of the state

c)

A move towards national consciousness and identity

d)

The acquisition of naturalization

70.

The principle of the Political Self that is consistent with respecting the individual and understanding their claims is the:

a)

Concern for the public good

b)

Recognition of inherent rights

c)

Willingness to listen to others

d)

Recognition of inherent dignity

71.

The ultimate goal of the search and definition of a truly Filipino identity, as stated in the summary, is to ensure the nation's:

a)

Economic growth

b)

Political dominance

c)

Survival as a nation

d)

Cultural isolation

72.

Developing the Political Self is summarized as involving the need for us to help the anonymous stranger, which means involving and caring for:

a)

Only our families

b)

Only ourselves

c)

Our nation

d)

Our local community only

73.

The political identity discussed in the PDF is described as one that is closely tied to being a Filipino citizen in:

a)

Practice only

b)

Heart and mind

c)

Law only

d)

Economic status only

74.

The challenge that the Philippines is willing to meet head-on to ensure its survival as a nation is the search and definition of a:

a)

New constitution

b)

Truly Filipino identity

c)

Global alliance

d)

Single political party

75.

A student participates in a community clean-up drive and believes that her small effort contributes to the overall welfare of her town. This action is most aligned with the principle of:

a)

Recognition of inherent rights

b)

Willingness to listen

c)

Concern for the public good

d)

Individual family welfare

76.

A political activist always ensures that his demonstrations are non-violent and do not physically obstruct others, even when exercising his right to protest. This best reflects the principle that:

a)

All rights are state-given.

b)

One's rights end where another person's rights begin.

c)

Dignity is only for the privileged.

d)

The anonymous stranger is irrelevant.

77.

A Filipino expatriate, born in 1972 to a Filipino mother, decides to formally affirm his citizenship after turning 18. This is an example of what constitutional provision?

a)

Naturalization

b)

Jus Sanguinis

c)

Election of Philippine Citizenship

d)

Birthright Citizenship

78.

In a heated public debate, a participant makes a conscious effort to fully grasp the opposing side's argument before presenting a rebuttal. This reflects the principle of:

a)

Concern for the public good

b)

Recognition of inherent rights

c)

Willingness to listen to others

d)

Upholding state power

79.

A bill is being debated in Congress that restricts the use of personal property if it poses a significant environmental threat to the entire community. This is an application of the principle of:

a)

Unlimited individual rights

b)

Concern for the public good

c)

Treating people as means

d)

The right to naturalization

80.

An employer ensures all employees are given respectful working conditions and fair wages, recognizing their worth regardless of their job title or social standing. This aligns with the principle of:

a)

Recognition of the inherent dignity of all human beings

b)

Concern for the public good

c)

Listening to the anonymous stranger

d)

Electing citizenship

81.

A person born in another country whose mother is a Filipino citizen is considered a Filipino citizen under what constitutional criteria?

a)

Election

b)

Naturalization

c)

Jus Sanguinis (parent is a citizen)

d)

Jus Soli

82.

A historian observes how Filipino heroes and writers consciously adopted the term "Filipino" to unify diverse indigenous groups under a single national banner. This represents the national consciousness phase of shifting from:

a)

Citizen to naturalized

b)

Indio to Filipino

c)

Alien to citizen

d)

Heart to mind

83.

A new resident who has been living and working in the Philippines for ten years and meets all legal requirements applies to acquire Filipino citizenship. This process is called:

a)

Election

b)

Naturalization

c)

Jus Sanguinis

d)

Jus Soli

84.

A teacher motivates her students to excel in their chosen fields not just for personal gain, but to bring honor and recognition to the Philippines. This is similar to the motivation expressed by:

a)

Thomas Aquinas

b)

Kenneth Gergen

c)

Carlos P. Romulo

d)

Alex Grey

85.

A political commentator argues that the true political self of a Filipino must extend beyond the welfare of one's immediate family to include commitment to the nation. This aligns with the need to care for:

a)

Close relatives

b)

The anonymous stranger (the nation)

c)

Political leaders

d)

Foreign nationals

86.

A community holds regular town hall meetings where every resident, regardless of their background, is given time to voice their opinions on local policy. This is an example of establishing a:

a)

Monarchical culture

b)

Socialist culture

c)

Democratic culture

d)

Autocratic culture

87.

A national hero's actions were driven by a desire to prove the capability of the people of the Philippines. This exemplifies a developed:

a)

Digital Self

b)

Spiritual Self

c)

Political Self

d)

Abstract Self

88.

A citizen believes that the state, through its police power, can impose temporary movement restrictions during a health crisis, even if it limits individual freedom, for the safety of the majority. This demonstrates an understanding of the balance between individual rights and:

a)

The power of the state (concern for the public good)

b)

The principle of Dungan

c)

The concept of pseudonymity

d)

The need for catfishing

89.

In a community negotiation, the facilitator reminds all parties that they must first view each other with respect and as valuable human beings, which is key to finding a mutual solution. This is an appeal to the principle of:

a)

Concern for the public good

b)

Recognition of inherent rights

c)

Recognition of inherent dignity

d)

Election of citizenship